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Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?(A)

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“Say to all the people of the land and the priests: When you fasted and lamented in the fifth month and in the seventh for these seventy years, was it for me that you fasted?(A)

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Then I turned to the Lord God to seek an answer by prayer and supplication with fasting and sackcloth and ashes.(A) I prayed to the Lord my God and made confession, saying,

“Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you[a] and keep your[b] commandments,(B) we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances.(C) We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.

“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them because of the treachery that they have committed against you.(D) Open shame, O Lord, falls on us, our kings, our princes, and our ancestors because we have sinned against you. To the Lord our God belong mercy and forgiveness, but we have rebelled against him(E) 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.

11 “All Israel has transgressed your law and turned aside, refusing to obey your voice. So the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us because we have sinned against you.(F) 12 He has confirmed his words that he spoke against us and against our rulers by bringing upon us a calamity so great that what has been done against Jerusalem has never before been done under the whole heaven.(G) 13 Just as it is written in the law of Moses, all this calamity has come upon us. We did not entreat the favor of the Lord our God, turning from our iniquities and reflecting on his[c] fidelity.(H) 14 So the Lord kept watch over this calamity until he brought it upon us. Indeed, the Lord our God is right in all that he has done, for we have disobeyed his voice.(I)

15 “And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand and made your name renowned even to this day—we have sinned, we have done wickedly.(J) 16 O Lord, in view of all your righteous acts, let your anger and wrath, we pray, turn away from your city Jerusalem, your holy mountain; because of our sins and the iniquities of our ancestors, Jerusalem and your people have become a disgrace among all our neighbors.(K) 17 Now therefore, O our God, listen to the prayer of your servant and to his supplication, and for your own sake, Lord,[d] let your face shine upon your desolated sanctuary.(L) 18 Incline your ear, O my God, and hear. Open your eyes and look at our desolation and the city that bears your name. We do not present our supplication before you on the ground of our righteousness but on the ground of your great mercies.(M) 19 O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!”(N)

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Footnotes

  1. 9.4 Heb him
  2. 9.4 Heb his
  3. 9.13 Heb your
  4. 9.17 Theodotion Vg Compare Syr: Heb for the Lord’s sake

to proclaim the year of the Lord’s favor
    and the day of vengeance of our God,
    to comfort all who mourn,(A)

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Zion’s Children to Be Brought Home

Thus says the Lord:
In a time of favor I have answered you;
    on a day of salvation I have helped you;
I have kept you and given you
    as a covenant to the people,[a]
to establish the land,
    to apportion the desolate heritages,(A)

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Footnotes

  1. 49.8 Meaning of Heb uncertain

like living stones let yourselves be built[a] into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.(A)

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Footnotes

  1. 2.5 Or you yourselves are being built

19 to proclaim the year of the Lord’s favor.”(A)

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13 But as for me, my prayer is to you, O Lord.
    At an acceptable time, O God,
    in the abundance of your steadfast love, answer me.
With your faithful help(A)

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Job[a] took a potsherd with which to scrape himself and sat among the ashes.(A)

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Footnotes

  1. 2.8 Heb He

16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law, and if I perish, I perish.”(A)

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29 “This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall humble yourselves[a] and shall do no work, neither the native-born nor the alien who resides among you.(A)

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Footnotes

  1. 16.29 Or shall fast

Do not be conformed to this age, but be transformed by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect.[a](A)

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Footnotes

  1. 12.2 Or what is the good and acceptable and perfect will of God

And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.(A)

When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.(B) Then he had a proclamation made in Nineveh: “By the decree of the king and his nobles: No human or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water.(C) Humans and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands.(D)

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“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(A)

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In every province, wherever the king’s command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.(A)

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National Confession

Now on the twenty-fourth day of this month the Israelites were assembled with fasting and in sackcloth and with earth on their heads.[a](A) Then those of Israelite descent separated themselves from all foreigners and stood and confessed their sins and the iniquities of their ancestors.(B)

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Footnotes

  1. 9.1 Heb on them

Foreign Wives and Their Children Rejected

Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan son of Eliashib, where he spent the night.[a] He did not eat bread or drink water, for he was mourning over the faithlessness of the exiles.(A)

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Footnotes

  1. 10.6 1 Esdras 9.2: Heb where he went

Jehoshaphat was afraid; he set himself to seek the Lord and proclaimed a fast throughout all Judah.(A)

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30 When the king heard the words of the woman he tore his clothes—now since he was walking on the city wall, the people could see that he had sackcloth on his body underneath(A)

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27 When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly.(A) 28 Then the word of the Lord came to Elijah the Tishbite, 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days, but in his son’s days I will bring the disaster on his house.”(B)

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