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Jeremiah 22:1-23:8
New American Bible (Revised Edition)
Jeremiah 22:1-23:8
New American Bible (Revised Edition)
Chapter 22
1 Thus says the Lord: Go down to the palace of the king of Judah and there deliver this word: 2 You shall say: Listen to the word of the Lord, king of Judah, who sit on the throne of David, you, your ministers, and your people who enter by these gates!(A) 3 Thus says the Lord: Do what is right and just. Rescue the victims from the hand of their oppressors. Do not wrong or oppress the resident alien, the orphan, or the widow, and do not shed innocent blood in this place.(B) 4 If you carry out these commands, kings who succeed to the throne of David will continue to enter the gates of this house, riding in chariots or mounted on horses, with their ministers, and their people. 5 But if you do not obey these commands, I swear by myself—oracle of the Lord: this house shall become rubble. 6 For thus says the Lord concerning the house of the king of Judah:
Though you be to me like Gilead,
like the peak of Lebanon,
I swear I shall turn you into a waste,
with cities uninhabited.
7 Against you I will send destroyers,
each with their tools:
They shall cut down your choice cedars,
and cast them into the fire.(C)
8 Many nations will pass by this city and ask one another: “Why has the Lord done this to so great a city?”(D) 9 And they will be told: “Because they have deserted their covenant with the Lord, their God, by worshiping and serving other gods.”(E)
Jehoahaz
10 Do not weep for him who is dead,[a]
nor mourn for him!
Weep rather for him who is going away;
never again to see
the land of his birth.(F)
11 Thus says the Lord concerning Shallum,[b] son of Josiah, king of Judah, his father’s successor, who left this place: He shall never return, 12 but in the place where they exiled him, there he shall die; he shall never see this land again.
Jehoiakim
13 Woe to him who builds his house on wrongdoing,
his roof-chambers on injustice;
Who works his neighbors without pay,[c]
and gives them no wages.(G)
14 Who says, “I will build myself a spacious house,
with airy rooms,”
Who cuts out windows for it,
panels it with cedar,
and paints it with vermilion.
15 Must you prove your rank among kings[d]
by competing with them in cedar?
Did not your father eat and drink,
And act justly and righteously?
Then he prospered.(H)
16 Because he dispensed justice to the weak and the poor,
he prospered.
Is this not to know me?—
oracle of the Lord.(I)
17 But your eyes and heart are set on nothing
except your own gain,
On shedding innocent blood
and practicing oppression and extortion.(J)
18 Therefore, thus says the Lord concerning Jehoiakim, son of Josiah, king of Judah:
They shall not lament him,
“Alas! my brother”; “Alas! sister.”[e]
They shall not lament him,
“Alas, Lord! alas, Majesty!”(K)
19 The burial of a donkey[f] he shall be given,
dragged forth and cast out
beyond the gates of Jerusalem.(L)
Jeconiah
20 Climb Lebanon and cry out,[g]
in Bashan lift up your voice;
Cry out from Abarim,
for all your lovers are crushed.(M)
21 I spoke to you when you were secure,
but you answered, “I will not listen.”
This has been your way from your youth,
not to listen to my voice.
22 The wind shall shepherd all your shepherds,
your lovers shall go into exile.
Surely then you shall be ashamed and confounded
because of all your wickedness.
23 You who dwell on Lebanon,
who nest in the cedars,
How you shall groan when pains come upon you,
like the pangs of a woman in childbirth!
24 As I live—oracle of the Lord—even if you, Coniah,[h] son of Jehoiakim, king of Judah, were a signet ring(N) on my right hand, I would snatch you off. 25 I will hand you over to those who seek your life, to those you dread: Nebuchadnezzar, king of Babylon, and the Chaldeans.(O) 26 I will cast you out, you and the mother who bore you,[i] into a land different from the land of your birth; and there you will die;(P) 27 Neither shall return to the land for which they yearn.(Q)
28 Is this man Coniah a thing despised, to be broken,
a vessel that no one wants?
Why are he and his offspring cast out?
why thrown into a land they do not know?
29 O land, land, land,
hear the word of the Lord—
30 Thus says the Lord:
(R) Write this man down as childless,[j]
a man who will never prosper in his life!
Nor shall any of his descendants prosper,
to sit upon the throne of David,
to rule again over Judah.
Chapter 23
A Just Shepherd.[k] 1 (S)Woe to the shepherds who destroy and scatter the flock of my pasture—oracle of the Lord. 2 Therefore, thus says the Lord, the God of Israel, against the shepherds who shepherd my people: You have scattered my sheep and driven them away. You have not cared for them, but I will take care to punish your evil deeds.(T) 3 I myself will gather the remnant of my flock from all the lands to which I have banished them and bring them back to their folds; there they shall be fruitful and multiply.(U) 4 I will raise up shepherds for them who will shepherd them so that they need no longer fear or be terrified; none shall be missing—oracle of the Lord.(V)
5 See, days are coming—oracle of the Lord—
when I will raise up a righteous branch for David;
As king he shall reign and govern wisely,
he shall do what is just and right in the land.(W)
6 In his days Judah shall be saved,
Israel shall dwell in security.
This is the name to be given him:
“The Lord our justice.”(X)
7 (Y)Therefore, the days are coming—oracle of the Lord—when they shall no longer say, “As the Lord lives, who brought the Israelites out of the land of Egypt”; 8 but rather, “As the Lord lives, who brought the descendants of the house of Israel up from the land of the north”—and from all the lands to which I banished them; they shall again live on their own soil.
Footnotes
- 22:10 Him who is dead: Josiah. His successor, Jehoahaz, was deported by Pharaoh Neco to Egypt, where he died (2 Kgs 23:33–34).
- 22:11 Shallum: i.e., Jehoahaz; cf. 1 Chr 3:15. This may have been his name at birth, in which case Jehoahaz would have been his throne name.
- 22:13 Without pay: either by forced labor in public works, or by defrauding the workers. Despite the impoverishment caused in Judah by the payment of foreign tribute, Jehoiakim embarked on a building program in Jerusalem (v. 14); cedar was an expensive building material which had to be imported. Social injustice is the cause of much of the prophetic condemnation of the kings (v. 17).
- 22:15–16 The rule of Josiah, Jehoiakim’s father, shows that authentic kingship is rooted in knowledge of the Lord and creates a society in which the most disadvantaged can expect and receive justice.
- 22:18 “Alas! my brother”; “Alas! sister”: customary cries of mourning.
- 22:19 The burial of a donkey: no burial at all, except to be cast outside the city as refuse. This prophecy describes the popular feeling toward Jehoiakim rather than the actual circumstances of his burial. According to 2 Kgs 24:5 he was buried with his ancestors in Jerusalem.
- 22:20–23 The prophet first bids Jerusalem to scale Lebanon, Bashan, and Abarim, i.e., the highest surrounding mountains to the north, northeast, and southeast, and gaze on the ruin of its lovers, i.e., the false leaders of Judah, called its shepherds (v. 22); cf. 2:8. Jerusalem still stands (v. 23), apparently as secure as the heights of Lebanon, but destruction is to follow (cf. v. 6).
- 22:24 Coniah: a shortened form of Jeconiah, the name Jeremiah gives King Jehoiachin (cf. 24:1). A signet ring: the seal used by kings and other powerful figures—a symbol of their power and status—mounted in a ring worn constantly on the hand. The Lord says that even were Jehoiachin such a precious possession, he would reject him. Hg 2:23 uses the same imagery to signal the restoration of Zerubbabel. The words in Jer 22:24–30 date from the short three-month reign of Jehoiachin, before he was deported by Nebuchadnezzar.
- 22:26 You and the mother who bore you: the queen mother held a special position in the monarchy of Judah, and in the Books of Kings she is invariably mentioned by name along with the king (1 Kgs 15:2; 2 Kgs 18:2). Jehoiachin did indeed die in Babylon.
- 22:30 Childless: Jehoiachin is considered childless because none of his seven sons became king. His grandson Zerubbabel presided for a time over the Judahite community after the return from exile, but not as king. According to Ezekiel, whose oracles are dated by Jehoiachin’s fictitious regnal years, the people expected Jehoiachin to return. Jeremiah’s prophecy dispels this hope, despite the words of Hananiah (28:4).
- 23:1–8 With the false rulers (shepherds) who have governed his people the Lord contrasts himself, the true shepherd, who will in the times of restoration appoint worthy rulers (vv. 1–4). He will provide a new king from David’s line who will rule justly, fulfilling royal ideals (vv. 5, 6). “The Lord our justice” is an ironic wordplay on the name of the weak King Zedekiah (“The Lord is justice”). Unlike Zedekiah, the future king will be true to the name he bears. Verses 7–8 may have been added during the exile.
Jeremiah 22:1-23:8
New International Version
Jeremiah 22:1-23:8
New International Version
Judgment Against Wicked Kings
22 This is what the Lord says: “Go down to the palace of the king(A) of Judah and proclaim this message there: 2 ‘Hear(B) the word of the Lord to you, king of Judah, you who sit on David’s throne(C)—you, your officials and your people who come through these gates.(D) 3 This is what the Lord says: Do what is just(E) and right. Rescue from the hand of the oppressor(F) the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow,(G) and do not shed innocent blood(H) in this place. 4 For if you are careful to carry out these commands, then kings(I) who sit on David’s throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. 5 But if you do not obey(J) these commands, declares the Lord, I swear(K) by myself that this palace will become a ruin.’”
6 For this is what the Lord says about the palace of the king of Judah:
“Though you are like Gilead(L) to me,
like the summit of Lebanon,(M)
I will surely make you like a wasteland,(N)
like towns not inhabited.
7 I will send destroyers(O) against you,
each man with his weapons,
and they will cut(P) up your fine cedar beams
and throw them into the fire.(Q)
8 “People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’(R) 9 And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.(S)’”
10 Do not weep for the dead(T) king or mourn(U) his loss;
rather, weep bitterly for him who is exiled,
because he will never return(V)
nor see his native land again.
11 For this is what the Lord says about Shallum[a](W) son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return. 12 He will die(X) in the place where they have led him captive; he will not see this land again.”
13 “Woe(Y) to him who builds(Z) his palace by unrighteousness,
his upper rooms by injustice,
making his own people work for nothing,
not paying(AA) them for their labor.
14 He says, ‘I will build myself a great palace(AB)
with spacious upper rooms.’
So he makes large windows in it,
panels it with cedar(AC)
and decorates it in red.(AD)
15 “Does it make you a king
to have more and more cedar?
Did not your father have food and drink?
He did what was right and just,(AE)
so all went well(AF) with him.
16 He defended the cause of the poor and needy,(AG)
and so all went well.
Is that not what it means to know(AH) me?”
declares the Lord.
17 “But your eyes and your heart
are set only on dishonest gain,(AI)
on shedding innocent blood(AJ)
and on oppression and extortion.”(AK)
18 Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah:
“They will not mourn(AL) for him:
‘Alas, my brother! Alas, my sister!’
They will not mourn for him:
‘Alas, my master! Alas, his splendor!’
19 He will have the burial(AM) of a donkey—
dragged away and thrown(AN)
outside the gates of Jerusalem.”
20 “Go up to Lebanon and cry out,(AO)
let your voice be heard in Bashan,(AP)
cry out from Abarim,(AQ)
for all your allies(AR) are crushed.
21 I warned you when you felt secure,(AS)
but you said, ‘I will not listen!’
This has been your way from your youth;(AT)
you have not obeyed(AU) me.
22 The wind(AV) will drive all your shepherds(AW) away,
and your allies(AX) will go into exile.
Then you will be ashamed and disgraced(AY)
because of all your wickedness.
23 You who live in ‘Lebanon,[b](AZ)’
who are nestled in cedar buildings,
how you will groan when pangs come upon you,
pain(BA) like that of a woman in labor!
24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin[c](BB) son of Jehoiakim king of Judah, were a signet ring(BC) on my right hand, I would still pull you off. 25 I will deliver(BD) you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians.[d] 26 I will hurl(BE) you and the mother(BF) who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return(BG) to.”
28 Is this man Jehoiachin(BH) a despised, broken pot,(BI)
an object no one wants?
Why will he and his children be hurled(BJ) out,
cast into a land(BK) they do not know?
29 O land,(BL) land, land,
hear the word of the Lord!
30 This is what the Lord says:
“Record this man as if childless,(BM)
a man who will not prosper(BN) in his lifetime,
for none of his offspring(BO) will prosper,
none will sit on the throne(BP) of David
or rule anymore in Judah.”
The Righteous Branch
23 “Woe to the shepherds(BQ) who are destroying and scattering(BR) the sheep of my pasture!”(BS) declares the Lord. 2 Therefore this is what the Lord, the God of Israel, says to the shepherds(BT) who tend my people: “Because you have scattered my flock(BU) and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil(BV) you have done,” declares the Lord. 3 “I myself will gather the remnant(BW) of my flock out of all the countries where I have driven them and will bring them back to their pasture,(BX) where they will be fruitful and increase in number. 4 I will place shepherds(BY) over them who will tend them, and they will no longer be afraid(BZ) or terrified, nor will any be missing,(CA)” declares the Lord.
5 “The days are coming,” declares the Lord,
“when I will raise up for David[e] a righteous Branch,(CB)
a King(CC) who will reign(CD) wisely
and do what is just and right(CE) in the land.
6 In his days Judah will be saved
and Israel will live in safety.(CF)
This is the name(CG) by which he will be called:
The Lord Our Righteous Savior.(CH)
7 “So then, the days are coming,”(CI) declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’(CJ) 8 but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”(CK)
Footnotes
- Jeremiah 22:11 Also called Jehoahaz
- Jeremiah 22:23 That is, the palace in Jerusalem (see 1 Kings 7:2)
- Jeremiah 22:24 Hebrew Koniah, a variant of Jehoiachin; also in verse 28
- Jeremiah 22:25 Or Chaldeans
- Jeremiah 23:5 Or up from David’s line
Ben Sira 14:15-27
New American Bible (Revised Edition)
Ben Sira 14:15-27
New American Bible (Revised Edition)
15 Will you not leave your riches to others,
and your earnings to be divided by lot?
16 Give and take, treat yourself well,
for in Sheol there are no joys to seek.
17 All flesh grows old like a garment;
the age-old law is: everyone must die.(A)
18 As with the leaves growing on a luxuriant tree—
one falls off and another sprouts—
So with the generations of flesh and blood:
one dies and another flourishes.(B)
19 All human deeds surely perish;
the works they do follow after them.
The Search for Wisdom and Her Blessings[a]
20 Happy those who meditate on Wisdom,
and fix their gaze on knowledge;(C)
21 Who ponder her ways in their heart,
and understand her paths;
22 Who pursue her like a scout,
and watch at her entry way;
23 Who peep through her windows,
and listen at her doors;
24 Who encamp near her house
and fasten their tent pegs next to her walls;
25 Who pitch their tent beside her,
and dwell in a good place;[b]
26 [c]Who build their nest in her leaves,
and lodge in her branches;
27 Who take refuge from the heat in her shade
and dwell in her home.
Footnotes
- 14:20–15:10 This poem charts the growing intimacy between those seeking Wisdom and Wisdom herself. They move from static reflection to playful pursuit, from camping outside the walls of her house to nesting inside her leafy shade. Ben Sira portrays Wisdom as both mother and bride, a feminine figure who is the fullness of womanhood according to his androcentric society.
- 14:25 In a good place: i.e., where Wisdom dwells.
- 14:26–27 The shift in imagery creates a more intimate relationship. Those seeking Wisdom dwell within her as a bird nests within a leafy tree.
John 4:1-26
New American Bible (Revised Edition)
John 4:1-26
New American Bible (Revised Edition)
Chapter 4
1 [a]Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples),[b] 3 he left Judea and returned to Galilee.
The Samaritan Woman. 4 He had to[c] pass through Samaria. 5 So he came to a town of Samaria called Sychar,[d] near the plot of land that Jacob had given to his son Joseph.(A) 6 Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 His disciples had gone into the town to buy food. 9 [e]The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”(B) (For Jews use nothing in common with Samaritans.) 10 [f]Jesus answered and said to her,(C) “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 [The woman] said to him, “Sir,[g] you do not even have a bucket and the well is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this well and drank from it himself with his children and his flocks?”(D) 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”(E) 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
16 Jesus said to her, “Go call your husband and come back.” 17 The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ 18 For you have had five husbands, and the one you have now is not your husband. What you have said is true.”(F) 19 The woman said to him, “Sir, I can see that you are a prophet.(G) 20 Our ancestors worshiped on this mountain;[h] but you people say that the place to worship is in Jerusalem.”(H) 21 Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.(I) 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;[i] and indeed the Father seeks such people to worship him. 24 God is Spirit, and those who worship him must worship in Spirit and truth.”(J) 25 [j]The woman said to him, “I know that the Messiah is coming,(K) the one called the Anointed; when he comes, he will tell us everything.” 26 Jesus said to her, “I am he,[k] the one who is speaking with you.”(L)
Read full chapterFootnotes
- 4:1–42 Jesus in Samaria. The self-revelation of Jesus continues with his second discourse, on his mission to “half-Jews.” It continues the theme of replacement, here with regard to cult (Jn 4:21). Water (Jn 4:7–15) serves as a symbol (as at Cana and in the Nicodemus episode).
- 4:2 An editorial refinement of Jn 3:22, perhaps directed against followers of John the Baptist who claimed that Jesus imitated him.
- 4:4 He had to: a theological necessity; geographically, Jews often bypassed Samaria by taking a route across the Jordan.
- 4:5 Sychar: Jerome identifies this with Shechem, a reading found in Syriac manuscripts.
- 4:9 Samaritan women were regarded by Jews as ritually impure, and therefore Jews were forbidden to drink from any vessel they had handled.
- 4:10 Living water: the water of life, i.e., the revelation that Jesus brings; the woman thinks of “flowing water,” so much more desirable than stagnant well water. On John’s device of such misunderstanding, cf. note on Jn 3:3.
- 4:11 Sir: the Greek kyrios means “master” or “lord,” as a respectful mode of address for a human being or a deity; cf. Jn 4:19. It is also the word used in the Septuagint for the Hebrew ’adônai, substituted for the tetragrammaton YHWH.
- 4:20 This mountain: Gerizim, on which a temple was erected in the fourth century B.C. by Samaritans to rival Mount Zion in Jerusalem; cf. Dt 27:4 (Mount Ebal = the Jews’ term for Gerizim).
- 4:23 In Spirit and truth: not a reference to an interior worship within one’s own spirit. The Spirit is the spirit given by God that reveals truth and enables one to worship God appropriately (Jn 14:16–17). Cf. “born of water and Spirit” (Jn 3:5).
- 4:25 The expectations of the Samaritans are expressed here in Jewish terminology. They did not expect a messianic king of the house of David but a prophet like Moses (Dt 18:15).
- 4:26 I am he: it could also be translated “I am,” an Old Testament self-designation of Yahweh (Is 43:3, etc.); cf. Jn 6:20; 8:24, 28, 58; 13:19; 18:5–6, 8. See note on Mk 6:50.
John 4:1-26
New International Version
John 4:1-26
New International Version
Jesus Talks With a Samaritan Woman
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John(A)— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea(B) and went back once more to Galilee.
4 Now he had to go through Samaria.(C) 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(D) 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(E) 8 (His disciples had gone into the town(F) to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan(G) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(H)
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(I) and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(J) Indeed, the water I give them will become in them a spring of water(K) welling up to eternal life.”(L)
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty(M) and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet.(N) 20 Our ancestors worshiped on this mountain,(O) but you Jews claim that the place where we must worship is in Jerusalem.”(P)
21 “Woman,” Jesus replied, “believe me, a time is coming(Q) when you will worship the Father neither on this mountain nor in Jerusalem.(R) 22 You Samaritans worship what you do not know;(S) we worship what we do know, for salvation is from the Jews.(T) 23 Yet a time is coming and has now come(U) when the true worshipers will worship the Father in the Spirit(V) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(W) and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ)(X) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”(Y)
Footnotes
- John 4:9 Or do not use dishes Samaritans have used
New American Bible (Revised Edition) (NABRE)
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