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Jeremiah 15-16New Revised Standard Version Catholic Edition (NRSVCE)

Punishment Is Inevitable

15 Then the Lord said to me: Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! And when they say to you, “Where shall we go?” you shall say to them: Thus says the Lord:

Those destined for pestilence, to pestilence,
    and those destined for the sword, to the sword;
those destined for famine, to famine,
    and those destined for captivity, to captivity.

And I will appoint over them four kinds of destroyers, says the Lord: the sword to kill, the dogs to drag away, and the birds of the air and the wild animals of the earth to devour and destroy. I will make them a horror to all the kingdoms of the earth because of what King Manasseh son of Hezekiah of Judah did in Jerusalem.

Who will have pity on you, O Jerusalem,
    or who will bemoan you?
Who will turn aside
    to ask about your welfare?
You have rejected me, says the Lord,
    you are going backward;
so I have stretched out my hand against you and destroyed you—
    I am weary of relenting.
I have winnowed them with a winnowing fork
    in the gates of the land;
I have bereaved them, I have destroyed my people;
    they did not turn from their ways.
Their widows became more numerous
    than the sand of the seas;
I have brought against the mothers of youths
    a destroyer at noonday;
I have made anguish and terror
    fall upon her suddenly.
She who bore seven has languished;
    she has swooned away;
her sun went down while it was yet day;
    she has been shamed and disgraced.
And the rest of them I will give to the sword
    before their enemies,
says the Lord.

Jeremiah Complains Again and Is Reassured

10 Woe is me, my mother, that you ever bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. 11 The Lord said: Surely I have intervened in your life[a] for good, surely I have imposed enemies on you in a time of trouble and in a time of distress.[b] 12 Can iron and bronze break iron from the north?

13 Your wealth and your treasures I will give as plunder, without price, for all your sins, throughout all your territory. 14 I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.

15 O Lord, you know;
    remember me and visit me,
    and bring down retribution for me on my persecutors.
In your forbearance do not take me away;
    know that on your account I suffer insult.
16 Your words were found, and I ate them,
    and your words became to me a joy
    and the delight of my heart;
for I am called by your name,
    O Lord, God of hosts.
17 I did not sit in the company of merrymakers,
    nor did I rejoice;
under the weight of your hand I sat alone,
    for you had filled me with indignation.
18 Why is my pain unceasing,
    my wound incurable,
    refusing to be healed?
Truly, you are to me like a deceitful brook,
    like waters that fail.

19 Therefore thus says the Lord:
If you turn back, I will take you back,
    and you shall stand before me.
If you utter what is precious, and not what is worthless,
    you shall serve as my mouth.
It is they who will turn to you,
    not you who will turn to them.
20 And I will make you to this people
    a fortified wall of bronze;
they will fight against you,
    but they shall not prevail over you,
for I am with you
    to save you and deliver you,
says the Lord.
21 I will deliver you out of the hand of the wicked,
    and redeem you from the grasp of the ruthless.

Jeremiah’s Celibacy and Message

16 The word of the Lord came to me: You shall not take a wife, nor shall you have sons or daughters in this place. For thus says the Lord concerning the sons and daughters who are born in this place, and concerning the mothers who bear them and the fathers who beget them in this land: They shall die of deadly diseases. They shall not be lamented, nor shall they be buried; they shall become like dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall become food for the birds of the air and for the wild animals of the earth.

For thus says the Lord: Do not enter the house of mourning, or go to lament, or bemoan them; for I have taken away my peace from this people, says the Lord, my steadfast love and mercy. Both great and small shall die in this land; they shall not be buried, and no one shall lament for them; there shall be no gashing, no shaving of the head for them. No one shall break bread[c] for the mourner, to offer comfort for the dead; nor shall anyone give them the cup of consolation to drink for their fathers or their mothers. You shall not go into the house of feasting to sit with them, to eat and drink. For thus says the Lord of hosts, the God of Israel: I am going to banish from this place, in your days and before your eyes, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

10 And when you tell this people all these words, and they say to you, “Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?” 11 then you shall say to them: It is because your ancestors have forsaken me, says the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law; 12 and because you have behaved worse than your ancestors, for here you are, every one of you, following your stubborn evil will, refusing to listen to me. 13 Therefore I will hurl you out of this land into a land that neither you nor your ancestors have known, and there you shall serve other gods day and night, for I will show you no favor.

God Will Restore Israel

14 Therefore, the days are surely coming, says the Lord, when it shall no longer be said, “As the Lord lives who brought the people of Israel up out of the land of Egypt,” 15 but “As the Lord lives who brought the people of Israel up out of the land of the north and out of all the lands where he had driven them.” For I will bring them back to their own land that I gave to their ancestors.

16 I am now sending for many fishermen, says the Lord, and they shall catch them; and afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are on all their ways; they are not hidden from my presence, nor is their iniquity concealed from my sight. 18 And[d] I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.

19 O Lord, my strength and my stronghold,
    my refuge in the day of trouble,
to you shall the nations come
    from the ends of the earth and say:
Our ancestors have inherited nothing but lies,
    worthless things in which there is no profit.
20 Can mortals make for themselves gods?
    Such are no gods!

21 “Therefore I am surely going to teach them, this time I am going to teach them my power and my might, and they shall know that my name is the Lord.”

Footnotes:

  1. Jeremiah 15:11 Heb intervened with you
  2. Jeremiah 15:11 Meaning of Heb uncertain
  3. Jeremiah 16:7 Two Mss Gk: MT break for them
  4. Jeremiah 16:18 Gk: Heb And first
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Sirach 13:1-13New Revised Standard Version Catholic Edition (NRSVCE)

Caution Regarding Associates

13 Whoever touches pitch gets dirty,
    and whoever associates with a proud person becomes like him.
Do not lift a weight too heavy for you,
    or associate with one mightier and richer than you.
How can the clay pot associate with the iron kettle?
    The pot will strike against it and be smashed.
A rich person does wrong, and even adds insults;
    a poor person suffers wrong, and must add apologies.
A rich person[a] will exploit you if you can be of use to him,
    but if you are in need he will abandon you.
If you own something, he will live with you;
    he will drain your resources without a qualm.
When he needs you he will deceive you,
    and will smile at you and encourage you;
    he will speak to you kindly and say, “What do you need?”
He will embarrass you with his delicacies,
    until he has drained you two or three times,
    and finally he will laugh at you.
Should he see you afterwards, he will pass you by
    and shake his head at you.

Take care not to be led astray
    and humiliated when you are enjoying yourself.[b]
When an influential person invites you, be reserved,
    and he will invite you more insistently.
10 Do not be forward, or you may be rebuffed;
    do not stand aloof, or you will be forgotten.
11 Do not try to treat him as an equal,
    or trust his lengthy conversations;
for he will test you by prolonged talk,
    and while he smiles he will be examining you.
12 Cruel are those who do not keep your secrets;
    they will not spare you harm or imprisonment.
13 Be on your guard and very careful,
    for you are walking about with your own downfall.[c]

Footnotes:

  1. Sirach 13:4 Gk He
  2. Sirach 13:8 Other ancient authorities read in your folly
  3. Sirach 13:13 Other ancient authorities add as verse 14, When you hear these things in your sleep, wake up! During all your life love the Lord, and call on him for your salvation.
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 2New Revised Standard Version Catholic Edition (NRSVCE)

The Wedding at Cana

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom 10 and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” 11 Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

12 After this he went down to Capernaum with his mother, his brothers, and his disciples; and they remained there a few days.

Jesus Cleanses the Temple

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 The Jews then said to him, “What sign can you show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

23 When he was in Jerusalem during the Passover festival, many believed in his name because they saw the signs that he was doing. 24 But Jesus on his part would not entrust himself to them, because he knew all people 25 and needed no one to testify about anyone; for he himself knew what was in everyone.

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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