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Isaiah 25-27New Revised Standard Version Catholic Edition (NRSVCE)

Praise for Deliverance from Oppression

25 O Lord, you are my God;
    I will exalt you, I will praise your name;
for you have done wonderful things,
    plans formed of old, faithful and sure.
For you have made the city a heap,
    the fortified city a ruin;
the palace of aliens is a city no more,
    it will never be rebuilt.
Therefore strong peoples will glorify you;
    cities of ruthless nations will fear you.
For you have been a refuge to the poor,
    a refuge to the needy in their distress,
    a shelter from the rainstorm and a shade from the heat.
When the blast of the ruthless was like a winter rainstorm,
    the noise of aliens like heat in a dry place,
you subdued the heat with the shade of clouds;
    the song of the ruthless was stilled.

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.
And he will destroy on this mountain
    the shroud that is cast over all peoples,
    the sheet that is spread over all nations;
    he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
    and the disgrace of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    Lo, this is our God; we have waited for him, so that he might save us.
    This is the Lord for whom we have waited;
    let us be glad and rejoice in his salvation.
10 For the hand of the Lord will rest on this mountain.

The Moabites shall be trodden down in their place
    as straw is trodden down in a dung-pit.
11 Though they spread out their hands in the midst of it,
    as swimmers spread out their hands to swim,
    their pride will be laid low despite the struggle[a] of their hands.
12 The high fortifications of his walls will be brought down,
    laid low, cast to the ground, even to the dust.

Judah’s Song of Victory

26 On that day this song will be sung in the land of Judah:
We have a strong city;
    he sets up victory
    like walls and bulwarks.
Open the gates,
    so that the righteous nation that keeps faith
    may enter in.
Those of steadfast mind you keep in peace—
    in peace because they trust in you.
Trust in the Lord forever,
    for in the Lord God[b]
    you have an everlasting rock.
For he has brought low
    the inhabitants of the height;
    the lofty city he lays low.
He lays it low to the ground,
    casts it to the dust.
The foot tramples it,
    the feet of the poor,
    the steps of the needy.

The way of the righteous is level;
    O Just One, you make smooth the path of the righteous.
In the path of your judgments,
    O Lord, we wait for you;
your name and your renown
    are the soul’s desire.
My soul yearns for you in the night,
    my spirit within me earnestly seeks you.
For when your judgments are in the earth,
    the inhabitants of the world learn righteousness.
10 If favor is shown to the wicked,
    they do not learn righteousness;
in the land of uprightness they deal perversely
    and do not see the majesty of the Lord.
11 O Lord, your hand is lifted up,
    but they do not see it.
Let them see your zeal for your people, and be ashamed.
    Let the fire for your adversaries consume them.
12 O Lord, you will ordain peace for us,
    for indeed, all that we have done, you have done for us.
13 O Lord our God,
    other lords besides you have ruled over us,
    but we acknowledge your name alone.
14 The dead do not live;
    shades do not rise—
because you have punished and destroyed them,
    and wiped out all memory of them.
15 But you have increased the nation, O Lord,
    you have increased the nation; you are glorified;
    you have enlarged all the borders of the land.

16 O Lord, in distress they sought you,
    they poured out a prayer[c]
    when your chastening was on them.
17 Like a woman with child,
    who writhes and cries out in her pangs
    when she is near her time,
so were we because of you, O Lord;
18     we were with child, we writhed,
    but we gave birth only to wind.
We have won no victories on earth,
    and no one is born to inhabit the world.
19 Your dead shall live, their corpses[d] shall rise.
    O dwellers in the dust, awake and sing for joy!
For your dew is a radiant dew,
    and the earth will give birth to those long dead.[e]

20 Come, my people, enter your chambers,
    and shut your doors behind you;
hide yourselves for a little while
    until the wrath is past.
21 For the Lord comes out from his place
    to punish the inhabitants of the earth for their iniquity;
the earth will disclose the blood shed on it,
    and will no longer cover its slain.

Israel’s Redemption

27 On that day the Lord with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the dragon that is in the sea.

On that day:
A pleasant vineyard, sing about it!
    I, the Lord, am its keeper;
    every moment I water it.
I guard it night and day
    so that no one can harm it;
    I have no wrath.
If it gives me thorns and briers,
    I will march to battle against it.
    I will burn it up.
Or else let it cling to me for protection,
    let it make peace with me,
    let it make peace with me.

In days to come[f] Jacob shall take root,
    Israel shall blossom and put forth shoots,
    and fill the whole world with fruit.

Has he struck them down as he struck down those who struck them?
    Or have they been killed as their killers were killed?
By expulsion,[g] by exile you struggled against them;
    with his fierce blast he removed them in the day of the east wind.
Therefore by this the guilt of Jacob will be expiated,
    and this will be the full fruit of the removal of his sin:
when he makes all the stones of the altars
    like chalkstones crushed to pieces,
    no sacred poles[h] or incense altars will remain standing.
10 For the fortified city is solitary,
    a habitation deserted and forsaken, like the wilderness;
the calves graze there,
    there they lie down, and strip its branches.
11 When its boughs are dry, they are broken;
    women come and make a fire of them.
For this is a people without understanding;
    therefore he that made them will not have compassion on them,
    he that formed them will show them no favor.

12 On that day the Lord will thresh from the channel of the Euphrates to the Wadi of Egypt, and you will be gathered one by one, O people of Israel. 13 And on that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.

Footnotes:

  1. Isaiah 25:11 Meaning of Heb uncertain
  2. Isaiah 26:4 Heb in Yah, the Lord
  3. Isaiah 26:16 Meaning of Heb uncertain
  4. Isaiah 26:19 Cn Compare Syr Tg: Heb my corpse
  5. Isaiah 26:19 Heb to the shades
  6. Isaiah 27:6 Heb Those to come
  7. Isaiah 27:8 Meaning of Heb uncertain
  8. Isaiah 27:9 Heb Asherim
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Wisdom 18:1-9New Revised Standard Version Catholic Edition (NRSVCE)

Light Shines on the Israelites

18 But for your holy ones there was very great light.
Their enemies[a] heard their voices but did not see their forms,
and counted them happy for not having suffered,
and were thankful that your holy ones,[b] though previously wronged, were doing them no injury;
and they begged their pardon for having been at variance with them.[c]
Therefore you provided a flaming pillar of fire
as a guide for your people’s[d] unknown journey,
and a harmless sun for their glorious wandering.
For their enemies[e] deserved to be deprived of light and imprisoned in darkness,
those who had kept your children imprisoned,
through whom the imperishable light of the law was to be given to the world.

The Death of the Egyptian Firstborn

When they had resolved to kill the infants of your holy ones,
and one child had been abandoned and rescued,
you in punishment took away a multitude of their children;
and you destroyed them all together by a mighty flood.
That night was made known beforehand to our ancestors,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
The deliverance of the righteous and the destruction of their enemies
were expected by your people.
For by the same means by which you punished our enemies
you called us to yourself and glorified us.
For in secret the holy children of good people offered sacrifices,
and with one accord agreed to the divine law,
so that the saints would share alike the same things,
both blessings and dangers;
and already they were singing the praises of the ancestors.[f]

Footnotes:

  1. Wisdom 18:1 Gk They
  2. Wisdom 18:2 Meaning of Gk uncertain
  3. Wisdom 18:2 Meaning of Gk uncertain
  4. Wisdom 18:3 Gk their
  5. Wisdom 18:4 Gk those persons
  6. Wisdom 18:9 Other ancient authorities read dangers, the ancestors already leading the songs of praise
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Peter 3New Revised Standard Version Catholic Edition (NRSVCE)

Wives and Husbands

Wives, in the same way, accept the authority of your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct, when they see the purity and reverence of your lives. Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight. It was in this way long ago that the holy women who hoped in God used to adorn themselves by accepting the authority of their husbands. Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex,[a] since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers.

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. 10 For

“Those who desire life
    and desire to see good days,
let them keep their tongues from evil
    and their lips from speaking deceit;
11 let them turn away from evil and do good;
    let them seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear,[b] and do not be intimidated, 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; 16 yet do it with gentleness and reverence.[c] Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered[d] for sins once for all, the righteous for the unrighteous, in order to bring you[e] to God. He was put to death in the flesh, but made alive in the spirit, 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for[f] a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Footnotes:

  1. 1 Peter 3:7 Gk vessel
  2. 1 Peter 3:14 Gk their fear
  3. 1 Peter 3:16 Or respect
  4. 1 Peter 3:18 Other ancient authorities read died
  5. 1 Peter 3:18 Other ancient authorities read us
  6. 1 Peter 3:21 Or a pledge to God from
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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