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A Letter to the Exiles

29 Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar.

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The Festival of Purim

20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes,

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22 I urge you, dear brothers and sisters,[a] to pay attention to what I have written in this brief exhortation.

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Footnotes

  1. 13:22 Greek brothers.

23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

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25 “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

26 “The Lord has appointed you to replace Jehoiada as the priest in charge of the house of the Lord. You are responsible to put into stocks and neck irons any crazy man who claims to be a prophet. 27 So why have you done nothing to stop Jeremiah from Anathoth, who pretends to be a prophet among you? 28 Jeremiah sent a letter here to Babylon, predicting that our captivity will be a long one. He said, ‘Build homes, and plan to stay. Plant gardens, and eat the food they produce.’”

29 But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him.

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The Message to the Church in Ephesus

“Write this letter to the angel[a] of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands:

“I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting.

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Footnotes

  1. 2:1 Or the messenger; also in 2:8, 12, 18.

I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while.

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And I will bring back Jehoiachin[a] son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’”

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Footnotes

  1. 28:4 Hebrew Jeconiah, a variant spelling of Jehoiachin.

Good and Bad Figs

24 After King Nebuchadnezzar[a] of Babylon exiled Jehoiachin[b] son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.

Then the Lord said to me, “What do you see, Jeremiah?”

I replied, “Figs, some very good and some very bad, too rotten to eat.”

Then the Lord gave me this message: “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians.[c] I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.

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Footnotes

  1. 24:1a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
  2. 24:1b Hebrew Jeconiah, a variant spelling of Jehoiachin.
  3. 24:5 Or Chaldeans.

Preparations for Passover

30 King Hezekiah now sent word to all Israel and Judah, and he wrote letters of invitation to the people of Ephraim and Manasseh. He asked everyone to come to the Temple of the Lord at Jerusalem to celebrate the Passover of the Lord, the God of Israel. The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.[a] They were unable to celebrate it at the prescribed time because not enough priests could be purified by then, and the people had not yet assembled at Jerusalem.

This plan for keeping the Passover seemed right to the king and all the people. So they sent a proclamation throughout all Israel, from Beersheba in the south to Dan in the north, inviting everyone to come to Jerusalem to celebrate the Passover of the Lord, the God of Israel. The people had not been celebrating it in great numbers as required in the Law.

At the king’s command, runners were sent throughout Israel and Judah. They carried letters that said:

“O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel,[b] so that he will return to the few of us who have survived the conquest of the Assyrian kings.

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Footnotes

  1. 30:2 Hebrew in the second month. Passover was normally observed in the first month (of the ancient Hebrew lunar calendar).
  2. 30:6 Israel is the name that God gave to Jacob.

Paul’s Final Advice

11 Notice what large letters i use as i write these closing words in my own handwriting.

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