Isaiah 11-14English Standard Version (ESV)
The Righteous Reign of the Branch
11 There shall come forth a shoot from the stump of Jesse,
6 The wolf shall dwell with the lamb,
10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,[a] from Elam, from Shinar, from Hamath, and from the coastlands of the sea.
12 He will raise a signal for the nations
The Lord Is My Strength and My Song
12 You[e] will say in that day:
2 “Behold, God is my salvation;
3 With joy you[g] will draw water from the wells of salvation. 4 And you will say in that day:
“Give thanks to the Lord,
5 “Sing praises to the Lord, for he has done gloriously;
The Judgment of Babylon
13 The oracle concerning Babylon which Isaiah the son of Amoz saw.
2 On a bare hill raise a signal;
4 The sound of a tumult is on the mountains
6 Wail, for the day of the Lord is near;
9 Behold, the day of the Lord comes,
17 Behold, I am stirring up the Medes against them,
The Restoration of Jacob
14 For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2 And the peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord's land as male and female slaves.[p] They will take captive those who were their captors, and rule over those who oppressed them.
Israel's Remnant Taunts Babylon
3 When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4 you will take up this taunt against the king of Babylon:
“How the oppressor has ceased,
12 “How you are fallen from heaven,
“May the offspring of evildoers
22 “I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the Lord. 23 “And I will make it a possession of the hedgehog,[t] and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.
An Oracle Concerning Assyria
24 The Lord of hosts has sworn:
26 This is the purpose that is purposed
An Oracle Concerning Philistia
28 In the year that King Ahaz died came this oracle:
29 Rejoice not, O Philistia, all of you,
32 What will one answer the messengers of the nation?
Hebrews 9English Standard Version (ESV)
The Earthly Holy Place
9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent[a] was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.[b] It is called the Holy Place. 3 Behind the second curtain was a second section[c] called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
Redemption Through the Blood of Christ
11 But when Christ appeared as a high priest of the good things that have come,[e] then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[g] conscience from dead works to serve the living God.
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
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