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Jeremiah 33-34New Revised Standard Version Catholic Edition (NRSVCE)

Healing after Punishment

33 The word of the Lord came to Jeremiah a second time, while he was still confined in the court of the guard: Thus says the Lord who made the earth,[a] the Lord who formed it to establish it—the Lord is his name: Call to me and I will answer you, and will tell you great and hidden things that you have not known. For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege ramps and before the sword:[b] The Chaldeans are coming in to fight[c] and to fill them with the dead bodies of those whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their wickedness. I am going to bring it recovery and healing; I will heal them and reveal to them abundance[d] of prosperity and security. I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. And this city[e] shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them; they shall fear and tremble because of all the good and all the prosperity I provide for it.

10 Thus says the Lord: In this place of which you say, “It is a waste without human beings or animals,” in the towns of Judah and the streets of Jerusalem that are desolate, without inhabitants, human or animal, there shall once more be heard 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the Lord:

“Give thanks to the Lord of hosts,
    for the Lord is good,
    for his steadfast love endures forever!”

For I will restore the fortunes of the land as at first, says the Lord.

12 Thus says the Lord of hosts: In this place that is waste, without human beings or animals, and in all its towns there shall again be pasture for shepherds resting their flocks. 13 In the towns of the hill country, of the Shephelah, and of the Negeb, in the land of Benjamin, the places around Jerusalem, and in the towns of Judah, flocks shall again pass under the hands of the one who counts them, says the Lord.

The Righteous Branch and the Covenant with David

14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.”

17 For thus says the Lord: David shall never lack a man to sit on the throne of the house of Israel, 18 and the levitical priests shall never lack a man in my presence to offer burnt offerings, to make grain offerings, and to make sacrifices for all time.

19 The word of the Lord came to Jeremiah: 20 Thus says the Lord: If any of you could break my covenant with the day and my covenant with the night, so that day and night would not come at their appointed time, 21 only then could my covenant with my servant David be broken, so that he would not have a son to reign on his throne, and my covenant with my ministers the Levites. 22 Just as the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will increase the offspring of my servant David, and the Levites who minister to me.

23 The word of the Lord came to Jeremiah: 24 Have you not observed how these people say, “The two families that the Lord chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation? 25 Thus says the Lord: Only if I had not established my covenant with day and night and the ordinances of heaven and earth, 26 would I reject the offspring of Jacob and of my servant David and not choose any of his descendants as rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes, and will have mercy upon them.

Death in Captivity Predicted for Zedekiah

34 The word that came to Jeremiah from the Lord, when King Nebuchadrezzar of Babylon and all his army and all the kingdoms of the earth and all the peoples under his dominion were fighting against Jerusalem and all its cities: Thus says the Lord, the God of Israel: Go and speak to King Zedekiah of Judah and say to him: Thus says the Lord: I am going to give this city into the hand of the king of Babylon, and he shall burn it with fire. And you yourself shall not escape from his hand, but shall surely be captured and handed over to him; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon. Yet hear the word of the Lord, O King Zedekiah of Judah! Thus says the Lord concerning you: You shall not die by the sword; you shall die in peace. And as spices were burned[f] for your ancestors, the earlier kings who preceded you, so they shall burn spices[g] for you and lament for you, saying, “Alas, lord!” For I have spoken the word, says the Lord.

Then the prophet Jeremiah spoke all these words to Zedekiah king of Judah, in Jerusalem, when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.

Treacherous Treatment of Slaves

The word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them— that all should set free their Hebrew slaves, male and female, so that no one should hold another Judean in slavery. 10 And they obeyed, all the officials and all the people who had entered into the covenant that all would set free their slaves, male or female, so that they would not be enslaved again; they obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them again into subjection as slaves. 12 The word of the Lord came to Jeremiah from the Lord: 13 Thus says the Lord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 “Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me. 15 You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name; 16 but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves. 17 Therefore, thus says the Lord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the Lord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth. 18 And those who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make like[h] the calf when they cut it in two and passed between its parts: 19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf 20 shall be handed over to their enemies and to those who seek their lives. Their corpses shall become food for the birds of the air and the wild animals of the earth. 21 And as for King Zedekiah of Judah and his officials, I will hand them over to their enemies and to those who seek their lives, to the army of the king of Babylon, which has withdrawn from you. 22 I am going to command, says the Lord, and will bring them back to this city; and they will fight against it, and take it, and burn it with fire. The towns of Judah I will make a desolation without inhabitant.

Footnotes:

  1. Jeremiah 33:2 Gk: Heb it
  2. Jeremiah 33:4 Meaning of Heb uncertain
  3. Jeremiah 33:5 Cn: Heb They are coming in to fight against the Chaldeans
  4. Jeremiah 33:6 Meaning of Heb uncertain
  5. Jeremiah 33:9 Heb And it
  6. Jeremiah 34:5 Heb as there was burning
  7. Jeremiah 34:5 Heb shall burn
  8. Jeremiah 34:18 Cn: Heb lacks like
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Sirach 18:1-14New Revised Standard Version Catholic Edition (NRSVCE)

The Majesty of God

18 He who lives forever created the whole universe;
    the Lord alone is just.[a]
To none has he given power to proclaim his works;
    and who can search out his mighty deeds?
Who can measure his majestic power?
    And who can fully recount his mercies?
It is not possible to diminish or increase them,
    nor is it possible to fathom the wonders of the Lord.
When human beings have finished, they are just beginning,
    and when they stop, they are still perplexed.
What are human beings, and of what use are they?
    What is good in them, and what is evil?
The number of days in their life is great if they reach one hundred years.[b]
10 Like a drop of water from the sea and a grain of sand,
    so are a few years among the days of eternity.
11 That is why the Lord is patient with them
    and pours out his mercy upon them.
12 He sees and recognizes that their end is miserable;
    therefore he grants them forgiveness all the more.
13 The compassion of human beings is for their neighbors,
    but the compassion of the Lord is for every living thing.
He rebukes and trains and teaches them,
    and turns them back, as a shepherd his flock.
14 He has compassion on those who accept his discipline
    and who are eager for his precepts.

Footnotes:

  1. Sirach 18:2 Other ancient authorities add and there is no other beside him; he steers the world with the span of his hand, and all things obey his will; for he is king of all things by his power, separating among them the holy things from the profane.
  2. Sirach 18:9 Other ancient authorities add but the death of each one is beyond the calculation of all
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 6:41-71New Revised Standard Version Catholic Edition (NRSVCE)

41 Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” 59 He said these things while he was teaching in the synagogue at Capernaum.

The Words of Eternal Life

60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64 But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65 And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

66 Because of this many of his disciples turned back and no longer went about with him. 67 So Jesus asked the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”[a] 70 Jesus answered them, “Did I not choose you, the twelve? Yet one of you is a devil.” 71 He was speaking of Judas son of Simon Iscariot,[b] for he, though one of the twelve, was going to betray him.

Footnotes:

  1. John 6:69 Other ancient authorities read the Christ, the Son of the living God
  2. John 6:71 Other ancient authorities read Judas Iscariot son of Simon; others, Judas son of Simon from Karyot (Kerioth)
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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