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Jeremiah 17-18New Revised Standard Version Catholic Edition (NRSVCE)

Judah’s Sin and Punishment

17 The sin of Judah is written with an iron pen; with a diamond point it is engraved on the tablet of their hearts, and on the horns of their altars, while their children remember their altars and their sacred poles,[a] beside every green tree, and on the high hills, on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your sin[b] throughout all your territory. By your own act you shall lose the heritage that I gave you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled[c] that shall burn forever.

Thus says the Lord:
Cursed are those who trust in mere mortals
    and make mere flesh their strength,
    whose hearts turn away from the Lord.
They shall be like a shrub in the desert,
    and shall not see when relief comes.
They shall live in the parched places of the wilderness,
    in an uninhabited salt land.

Blessed are those who trust in the Lord,
    whose trust is the Lord.
They shall be like a tree planted by water,
    sending out its roots by the stream.
It shall not fear when heat comes,
    and its leaves shall stay green;
in the year of drought it is not anxious,
    and it does not cease to bear fruit.

The heart is devious above all else;
    it is perverse—
    who can understand it?
10 I the Lord test the mind
    and search the heart,
to give to all according to their ways,
    according to the fruit of their doings.

11 Like the partridge hatching what it did not lay,
    so are all who amass wealth unjustly;
in mid-life it will leave them,
    and at their end they will prove to be fools.

12 O glorious throne, exalted from the beginning,
    shrine of our sanctuary!
13 O hope of Israel! O Lord!
    All who forsake you shall be put to shame;
those who turn away from you[d] shall be recorded in the underworld,[e]
    for they have forsaken the fountain of living water, the Lord.

Jeremiah Prays for Vindication

14 Heal me, O Lord, and I shall be healed;
    save me, and I shall be saved;
    for you are my praise.
15 See how they say to me,
    “Where is the word of the Lord?
    Let it come!”
16 But I have not run away from being a shepherd[f] in your service,
    nor have I desired the fatal day.
You know what came from my lips;
    it was before your face.
17 Do not become a terror to me;
    you are my refuge in the day of disaster;
18 Let my persecutors be shamed,
    but do not let me be shamed;
let them be dismayed,
    but do not let me be dismayed;
bring on them the day of disaster;
    destroy them with double destruction!

Hallow the Sabbath Day

19 Thus said the Lord to me: Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, 20 and say to them: Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the Lord: For the sake of your lives, take care that you do not bear a burden on the sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the sabbath or do any work, but keep the sabbath day holy, as I commanded your ancestors. 23 Yet they did not listen or incline their ear; they stiffened their necks and would not hear or receive instruction.

24 But if you listen to me, says the Lord, and bring in no burden by the gates of this city on the sabbath day, but keep the sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings[g] who sit on the throne of David, riding in chariots and on horses, they and their officials, the people of Judah and the inhabitants of Jerusalem; and this city shall be inhabited forever. 26 And people shall come from the towns of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the Lord. 27 But if you do not listen to me, to keep the sabbath day holy, and to carry in no burden through the gates of Jerusalem on the sabbath day, then I will kindle a fire in its gates; it shall devour the palaces of Jerusalem and shall not be quenched.

The Potter and the Clay

18 The word that came to Jeremiah from the Lord: “Come, go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him.

Then the word of the Lord came to me: Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, 10 but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. 11 Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.

Israel’s Stubborn Idolatry

12 But they say, “It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will.”

13 Therefore thus says the Lord:
Ask among the nations:
    Who has heard the like of this?
The virgin Israel has done
    a most horrible thing.
14 Does the snow of Lebanon leave
    the crags of Sirion?[h]
Do the mountain[i] waters run dry,[j]
    the cold flowing streams?
15 But my people have forgotten me,
    they burn offerings to a delusion;
they have stumbled[k] in their ways,
    in the ancient roads,
and have gone into bypaths,
    not the highway,
16 making their land a horror,
    a thing to be hissed at forever.
All who pass by it are horrified
    and shake their heads.
17 Like the wind from the east,
    I will scatter them before the enemy.
I will show them my back, not my face,
    in the day of their calamity.

A Plot against Jeremiah

18 Then they said, “Come, let us make plots against Jeremiah—for instruction shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us bring charges against him,[l] and let us not heed any of his words.”

19 Give heed to me, O Lord,
    and listen to what my adversaries say!
20 Is evil a recompense for good?
    Yet they have dug a pit for my life.
Remember how I stood before you
    to speak good for them,
    to turn away your wrath from them.
21 Therefore give their children over to famine;
    hurl them out to the power of the sword,
let their wives become childless and widowed.
    May their men meet death by pestilence,
    their youths be slain by the sword in battle.
22 May a cry be heard from their houses,
    when you bring the marauder suddenly upon them!
For they have dug a pit to catch me,
    and laid snares for my feet.
23 Yet you, O Lord, know
    all their plotting to kill me.
Do not forgive their iniquity,
    do not blot out their sin from your sight.
Let them be tripped up before you;
    deal with them while you are angry.

Footnotes:

  1. Jeremiah 17:2 Heb Asherim
  2. Jeremiah 17:3 Cn: Heb spoil your high places for sin
  3. Jeremiah 17:4 Two Mss Theodotion: you kindled
  4. Jeremiah 17:13 Heb me
  5. Jeremiah 17:13 Or in the earth
  6. Jeremiah 17:16 Meaning of Heb uncertain
  7. Jeremiah 17:25 Cn: Heb kings and officials
  8. Jeremiah 18:14 Cn: Heb of the field
  9. Jeremiah 18:14 Cn: Heb foreign
  10. Jeremiah 18:14 Cn: Heb Are . . . plucked up?
  11. Jeremiah 18:15 Gk Syr Vg: Heb they made them stumble
  12. Jeremiah 18:18 Heb strike him with the tongue
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Sirach 13:14-26New Revised Standard Version Catholic Edition (NRSVCE)

15 Every creature loves its like,
    and every person the neighbor.
16 All living beings associate with their own kind,
    and people stick close to those like themselves.
17 What does a wolf have in common with a lamb?
    No more has a sinner with the devout.
18 What peace is there between a hyena and a dog?
    And what peace between the rich and the poor?
19 Wild asses in the wilderness are the prey of lions;
    likewise the poor are feeding grounds for the rich.
20 Humility is an abomination to the proud;
    likewise the poor are an abomination to the rich.

21 When the rich person totters, he is supported by friends,
    but when the humble[a] falls, he is pushed away even by friends.
22 If the rich person slips, many come to the rescue;
    he speaks unseemly words, but they justify him.
If the humble person slips, they even criticize him;
    he talks sense, but is not given a hearing.
23 The rich person speaks and all are silent;
    they extol to the clouds what he says.
The poor person speaks and they say, “Who is this fellow?”
    And should he stumble, they even push him down.
24 Riches are good if they are free from sin;
    poverty is evil only in the opinion of the ungodly.

25 The heart changes the countenance,
    either for good or for evil.[b]
26 The sign of a happy heart is a cheerful face,
    but to devise proverbs requires painful thinking.

Footnotes:

  1. Sirach 13:21 Other ancient authorities read poor
  2. Sirach 13:25 Other ancient authorities add and a glad heart makes a cheerful countenance
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 3:1-21New Revised Standard Version Catholic Edition (NRSVCE)

Nicodemus Visits Jesus

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[b] Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit.[c] Do not be astonished that I said to you, ‘You[d] must be born from above.’[e] The wind[f] blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?

11 “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you[g] do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.[h] 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.[i]

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”[j]

Footnotes:

  1. John 3:2 Gk him
  2. John 3:3 Or born anew
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 The Greek word for you here is plural
  5. John 3:7 Or anew
  6. John 3:8 The same Greek word means both wind and spirit
  7. John 3:11 The Greek word for you here and in verse 12 is plural
  8. John 3:13 Other ancient authorities add who is in heaven
  9. John 3:15 Some interpreters hold that the quotation concludes with verse 15
  10. John 3:21 Some interpreters hold that the quotation concludes with verse 15
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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