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Jeremiah 49 New American Bible (Revised Edition) (NABRE)

Chapter 49

Against the Ammonites. Concerning the Ammonites. Thus says the Lord:

Has Israel no sons?
    none to inherit?
Why has Milcom[a] disinherited Gad,
    why are his people living in its cities?
Therefore the days are coming—oracle of the Lord
    when I will sound the battle alarm
    against Rabbah of the Ammonites;
It shall become a mound of ruins,
    and its villages destroyed by fire.
Israel shall then inherit those who disinherited it—
    oracle of the Lord.
Wail, Heshbon, “The ruin is destroyed!”
    shriek, villages of Rabbah!
Put on sackcloth and lament!
    Run back and forth in the sheepfolds.
For Milcom is going into exile,
    taking priest and prince with him.
Why boast in your strength,
    your ebbing strength, rebellious daughter?
Why trust in your treasures, saying,
    “Who would dare attack me?”
See, I am bringing terror upon you—
    oracle of the Lord God of hosts—
    from all around you;
You shall be scattered, each in headlong flight,
    with no one to gather the fugitives.
But afterward I will restore the fortunes
    of the Ammonites—oracle of the Lord.

Against Edom.[b] Concerning Edom. Thus says the Lord of hosts:

Is there no more wisdom in Teman,[c]
    has counsel perished from the prudent,
    is their wisdom gone?
Flee, retreat, hide deep for lodging,
    inhabitants of Dedan:
For I bring disaster upon Esau[d]
    when I come to punish them.
If vintagers came upon you,
    they would leave no gleanings;
If thieves by night,
    they would destroy as they pleased.
10 So I myself will strip Esau;
    I will uncover his lairs so he cannot hide.
Offspring and family are destroyed,
    neighbors, too; he is no more.
11 Leave your orphans behind, I will keep them alive;
    your widows, let them trust in me.

12 For thus says the Lord: Look, even those not sentenced to drink the cup must drink it! Shall you then go unpunished? You shall not! You shall drink every bit of it! 13 By myself I have sworn—oracle of the Lord—Bozrah[e] shall become an object of horror, a disgrace, a desolation, and a curse. Bozrah and all its cities shall become ruins forever.

14 I have heard a report from the Lord,
    a herald has been sent among the nations:
“Gather together, move against it,
    get ready for battle!”
15 I will make you the least among the nations,
    despised by all people!
16 The terror you spread,
    the pride of your heart, beguiled you.
You denizens of rocks and crevices,
    occupying towering peaks:
Though you build your nest high as the eagle,
    from there I will bring you down—oracle of the Lord.

17 Edom shall become an object of horror. Passersby recoil in terror, hissing at all its wounds. 18 As when Sodom, Gomorrah, and their neighbors were overthrown—oracle of the Lord—no one shall live in it, nor anyone settle there.

19 As when a lion comes up from a thicket of the Jordan
    to a permanent pasture,
So in an instant, I will chase them off;
    I will establish there whomever I choose.
For who is like me? Who holds me accountable?
    What shepherd can stand against me?
20 Therefore, listen to the strategy
    the Lord devised for Edom;
The plans he has drawn up
    against the inhabitants of Teman:
They shall be dragged away, even the smallest of the flock;
    their pasture shall be aghast because of them.
21 With the din of their collapse the earth quakes,
    to the Red Sea the outcry is heard!
22 Look! like an eagle he soars aloft,
    and spreads his wings over Bozrah;
On that day the hearts of Edom’s warriors become
    like the heart of a woman in labor.

Against Damascus. 23 Concerning Damascus.

Hamath and Arpad[f] are shamed,
    for they have heard bad news;
Anxious, they surge like the sea
    which cannot calm down.
24 Damascus loses heart, turns to flee;
    panic has seized it.
Distress and pangs take hold,
    like the pain of a woman in labor.
25 How can the glorious city be abandoned,
    the town of joy!
26 But now its young men shall fall in its squares,
    all the warriors destroyed on that day—
    oracle of the Lord of hosts.
27 I will set fire to the wall of Damascus;
    it shall devour the palaces of Ben-hadad.[g]

Against Arabia. 28 About Kedar and the kingdoms of Hazor, which Nebuchadnezzar, king of Babylon, defeated.

Thus says the Lord:
Rise up, attack Kedar,
    destroy the people from the east.
29 Their tents and flocks shall be taken away,
    their tent curtains and all their goods;
Their camels they carry off,
    they shout over them, “Terror on every side!”
30 Flee! wander about, hide deep for lodging,
    inhabitants of Hazor—oracle of the Lord;
For Nebuchadnezzar, king of Babylon, has devised a strategy against you,
    drawn up a plan against you,
31 Get up! set out against a tranquil nation,
    living in security—oracle of the Lord
Without gates or bars,
    dwelling alone.
32 Their camels shall become spoils,
    their hordes of cattle, plunder;
I will scatter to the winds those who shave their temples;
    from every side I will bring their ruin—
    oracle of the Lord.
33 Hazor shall become a haunt for jackals,
    a wasteland forever,
Where no one lives,
    no mortal stays.

Against Elam. 34 The word of the Lord that came to Jeremiah the prophet concerning Elam[h] at the beginning of the reign of Zedekiah, king of Judah:

35 Thus says the Lord of hosts:
Look! I will break the bow of Elam,
    the mainstay of their might.
36 I will bring upon Elam the four winds
    from the four ends of the heavens:
I will scatter them to all these winds, until there is no nation
    to which the outcasts of Elam have not gone.
37 I will terrify Elam before their foes,
    those seeking their life;
I will bring evil upon them,
    my burning wrath—oracle of the Lord.
I will send sword after them
    until I have finished them off;
38 I will set up my throne in Elam
    and destroy from there king and princes—
    oracle of the Lord.
39 But at the end of days I will restore
    the fortunes of Elam—oracle of the Lord.

Footnotes:

  1. 49:1 Milcom: chief god of the Ammonites (cf. 1 Kgs 11:5). The Ammonites shared a border with Gad, an Israelite tribe in Transjordan (Jos 13:8–10); the Ammonites occupied its territory after the collapse of the Northern Kingdom.
  2. 49:7–22 Edom: southeast of the Dead Sea, a traditional enemy who profited from Judah’s downfall; cf. Ps 137:7; Lam 4:21–22; Ob 11–12.
  3. 49:7 Teman, a district of Edom (cf. Jb 2:11), represents the whole country, which was famous for the wisdom of its sages.
  4. 49:8 Esau: Jacob’s brother, the traditional ancestor of the Edomites; cf. Gn 36:1.
  5. 49:13 Bozrah: capital of Edom.
  6. 49:23 Hamath and Arpad: independent Aramean states north of Damascus, the direction from which the invasion is coming. Cf. Is 10:9–10.
  7. 49:27 Ben-hadad: a dynastic name for some of the kings who ruled in Damascus; cf. 1 Kgs 15:18, 20.
  8. 49:34 Elam: an ancient kingdom east of Babylonia.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Ben Sira 21:15-28 New American Bible (Revised Edition) (NABRE)

15 When the intelligent hear a wise saying,
    they praise it and add to it.
The wanton hear it with distaste
    and cast it behind their back.

16 A fool’s chatter is like a load on a journey,
    but delight is to be found on the lips of the intelligent.
17 The views of the prudent are sought in an assembly,
    and their words are taken to heart.

18 Like a house in ruins is wisdom to a fool;
    to the stupid, knowledge is incomprehensible chatter.
19 To the senseless, education is fetters on the feet,
    like manacles on the right hand.
20 Fools raise their voice in laughter,
    but the prudent at most smile quietly.
21 Like a gold ornament is education to the wise,
    like a bracelet on the right arm.

22 A fool steps boldly into a house,
    while the well-bred are slow to make an entrance.
23 A boor peeps through the doorway of a house,
    but the educated stay outside.
24 It is rude for one to listen at a door;
    the discreet person would be overwhelmed by the disgrace.

25 The lips of the arrogant talk of what is not their concern,
    but the discreet carefully weigh their words.
26 The mind of fools is in their mouths,
    but the mouth of the wise is in their mind.[a]
27 When the godless curse their adversary,[b]
    they really curse themselves.
28 Slanderers sully themselves,
    and are hated by their neighbors.

Footnotes:

  1. 21:26 A clever play on words.
  2. 21:27 Curse their adversary: the curse of the godless often recoils on their own head; cf. Gn 27:29; Nm 24:9.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

John 10:1-21 New American Bible (Revised Edition) (NABRE)

Chapter 10

The Good Shepherd. [a]“Amen, amen, I say to you, whoever does not enter a sheepfold[b] through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. [c]When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech,[d] they did not realize what he was trying to tell them.

[e]So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. [f]All who came [before me] are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. 10 A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly. 11 I am the good shepherd. A good shepherd lays down his life for the sheep. 12 A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. 13 This is because he works for pay and has no concern for the sheep. 14 I am the good shepherd, and I know mine and mine know me, 15 just as the Father knows me and I know the Father; and I will lay down my life for the sheep. 16 I have other sheep[g] that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. 17 This is why the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again.[h] This command I have received from my Father.”

19 Again there was a division among the Jews because of these words. 20 Many of them said, “He is possessed and out of his mind; why listen to him?” 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?”

Footnotes:

  1. 10:1–21 The good shepherd discourse continues the theme of attack on the Pharisees that ends Jn 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on Jn 9. For the shepherd motif, used of Yahweh in the Old Testament, cf. Ex 34; Gn 48:15; 49:24; Mi 7:14; Ps 23:1–4; 80:1.
  2. 10:1 Sheepfold: a low stone wall open to the sky.
  3. 10:4 Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do.
  4. 10:6 Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar.
  5. 10:7–10 In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out.
  6. 10:8 [Before me]: these words are omitted in many good early manuscripts and versions.
  7. 10:16 Other sheep: the Gentiles, possibly a reference to “God’s dispersed children” of Jn 11:52 destined to be gathered into one, or “apostolic Christians” at odds with the community of the beloved disciple.
  8. 10:18 Power to take it up again: contrast the role of the Father as the efficient cause of the resurrection in Acts 2:24; 4:10; etc.; Rom 1:4; 4:24. Yet even here is added: This command I have received from my Father.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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