James 1
Authorized (King James) Version
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations; 3 knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways. 9 Let the brother of low degree rejoice in that he is exalted: 10 but the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1
Modern English Version
Salutation
1 James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad:
Greetings.
Faith and Wisdom
2 My brothers, count it all joy when you fall into diverse temptations, 3 knowing that the trying of your faith develops patience. 4 But let patience perfect its work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all men liberally and without criticism, and it will be given to him. 6 But let him ask in faith, without wavering. For he who wavers is like a wave of the sea, driven and tossed with the wind. 7 Let not that man think that he will receive anything from the Lord. 8 A double-minded man is unstable in all his ways.
Poverty and Riches
9 Let the brother of low degree rejoice in that he is exalted, 10 but the rich in that he is made low, because as the flower of the grass he will pass away. 11 For the sun rises with a burning heat and it withers the grass, and its flowers fall, and its beauty perishes. So will the rich man wither away in his ways.
Trial and Temptation
12 Blessed is the man who endures temptation, for when he is tried, he will receive the crown of life, which the Lord has promised to those who love Him.
13 Let no man say when he is tempted, “I am tempted by God,” for God cannot be tempted with evil; neither does He tempt anyone. 14 But each man is tempted when he is drawn away by his own lust and enticed. 15 Then, when lust has conceived, it brings forth sin; and when sin is finished, it brings forth death.
16 Do not err, my beloved brothers. 17 Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no change or shadow of turning. 18 Of His own will He brought us forth with the word of truth, that we should be a kind of first fruits of His creatures.
Hearing and Doing the Word
19 Therefore, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger, 20 for the anger of man does not work the righteousness of God. 21 Therefore lay aside all filthiness and remaining wickedness and receive with meekness the engrafted word, which is able to save your souls.
22 Be doers of the word and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man viewing his natural face in a mirror. 24 He views himself, and goes his way, and immediately forgets what kind of man he was. 25 But whoever looks into the perfect law of liberty, and continues in it, and is not a forgetful hearer but a doer of the work, this man will be blessed in his deeds.
26 If anyone among you seems to be religious and does not bridle his tongue, but deceives his own heart, this man’s religion is vain. 27 Religion that is pure and undefiled before God, the Father, is this: to visit the fatherless and widows in their affliction and to keep oneself unstained by the world.
James 1
Young's Literal Translation
1 James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!
2 All joy count [it], my brethren, when ye may fall into temptations manifold;
3 knowing that the proof of your faith doth work endurance,
4 and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
5 and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
6 and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
7 for let not that man suppose that he shall receive anything from the Lord --
8 a two-souled man [is] unstable in all his ways.
9 And let the brother who is low rejoice in his exaltation,
10 and the rich in his becoming low, because as a flower of grass he shall pass away;
11 for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!
12 Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
13 Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
14 and each one is tempted, by his own desires being led away and enticed,
15 afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
16 Be not led astray, my brethren beloved;
17 every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
18 having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
19 So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
20 for the wrath of a man the righteousness of God doth not work;
21 wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
22 and become ye doers of the word, and not hearers only, deceiving yourselves,
23 because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
24 for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
25 and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
26 If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;
27 religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
Yaakov 1
Orthodox Jewish Bible
1 Ya’akov, eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom! [DEVARIM 32:26]
2 Consider it all simcha, my Achim b’Moshiach, whenever you fall into various nisayonos (tests, trials),
3 Because you have da’as that the emunah you have, when it is tested, produces savlanut (patient endurance).
4 And let savlanut be shleimah in its po’al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
5 But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him. [MELACHIM ALEF 3:9,10; MISHLE 2:3-6; TEHILLIM 51:6; DANIEL 1:17; 2:21]
6 But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea) being tossed by the wind. [MELACHIM ALEF 18:21]
7 Let not such a one presume that he will receive anything from Adoneinu.
8 He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable. [TEHILLIM 119:113]
9 But let the Ach b’Moshiach of shiflut (lowliness) glory in the da’as that Hashem will exalt him.
10 And let the Ach b’Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da’as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," YESHAYAH 40:6,7) and so he likewise will vanish. [IYOV 14:2; TEHILLIM 103:15,16]
11 For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away. [TEHILLIM 102:4,11]
12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13 However, let no one say, when he is tempted, "From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).
14 But each one is tempted by his own ta’avah (lust, yetzer hara), being dragged off by it and being allured. [MISHLE 19:3]
15 Then after her conception Ta’avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet. [BERESHIS 3:6; IYOV 15:35; TEHILLIM 7:14; YESHAYAH 59:4]
16 Do not fall under a delusion, my beloved Achim b’Moshiach.
17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6]
18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3]
19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]
20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem.
21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]
22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23 Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24 For he observed himself and has gone away and immediately forgot what he looked like.
25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. [TEHILLIM 19:7]
26 If anyone considers himself to be one of the Charedim (Orthodox, G-dfearing Jewish religious ones), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this one’s chasidus (piety) is worthless. [TEHILLIM 34:13; 39:1; 141:3]
27 Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh. [DEVARIM 14:29; IYOV 31:16,17,21; TEHILLIM 146:9; YESHAYAH 1:17,23]
KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.
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