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Jeremiah 51 New American Bible (Revised Edition) (NABRE)

Chapter 51

The Second Oracle Against Babylon

    Thus says the Lord:
See! I rouse against Babylon,
    and the inhabitants of Chaldea,
    a destroyer wind.[a]
To Babylon I will send winnowers
    to winnow and lay waste the land;
They shall besiege it on every side
    on the day of affliction.
How can the archers draw back their bows,
    lift their armor?
Do not spare her young men,
    put the entire army under the ban.
The slain shall fall in the land of Chaldea,
    the wounded, in its streets;
For Israel and Judah are not left widowed
    by their God, the Lord of hosts,
Even though the land is full of guilt
    against the Holy One of Israel.
Flee from Babylon;
    each of you save your own life,
    do not perish because of her guilt;
This is a time of retribution from the Lord,
    who pays out her due.
Babylon was a golden cup in the hand of the Lord
    making the whole earth drunk;
The nations drank its wine,
    thus they have gone mad.
Babylon suddenly falls and is broken:
    wail over her!
Bring balm for her wounds,
    in case she can be healed.
“We have tried to heal Babylon,
    but she cannot be healed.
    Leave her, each of us must go to our own land.”
The judgment against her reaches the heavens,
    it touches the clouds.
10 The Lord has brought forth our vindication;
    come, let us tell in Zion
    what the Lord, our God, has done.
11 Sharpen the arrows,
    fill the quivers;
The Lord has stirred up the spirit of the kings of the Medes,[b]
    for his resolve is Babylon’s destruction.
Yes, it is retribution from the Lord,
    retribution for his temple.
12 Over the walls of Babylon raise a signal,
    reinforce the watch;
Post sentries,
    arrange ambushes!
For the Lord has both planned and carried out
    what he spoke against the inhabitants of Babylon.
13 You who dwell by mighty waters,
    rich in treasure,
Your end has come,
    the time at which you shall be cut off!
14 The Lord of hosts has sworn by himself:
    I will fill you with people as numerous as locusts,
    who shall raise over you a joyous shout!
15 He made the earth by his power,
    established the world by wisdom,
    and by his skill stretched out the heavens.
16 When he thunders, the waters in the heavens roar,
    he summons clouds from the ends of the earth,
Makes lightning flash in the rain,
    and brings out winds from their storehouses.
17 Every man is stupid, ignorant;
    every artisan is put to shame by his idol:
He molds a fraud,
    without life-breath.
18 They are nothing, a ridiculous work,
    that will perish at the time of punishment.
19 Jacob’s portion is nothing like them:
    he is the creator of all things.
Israel is his very own tribe;
    Lord of hosts is his name.
20 You are my hammer,
    a weapon for war;
With you I shatter nations,
    with you I destroy kingdoms.
21 With you I shatter horse and rider,
    with you I shatter chariot and driver.
22 With you I shatter man and woman,
    with you I shatter old and young,
    with you I shatter the young man and young woman.
23 With you I shatter shepherd and flock,
    with you I shatter farmer and team,
    with you I shatter governors and officers.
24 Thus I will repay Babylon,
    all the inhabitants of Chaldea,
For all the evil they committed against Zion,
    before your very eyes—oracle of the Lord.
25 Beware! I am against you,
    destroying mountain—oracle of the Lord
    destroyer of the entire earth,
I will stretch forth my hand against you,
    roll you down over the cliffs,
    and make you a burnt mountain:
26 They will not take from you a cornerstone,
    or a foundation stone;
You shall remain ruins forever—
    oracle of the Lord.
27 Raise a signal in the land,
    sound the trumpet among the nations;
Dedicate nations for war against her,
    summon against her the kingdoms:
    Ararat, Minni, and Ashkenaz;[c]
Appoint a recruiting officer against her,
    dispatch horses like bristling locusts.
28 Dedicate nations for war against her:
    the king of the Medes,
Its governors and all its officers,
    every land in its domain.
29 The earth quakes and writhes,
    the Lord’s plan against Babylon is carried out,
Turning the land of Babylon
    into a wasteland without inhabitants.
30 Babylon’s warriors have ceased to fight,
    they remain in their strongholds;
Dried up is their strength,
    they have become women.
Burned down are their homes,
    broken their gates.
31 One runner meets another,
    herald meets herald,
Telling the king of Babylon
    that his entire city has been taken.
32 The fords have been seized,
    marshes set on fire,
    warriors panic.

33 For thus says the Lord of hosts, the God of Israel:

Daughter Babylon is like a threshing floor
    at the time of treading;
Yet a little while,
    and the harvest time will come for her.
34 “He consumed me, defeated me,
    Nebuchadnezzar, king of Babylon;
    he left me like an empty vessel,
Swallowed me like a sea monster,
    filled his belly with my delicacies and cast me out.
35 Let my torn flesh be visited upon Babylon,”
    says enthroned Zion;
“My blood upon the inhabitants of Chaldea,”
    says Jerusalem.
36 But now, thus says the Lord:
I will certainly defend your cause,
    I will certainly avenge you;
I will dry up her sea,
    and drain her fountain.
37 Babylon shall become a heap of ruins,
    a haunt of jackals;
A place of horror and hissing,
    without inhabitants.
38 They roar like lions,
    growl like lion cubs.
39 When they are parched, I will set drink before them
    to make them drunk, that they may be overcome
    with everlasting sleep, never to awaken—
    oracle of the Lord.
40 I will bring them down like lambs to slaughter,
    like rams and goats.
41 How she has been seized, taken captive,
    the glory of the whole world!
What a horror Babylon has become among the nations:
42     against Babylon the sea rises,
    she is overwhelmed by roaring waves!
43 Her cities have become wasteland,
    a parched and arid land
Where no one lives,
    no one passes through.
44 I will punish Bel in Babylon,
    and make him vomit up what he swallowed;
    nations shall no longer stream to him.
Even the wall of Babylon falls!
45     Leave her, my people; each of you save your own life
    from the burning wrath of the Lord.

46 Do not be discouraged when rumors spread through the land; this year one rumor comes, next year another: “Violence in the land!” or “Ruler against ruler!” 47 Realize that the days are coming when I will punish the idols of Babylon; the whole land shall be put to shame, all her slain shall fall in her midst. 48 Then heaven and earth and everything in them shall shout over Babylon with joy, when the destroyers come against her from the north—oracle of the Lord. 49 Babylon, too, must fall, you slain of Israel, because by the hand of Babylon the slain of all the earth have fallen.

50 You who have escaped the sword,
    go, do not stand idle;
Remember the Lord from far away,
    let Jerusalem come to mind.
51 We are ashamed because we have heard taunts,
    disgrace covers our faces;
    strangers have entered sanctuaries in the Lord’s house.
52 Therefore see, the days are coming—oracle of the Lord
    when I will punish her idols,
    and throughout the land the wounded will groan.
53 Though Babylon scale the heavens,
    and make her strong heights inaccessible,
    my destroyers shall reach her—oracle of the Lord.
54 A sound of crying from Babylon,
    great destruction from the land of the Chaldeans;
55 For the Lord lays Babylon waste,
    silences her loud cry,
Waves roaring like mighty waters,
    a clamor resounding.
56 For the destroyer comes upon her, upon Babylon;
    warriors are captured, their bows broken;
The Lord is a God of recompense,
    he will surely repay.

57 I will make her princes and sages drunk, with her governors, officers, and warriors, so that they sleep an everlasting sleep, never to awaken—oracle of the King, whose name is Lord of hosts.

58     Thus says the Lord of hosts:
The walls of spacious Babylon shall be leveled to the ground,
    its lofty gates destroyed by fire.
The toil of the peoples is for nothing;
    the nations weary themselves for what the flames consume.

The Prophecy Sent to Babylon. 59 The mission Jeremiah the prophet gave to Seraiah,[d] son of Neriah, son of Mahseiah, when he went to Babylon with King Zedekiah, king of Judah, in the fourth year of his reign; Seraiah was chief quartermaster. 60 Jeremiah wrote down on one scroll the disaster that would befall Babylon;[e] all these words were written against Babylon. 61 And Jeremiah said to Seraiah: “When you reach Babylon, see that you read all these words aloud, 62 and then say: Lord, you yourself spoke against this place in order to cut it down so that nothing, human being or beast, could live in it, because it is to remain a wasteland forever. 63 When you have finished reading this scroll, tie a stone to it and throw it into the Euphrates, 64 and say: Thus Babylon shall sink. It will never rise, because of the disaster I am bringing upon it.” Thus far the words of Jeremiah.


  1. 51:1 The destroyer wind is the fierce dry wind from the east (cf. 4:11).
  2. 51:11 Kings of the Medes: the Medes and the Persians lived in the area known today as Iran.
  3. 51:27 Ararat, Minni, and Ashkenaz: regions in eastern Asia Minor under the control of the Medes.
  4. 51:59 Seraiah: the brother of Baruch; cf. 32:12. He may have gone to Babylon to explain away the presence of foreign ambassadors in Jerusalem that same year; cf. 27:3.
  5. 51:60 Jeremiah prophesied against Babylon, even as he foretold Judah’s release from Babylon’s power (3:14–18; 32:15; 33:6–9, 12–13); but his scroll against Babylon was thrown in the Euphrates (v. 63). Some of the preceding oracles may have been composed by later writers; see note on 50:1–51:58.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Ben Sira 22:16-27 New American Bible (Revised Edition) (NABRE)

16 A wooden beam firmly bonded into a building[a]
    is not loosened by an earthquake;
So the mind firmly resolved after careful deliberation
    will not be afraid at any time.
17 The mind solidly backed by intelligent thought
    is like a stucco decoration on a smooth wall.
18 Small stones lying on an open height
    will not remain when the wind blows;
So a timid mind based on foolish plans
    cannot stand up to fear of any kind.

The Preservation of Friendship[b]

19 Whoever jabs the eye brings tears;
    whoever pierces the heart bares its feelings.
20 Whoever throws a stone at birds drives them away;
    whoever insults a friend breaks up the friendship.
21 Should you draw a sword against a friend,
    do not despair, for it can be undone.
22 Should you open your mouth against a friend,
    do not worry, for you can be reconciled.
But a contemptuous insult, a confidence broken,
    or a treacherous attack will drive any friend away.

23 Win your neighbor’s trust while he is poor,
    so that you may rejoice with him in his prosperity.
In time of trouble remain true to him,
    so that you may share in his inheritance when it comes.
24 The billowing smoke of a furnace precedes the fire,
    so insults precede bloodshed.
25 I am not ashamed to shelter a friend,
    and I will not hide from him.
26 But if harm should come to me because of him,
    all who hear of it will beware of him.


27 Who will set a guard over my mouth,
    an effective seal on my lips,
That I may not fail through them,
    and my tongue may not destroy me?


  1. 22:16–18 A prudent mind firmly resolved is undisturbed by violent and conflicting thoughts, whereas a foolish person is tossed about by the winds of fear, like small stones whipped about by high winds.
  2. 22:19–26 Disputes and violence weaken friendship, and disloyalty and abuse of confidence destroy it utterly (vv. 19–22, 24, 26); but kindness to a poor person in time of poverty and adversity builds up friendship and merits a share in his prosperity and inheritance (vv. 23, 25).
  3. 22:27–23:6 Ben Sira implores the divine assistance to preserve him through stern discipline from sins of the tongue (22:27; 23:1), from ignorance of mind and weakness of will (vv. 2–3), and from inclinations of the senses and the flesh, lest he fall into the hands of his enemies or become a prey of shameful desires (vv. 4–6).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

John 11:1-27 New American Bible (Revised Edition) (NABRE)

Chapter 11

The Raising of Lazarus.[a] Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,[b] but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world. 10 But if one walks at night, he stumbles, because the light is not in him.”[c] 11 He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” 12 So the disciples said to him, “Master, if he is asleep, he will be saved.” 13 But Jesus was talking about his death, while they thought that he meant ordinary sleep. 14 So then Jesus said to them clearly, “Lazarus has died. 15 And I am glad for you that I was not there, that you may believe. Let us go to him.” 16 So Thomas, called Didymus,[d] said to his fellow disciples, “Let us also go to die with him.”

17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Now Bethany was near Jerusalem, only about two miles[e] away. 19 And many of the Jews had come to Martha and Mary to comfort them about their brother. 20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 [But] even now I know that whatever you ask of God, God will give you.” 23 Jesus said to her, “Your brother will rise.” 24 Martha said to him, “I know he will rise, in the resurrection on the last day.” 25 Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, 26 and everyone who lives and believes in me will never die. Do you believe this?” 27 [f]She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”


  1. 11:1–44 The raising of Lazarus, the longest continuous narrative in John outside of the passion account, is the climax of the signs. It leads directly to the decision of the Sanhedrin to kill Jesus. The theme of life predominates. Lazarus is a token of the real life that Jesus dead and raised will give to all who believe in him. Johannine irony is found in the fact that Jesus’ gift of life leads to his own death. The story is not found in the synoptics, but cf. Mk 5:21 and parallels; Lk 7:11–17. There are also parallels between this story and Luke’s parable of the rich man and poor Lazarus (Lk 16:19–31). In both a man named Lazarus dies; in Luke, there is a request that he return to convince his contemporaries of the need for faith and repentance, while in John, Lazarus does return and some believe but others do not.
  2. 11:4 Not to end in death: this is misunderstood by the disciples as referring to physical death, but it is meant as spiritual death.
  3. 11:10 The light is not in him: the ancients apparently did not grasp clearly the entry of light through the eye; they seem to have thought of it as being in the eye; cf. Lk 11:34; Mt 6:23.
  4. 11:16 Called Didymus: Didymus is the Greek word for twin. Thomas is derived from the Aramaic word for twin; in an ancient Syriac version and in the Gospel of Thomas (80:11–12) his given name, Judas, is supplied.
  5. 11:18 About two miles: literally, “about fifteen stades”; a stade was 607 feet.
  6. 11:27 The titles here are a summary of titles given to Jesus earlier in the gospel.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.


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