James 1-3

New Revised Standard Version Updated Edition

Salutation

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the dispersion:

Greetings.

Faith and Wisdom

² My brothers and sisters, whenever you face various trials, consider it all joy,^{(A) 3} because you know that the testing of your faith produces endurance. ⁴ And let endurance complete its work, so that you may be complete and whole, lacking in nothing.

⁵ If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.^{(B) 6} But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.^{(C) 7,8} For the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

Poverty and Riches

⁹ Let the brother or sister of humble means boast in having a high position ¹⁰ and the rich in having been humbled, because the rich will disappear like a flower in the field.^{(D) 11} For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.

Trial and Temptation

¹² Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord^[a] has promised to those who love him.^{(E) 13} No one, when tempted, should say, “I am being tempted by God,” for God cannot be tempted by evil and he himself tempts no one. ¹⁴ But one is tempted by one’s own desire, being lured and enticed by it; ¹⁵ then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.^(F)

¹⁶ Do not be deceived, my beloved brothers and sisters. ¹⁷ Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.^{[b](G) 18} In fulfillment of his own purpose he gave birth to us by the word of truth, so that we would become a kind of first fruits of his creatures.^(H)

Hearing and Doing the Word

¹⁹ You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,^{(I) 20} for human anger does not produce God’s righteousness.^{[c] 21} Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.^(J)

²² But be doers of the word and not merely hearers who deceive themselves.^{(K) 23} For if any are hearers of the word and not doers, they are like those who look at themselves^[d] in a mirror;^{(L) 24} for they look at themselves and, on going away, immediately forget what they were like. ²⁵ But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.^(M)

²⁶ If any think they are religious and do not bridle their tongues but deceive their hearts, their religion is worthless.^{(N) 27} Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.^(O)

Warning against Partiality

2 My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.^{(P) 2} For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, ³ and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”^{(Q) 4} have you not made distinctions among yourselves and become judges with evil thoughts? ⁵ Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?^{(R) 6} But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?^{(S) 7} Is it not they who blaspheme the excellent name that was invoked over you?

⁸ If you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself,” you do well.^{(T) 9} But if you show partiality, you commit sin and are convicted by the law as transgressors. ¹⁰ For whoever keeps the whole law but fails in one point has become accountable for all of it.^{(U) 11} For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but you murder, you have become a transgressor of^[e] the law.^{(V) 12} So speak and so act as those who are to be judged by the law of liberty.^{(W) 13} For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.^(X)

Faith without Works Is Dead

¹⁴ What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it?^{(Y) 15} If a brother or sister is naked and lacks daily food^{(Z) 16} and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? ¹⁷ So faith by itself, if it has no works, is dead.

¹⁸ But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.^{(AA) 19} You believe that God is one; you do well. Even the demons believe—and shudder.^{(AB) 20} Do you want to be shown, you senseless person, that faith apart from works is worthless?^{[f] 21} Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?^{(AC) 22} You see that faith was active along with his works, and by works faith was brought to completion.^{(AD) 23} Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”^[g] and he was called the friend of God.^{(AE) 24} You see that a person is justified by works and not by faith alone. ²⁵ Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers^[h] and sent them out by another road?^{(AF) 26} For just as the body without the spirit is dead, so faith without works is also dead.

Taming the Tongue

3 Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.^{(AG) 2} For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,^[i] able to keep the whole body in check with a bridle.^{(AH) 3} If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. ⁴ Or look at ships: though they are so large and are driven by strong winds, yet they are guided by a very small rudder wherever the will of the pilot directs. ⁵ So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!^{(AI) 6} And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.^{[j](AJ) 7} For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, ⁸ but no one can tame the tongue—a restless^[k] evil, full of deadly poison.^{(AK) 9} With it we bless the Lord^[l] and Father, and with it we curse people, made in the likeness of God.^{(AL) 10} From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so. ¹¹ Does a spring pour forth from the same opening both fresh and brackish water? ¹² Can a fig tree, my brothers and sisters, yield olives or a grapevine figs? No more can salt water yield fresh.

Two Kinds of Wisdom

¹³ Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.^{(AM) 14} But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. ¹⁵ This is not wisdom that comes down from above but is earthly, unspiritual, devilish.^{(AN) 16} For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.^{(AO) 17} But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.^{(AP) 18} And the fruit of righteousness^[m] is sown in peace by those who make peace.^(AQ)