Footnotes

1. Isaiah 28:23 tn Heb “to my voice.”
2. Isaiah 28:23 tn Heb “to my word”; cf. KJV, ASV, NRSV “hear my speech.”
3. Isaiah 28:24 tn Heb “All the day does the plowman plow in order to plant?” The phrase “all the day” here has the sense of “continually, always.” See BDB 400 s.v. יוֹם.
4. Isaiah 28:25 tc The Hebrew text reads literally, “place wheat [?], and barley [?], and grain in its territory.” The term שׂוֹרָה (sorah) is sometimes translated “[in] its place,” but the word is unattested in the MT elsewhere. It is probably due to dittography of the immediately following שְׂעֹרָה (s^eoʿrah, “barley”). The meaning of נִסְמָן (nisman) is also uncertain. It may be due to dittography of the immediately following כֻסֶּמֶת (kussemet, “grain”).
5. Isaiah 28:26 tn Heb “he teaches him the proper way; his God instructs him.”
6. Isaiah 28:27 tn Or “For” (KJV, ASV, NASB).
7. Isaiah 28:27 sn Both of these seeds are too small to use the ordinary threshing techniques.
8. Isaiah 28:27 sn A flail was a hand-held threshing tool that had one stick as its handle and another swinging stick attached to its top. The swinging stick was used to beat the grain off of the stalks, which were laying on the ground.
9. Isaiah 28:29 sn Verses 23-29 emphasize that God possesses great wisdom and has established a natural order. Evidence of this can be seen in the way farmers utilize divinely imparted wisdom to grow and harvest crops. God’s dealings with his people will exhibit this same kind of wisdom and order. Judgment will be accomplished according to a divinely ordered timetable and, while severe enough, will not be excessive. Judgment must come, just as planting inevitably follows plowing. God will, as it were, thresh his people, but he will not crush them to the point where they will be of no use to him.