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But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(A)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A) 25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.[c](B)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise
  3. 2.25 Or lives

18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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For while we were still weak, at the right time Christ died for the ungodly.(A) Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.(B) Much more surely, therefore, since we have now been justified by his blood, will we be saved through him from the wrath of God.[a](C) 10 For if while we were enemies we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.(D)

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Footnotes

  1. 5.9 Gk the wrath

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[a]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(A)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[b] my servant, shall make many righteous,
    and he shall bear their iniquities.(B)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(C)

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Footnotes

  1. 53.10 Meaning of Heb uncertain
  2. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

14 For by a single offering he has perfected for all time those who are sanctified.

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25 who was handed over for our trespasses and was raised for our justification.(A)

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12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(A) 13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(B) 14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(C)

15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[c](D)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your
  3. 9.15 The Greek word used here means both covenant and will

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures(A)

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10 And it is by God’s will[a] that we have been sanctified through the offering of the body of Jesus Christ once for all.(A)

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Footnotes

  1. 10.10 Gk by that will

24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(A) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(B) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(A)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(B)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(C)

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and walk in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.(A)

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Footnotes

  1. 5.2 Other ancient authorities read you

28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(A)

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15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[a](A)

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Footnotes

  1. 9.24 Or thing or one

15 I will put enmity between you and the woman
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.”(A)

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The Shepherd Struck, the Flock Scattered

“Awake, O sword, against my shepherd,
    against the man who is my associate,”
            says the Lord of hosts.
“Strike the shepherd, that the sheep may be scattered;
    I will turn my hand against the little ones.(A)

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