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James 1Douay-Rheims 1899 American Edition (DRA)

James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy, when you shall fall into divers temptations;

Knowing that the trying of your faith worketh patience.

And patience hath a perfect work; that you may be perfect and entire, failing in nothing.

But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

Therefore let not that man think that he shall receive any thing of the Lord.

A double minded man is inconstant in all his ways.

But let the brother of low condition glory in his exaltation:

10 And the rich, in his being low; because as the flower of the grass shall he pass away.

11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.

13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

14 But every man is tempted by his own concupiscence, being drawn away and allured.

15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

16 Do not err, therefore, my dearest brethren.

17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.

19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

20 For the anger of man worketh not the justice of God.

21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

24 For he beheld himself, and went his way, and presently forgot what manner of man he was.

25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.

Iacobi 1Biblia Sacra Vulgata (VULGATE)

Iacobus Dei et Domini nostri Iesu Christi servus duodecim tribubus quae sunt in dispersione salutem

omne gaudium existimate fratres mei cum in temptationibus variis incideritis

scientes quod probatio fidei vestrae patientiam operatur

patientia autem opus perfectum habeat ut sitis perfecti et integri in nullo deficientes

si quis autem vestrum indiget sapientiam postulet a Deo qui dat omnibus affluenter et non inproperat et dabitur ei

postulet autem in fide nihil haesitans qui enim haesitat similis est fluctui maris qui a vento movetur et circumfertur

non ergo aestimet homo ille quod accipiat aliquid a Domino

vir duplex animo inconstans in omnibus viis suis

glorietur autem frater humilis in exaltatione sua

10 dives autem in humilitate sua quoniam sicut flos faeni transibit

11 exortus est enim sol cum ardore et arefecit faenum et flos eius decidit et decor vultus eius deperiit ita et dives in itineribus suis marcescet

12 beatus vir qui suffert temptationem quia cum probatus fuerit accipiet coronam vitae quam repromisit Deus diligentibus se

13 nemo cum temptatur dicat quoniam a Deo temptor Deus enim intemptator malorum est ipse autem neminem temptat

14 unusquisque vero temptatur a concupiscentia sua abstractus et inlectus

15 dein concupiscentia cum conceperit parit peccatum peccatum vero cum consummatum fuerit generat mortem

16 nolite itaque errare fratres mei dilectissimi

17 omne datum optimum et omne donum perfectum desursum est descendens a Patre luminum apud quem non est transmutatio nec vicissitudinis obumbratio

18 voluntarie genuit nos verbo veritatis ut simus initium aliquod creaturae eius

19 scitis fratres mei dilecti sit autem omnis homo velox ad audiendum tardus autem ad loquendum et tardus ad iram

20 ira enim viri iustitiam Dei non operatur

21 propter quod abicientes omnem inmunditiam et abundantiam malitiae in mansuetudine suscipite insitum verbum quod potest salvare animas vestras

22 estote autem factores verbi et non auditores tantum fallentes vosmet ipsos

23 quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo

24 consideravit enim se et abiit et statim oblitus est qualis fuerit

25 qui autem perspexerit in lege perfecta libertatis et permanserit non auditor obliviosus factus sed factor operis hic beatus in facto suo erit

26 si quis autem putat se religiosum esse non refrenans linguam suam sed seducens cor suum huius vana est religio

27 religio munda et inmaculata apud Deum et Patrem haec est visitare pupillos et viduas in tribulatione eorum inmaculatum se custodire ab hoc saeculo

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