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For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(A)

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Footnotes

  1. 3.2 Gk a mature man

26 If any think they are religious and do not bridle their tongues but deceive their hearts, their religion is worthless.(A)

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Those who guard their mouths preserve their lives;
    those who open wide their lips come to ruin.(A)

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37 for by your words you will be justified, and by your words you will be condemned.”

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10 For

“Those who desire to love life
    and to see good days,
let them keep their tongues from evil
    and their lips from speaking deceit;

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So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!(A) And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[a](B)

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Footnotes

  1. 3.6 Gk Gehenna

13 Keep your tongue from evil
    and your lips from speaking deceit.(A)

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If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.(A) 10 If we say that we have not sinned, we make him a liar, and his word is not in us.(B)

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20 Surely there is no one on earth so righteous as to do good without ever sinning.(A)

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Who can say, “I have made my heart clean;
    I am pure from my sin”?(A)

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10 as it is written:

“There is no one who is righteous, not even one;(A)

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And let endurance complete its work, so that you may be complete and whole, lacking in nothing.

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46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near,(A)

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We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.(A)

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10 For whoever keeps the whole law but fails in one point has become accountable for all of it.(A)

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21 make you complete in everything good[a] so that you may do his will, as he works among us[b] that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever.[c] Amen.(A)

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Footnotes

  1. 13.21 Other ancient authorities read for every good work
  2. 13.21 Other ancient authorities read you
  3. 13.21 Other ancient authorities add and ever

12 Epaphras, who is one of you, a servant of Christ,[a] greets you. He is always striving in his prayers on your behalf, so that you may stand mature and fully assured[b] in everything that God wills.(A)

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Footnotes

  1. 4.12 Other ancient authorities add Jesus
  2. 4.12 Other ancient authorities read complete

28 It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ.[a](A)

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Footnotes

  1. 1.28 Other ancient authorities add Jesus

22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[a] might be given to those who believe.(A)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ

27 but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.(A)

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21 So I find it to be a law that, when I want to do what is good, evil lies close at hand.

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10 And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ,[a] will himself restore, support, strengthen, and establish you.(A)

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Footnotes

  1. 5.10 Other ancient authorities read Christ Jesus

17 For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh, for these are opposed to each other, to prevent you from doing what you want.(A)

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36 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far off or near,(A)

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