Isaiah Sent to King Ahaz

In the days of (A)Ahaz the son of Jotham, son of Uzziah, king of Judah, (B)Rezin the king of Syria and (C)Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, (D)“Syria is in league with[a] (E)Ephraim,” the heart of Ahaz[b] and the heart of his people shook as the trees of the forest shake before the wind.

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Footnotes

  1. Isaiah 7:2 Hebrew Syria has rested upon
  2. Isaiah 7:2 Hebrew his heart

Ahaz Receives a Sign

During[a] the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, King Rezin of Syria and King Pekah son of Remaliah of Israel marched up to Jerusalem to do battle, but they were unable to prevail against it.[b]

It was reported to the family[c] of David, “Syria has allied with[d] Ephraim.” They and their people were emotionally shaken, just as the trees of the forest shake before the wind.[e]

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Footnotes

  1. Isaiah 7:1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
  2. Isaiah 7:1 tn Or perhaps, “but they were unable to attack it.” This statement sounds like a summary of the whole campaign. The following context explains why they were unable to defeat the southern kingdom. The parallel passage (2 Kgs 16:5; cf. Num 22:11; 1 Sam 17:9 for a similar construction) affirms that Syria and Israel besieged Ahaz. Consequently, the statement that “they were not able to battle against them” must refer to the inability to conquer Ahaz.
  3. Isaiah 7:2 tn Heb “house.” In this context the “house of David” includes King Ahaz, his family, and the royal court. See also Jer 21:12; Zech 12:7-8, 10, 12, for a similar use of the phrase.
  4. Isaiah 7:2 tn Heb “rests upon.” Most understand the verb as נוּחַ (nuakh, “rest”), but HALOT 685 s.v. II נחה proposes that this is a hapax legomenon which means “stand by.”
  5. Isaiah 7:2 tn Heb “and his heart shook and the heart of his people shook, like the shaking of the trees of the forest before the wind.” The singular pronoun “his” is collective, referring to the Davidic house/family. לֵבָב (levav, “heart”) here refers to the seat of the emotions.