Jeremiah 48 New American Bible (Revised Edition) (NABRE)
Against Moab.[a] 1 Concerning Moab. Thus says the Lord of hosts, the God of Israel:
Ah, Nebo! it is ravaged;
12 Be assured! The days are coming—oracle of the Lord—when I will send him wine-makers to decant the wine; they shall empty its flasks and smash its jars. 13 Chemosh shall disappoint Moab, just as the house of Israel was disappointed by Bethel, in which they trusted.
14 How can you say, “We are heroes,
21 Judgment has come upon the plateau: on Holon, Jahzah, and Mephaath, 22 on Dibon, Nebo, and Beth-diblathaim, 23 on Kiriathaim, Beth-gamul, and Beth-meon, 24 on Kerioth and on Bozrah: on all the cities of the land of Moab, far and near.
25 The horn of Moab is cut off,
26 Make him drunk because he set himself over against the Lord; let Moab swim in his vomit and become a laughingstock. 27 Has Israel not been a laughingstock to you? Was he caught among thieves that you wag your heads whenever you speak of him?
28 Abandon the cities, take shelter in the crags,
34 The cry of Heshbon and Elealeh is heard as far as Jahaz; they call from Zoar to Horonaim and to Eglath-shelishiyah; even the waters of Nimrim turn into a wasteland. 35 I will leave no one in Moab—oracle of the Lord—to offer burnt offerings on the high place or to make sacrifices to their gods. 36 Hence my heart wails like a flute for Moab; my heart wails like a flute for the people of Kir-heres: the wealth they accumulated has perished. 37 Every head has been shaved bald, every beard cut off; every hand gashed, and all their loins are draped in sackcloth. 38 On all the rooftops of Moab and in all its squares there is mourning. I have shattered Moab like a pot that no one wants—oracle of the Lord. 39 How terrified they are, how they wail! How Moab turns its back in shame! Moab has become a laughingstock and a horror to all its neighbors!
40 For thus says the Lord:
Thus far the judgment on Moab.
Ben Sira 21:1-14 New American Bible (Revised Edition) (NABRE)
Dangers from Sin[a]
1 My child, if you have sinned, do so no more,
The Wise and Foolish: A Contrast[c]
11 Those who keep the Law control their thoughts;
13 The knowledge of the wise wells up like a flood,
John 9:24-41 New American Bible (Revised Edition) (NABRE)
24 So a second time they called the man who had been blind and said to him, “Give God the praise![a] We know that this man is a sinner.” 25 He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” 28 They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! 29 We know that God spoke to Moses, but we do not know where this one is from.” 30 The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. 31 We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. 32 [b]It is unheard of that anyone ever opened the eyes of a person born blind. 33 If this man were not from God, he would not be able to do anything.” 34 They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.
35 When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” 36 He answered and said, “Who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him and the one speaking with you is he.” 38 He said, “I do believe, Lord,” and he worshiped him. 39 [c]Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”
40 Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” 41 Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.