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Restoration of Judah

14 But the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob. And the nations will take them and bring them to their place, and the house of Israel will possess the nations[a] as male and female slaves in the Lord’s land; they will take captive those who were their captors, and rule over those who oppressed them.

Downfall of the King of Babylon

When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon:

How the oppressor has ceased!
    How his insolence[b] has ceased!
The Lord has broken the staff of the wicked,
    the scepter of rulers,
that struck down the peoples in wrath
    with unceasing blows,
that ruled the nations in anger
    with unrelenting persecution.
The whole earth is at rest and quiet;
    they break forth into singing.
The cypresses exult over you,
    the cedars of Lebanon, saying,
“Since you were laid low,
    no one comes to cut us down.”
Sheol beneath is stirred up
    to meet you when you come;
it rouses the shades to greet you,
    all who were leaders of the earth;
it raises from their thrones
    all who were kings of the nations.
10 All of them will speak
    and say to you:
“You too have become as weak as we!
    You have become like us!”
11 Your pomp is brought down to Sheol,
    and the sound of your harps;
maggots are the bed beneath you,
    and worms are your covering.

12 How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
13 You said in your heart,
    “I will ascend to heaven;
I will raise my throne
    above the stars of God;
I will sit on the mount of assembly
    on the heights of Zaphon;[c]
14 I will ascend to the tops of the clouds,
    I will make myself like the Most High.”
15 But you are brought down to Sheol,
    to the depths of the Pit.
16 Those who see you will stare at you,
    and ponder over you:
“Is this the man who made the earth tremble,
    who shook kingdoms,
17 who made the world like a desert
    and overthrew its cities,
    who would not let his prisoners go home?”
18 All the kings of the nations lie in glory,
    each in his own tomb;
19 but you are cast out, away from your grave,
    like loathsome carrion,[d]
clothed with the dead, those pierced by the sword,
    who go down to the stones of the Pit,
    like a corpse trampled underfoot.
20 You will not be joined with them in burial,
    because you have destroyed your land,
    you have killed your people.

May the descendants of evildoers
    nevermore be named!
21 Prepare slaughter for his sons
    because of the guilt of their father.[e]
Let them never rise to possess the earth
    or cover the face of the world with cities.

22 I will rise up against them, says the Lord of hosts, and will cut off from Babylon name and remnant, offspring and posterity, says the Lord. 23 And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts.

An Oracle concerning Assyria

24 The Lord of hosts has sworn:
As I have designed,
    so shall it be;
and as I have planned,
    so shall it come to pass:
25 I will break the Assyrian in my land,
    and on my mountains trample him under foot;
his yoke shall be removed from them,
    and his burden from their shoulders.
26 This is the plan that is planned
    concerning the whole earth;
and this is the hand that is stretched out
    over all the nations.
27 For the Lord of hosts has planned,
    and who will annul it?
His hand is stretched out,
    and who will turn it back?

An Oracle concerning Philistia

28 

In the year that King Ahaz died this oracle came:

29 Do not rejoice, all you Philistines,
    that the rod that struck you is broken,
for from the root of the snake will come forth an adder,
    and its fruit will be a flying fiery serpent.
30 The firstborn of the poor will graze,
    and the needy lie down in safety;
but I will make your root die of famine,
    and your remnant I[f] will kill.
31 Wail, O gate; cry, O city;
    melt in fear, O Philistia, all of you!
For smoke comes out of the north,
    and there is no straggler in its ranks.

32 What will one answer the messengers of the nation?
“The Lord has founded Zion,
    and the needy among his people
    will find refuge in her.”

An Oracle concerning Moab

15 An oracle concerning Moab.

Because Ar is laid waste in a night,
    Moab is undone;
because Kir is laid waste in a night,
    Moab is undone.
Dibon[g] has gone up to the temple,
    to the high places to weep;
over Nebo and over Medeba
    Moab wails.
On every head is baldness,
    every beard is shorn;
in the streets they bind on sackcloth;
    on the housetops and in the squares
    everyone wails and melts in tears.
Heshbon and Elealeh cry out,
    their voices are heard as far as Jahaz;
therefore the loins of Moab quiver;[h]
    his soul trembles.
My heart cries out for Moab;
    his fugitives flee to Zoar,
    to Eglath-shelishiyah.
For at the ascent of Luhith
    they go up weeping;
on the road to Horonaim
    they raise a cry of destruction;
the waters of Nimrim
    are a desolation;
the grass is withered, the new growth fails,
    the verdure is no more.
Therefore the abundance they have gained
    and what they have laid up
they carry away
    over the Wadi of the Willows.
For a cry has gone
    around the land of Moab;
the wailing reaches to Eglaim,
    the wailing reaches to Beer-elim.
For the waters of Dibon[i] are full of blood;
    yet I will bring upon Dibon[j] even more—
a lion for those of Moab who escape,
    for the remnant of the land.
16 Send lambs
    to the ruler of the land,
from Sela, by way of the desert,
    to the mount of daughter Zion.
Like fluttering birds,
    like scattered nestlings,
so are the daughters of Moab
    at the fords of the Arnon.
“Give counsel,
    grant justice;
make your shade like night
    at the height of noon;
hide the outcasts,
    do not betray the fugitive;
let the outcasts of Moab
    settle among you;
be a refuge to them
    from the destroyer.”

When the oppressor is no more,
    and destruction has ceased,
and marauders have vanished from the land,
then a throne shall be established in steadfast love
    in the tent of David,
    and on it shall sit in faithfulness
a ruler who seeks justice
    and is swift to do what is right.

We have heard of the pride of Moab
    —how proud he is!—
of his arrogance, his pride, and his insolence;
    his boasts are false.
Therefore let Moab wail,
    let everyone wail for Moab.
Mourn, utterly stricken,
    for the raisin cakes of Kir-hareseth.

For the fields of Heshbon languish,
    and the vines of Sibmah,
whose clusters once made drunk
    the lords of the nations,
reached to Jazer
    and strayed to the desert;
their shoots once spread abroad
    and crossed over the sea.
Therefore I weep with the weeping of Jazer
    for the vines of Sibmah;
I drench you with my tears,
    O Heshbon and Elealeh;
for the shout over your fruit harvest
    and your grain harvest has ceased.
10 Joy and gladness are taken away
    from the fruitful field;
and in the vineyards no songs are sung,
    no shouts are raised;
no treader treads out wine in the presses;
    the vintage-shout is hushed.[k]
11 Therefore my heart throbs like a harp for Moab,
    and my very soul for Kir-heres.

12 When Moab presents himself, when he wearies himself upon the high place, when he comes to his sanctuary to pray, he will not prevail.

13 This was the word that the Lord spoke concerning Moab in the past. 14 But now the Lord says, In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all its great multitude; and those who survive will be very few and feeble.

Footnotes

  1. Isaiah 14:2 Heb them
  2. Isaiah 14:4 Q Ms Compare Gk Syr Vg: Meaning of MT uncertain
  3. Isaiah 14:13 Or assembly in the far north
  4. Isaiah 14:19 Cn Compare Gk: Heb like a loathed branch
  5. Isaiah 14:21 Syr Compare Gk: Heb fathers
  6. Isaiah 14:30 Q Ms Vg: MT he
  7. Isaiah 15:2 Cn: Heb the house and Dibon
  8. Isaiah 15:4 Cn Compare Gk Syr: Heb the armed men of Moab cry aloud
  9. Isaiah 15:9 Q Ms Vg Compare Syr: MT Dimon
  10. Isaiah 15:9 Q Ms Vg Compare Syr: MT Dimon
  11. Isaiah 16:10 Gk: Heb I have hushed

14 The Lord will have compassion(A) on Jacob;
    once again he will choose(B) Israel
    and will settle them in their own land.(C)
Foreigners(D) will join them
    and unite with the descendants of Jacob.
Nations will take them
    and bring(E) them to their own place.
And Israel will take possession of the nations(F)
    and make them male and female servants in the Lord’s land.
They will make captives(G) of their captors
    and rule over their oppressors.(H)

On the day the Lord gives you relief(I) from your suffering and turmoil(J) and from the harsh labor forced on you,(K) you will take up this taunt(L) against the king of Babylon:(M)

How the oppressor(N) has come to an end!
    How his fury[a] has ended!
The Lord has broken the rod(O) of the wicked,(P)
    the scepter(Q) of the rulers,
which in anger struck down peoples(R)
    with unceasing blows,
and in fury subdued(S) nations
    with relentless aggression.(T)
All the lands are at rest and at peace;(U)
    they break into singing.(V)
Even the junipers(W) and the cedars of Lebanon
    gloat over you and say,
“Now that you have been laid low,
    no one comes to cut us down.”(X)

The realm of the dead(Y) below is all astir
    to meet you at your coming;
it rouses the spirits of the departed(Z) to greet you—
    all those who were leaders(AA) in the world;
it makes them rise from their thrones—
    all those who were kings over the nations.(AB)
10 They will all respond,
    they will say to you,
“You also have become weak, as we are;
    you have become like us.”(AC)
11 All your pomp has been brought down to the grave,(AD)
    along with the noise of your harps;(AE)
maggots are spread out beneath you
    and worms(AF) cover you.(AG)

12 How you have fallen(AH) from heaven,
    morning star,(AI) son of the dawn!
You have been cast down to the earth,
    you who once laid low the nations!(AJ)
13 You said in your heart,
    “I will ascend(AK) to the heavens;
I will raise my throne(AL)
    above the stars of God;
I will sit enthroned on the mount of assembly,(AM)
    on the utmost heights(AN) of Mount Zaphon.[b]
14 I will ascend above the tops of the clouds;(AO)
    I will make myself like the Most High.”(AP)
15 But you are brought down(AQ) to the realm of the dead,(AR)
    to the depths(AS) of the pit.(AT)

16 Those who see you stare at you,
    they ponder your fate:(AU)
“Is this the man who shook(AV) the earth
    and made kingdoms tremble,
17 the man who made the world a wilderness,(AW)
    who overthrew(AX) its cities
    and would not let his captives go home?”(AY)

18 All the kings of the nations lie in state,
    each in his own tomb.(AZ)
19 But you are cast out(BA) of your tomb
    like a rejected branch;
you are covered with the slain,(BB)
    with those pierced by the sword,(BC)
    those who descend to the stones of the pit.(BD)
Like a corpse trampled underfoot,
20     you will not join them in burial,(BE)
for you have destroyed your land
    and killed your people.

Let the offspring(BF) of the wicked(BG)
    never be mentioned(BH) again.
21 Prepare a place to slaughter his children(BI)
    for the sins of their ancestors;(BJ)
they are not to rise to inherit the land
    and cover the earth with their cities.

22 “I will rise up(BK) against them,”
    declares the Lord Almighty.
“I will wipe out Babylon’s name(BL) and survivors,
    her offspring and descendants,(BM)
declares the Lord.
23 “I will turn her into a place for owls(BN)
    and into swampland;
I will sweep her with the broom of destruction,(BO)
    declares the Lord Almighty.(BP)

24 The Lord Almighty has sworn,(BQ)

“Surely, as I have planned,(BR) so it will be,
    and as I have purposed, so it will happen.(BS)
25 I will crush the Assyrian(BT) in my land;
    on my mountains I will trample him down.
His yoke(BU) will be taken from my people,
    and his burden removed from their shoulders.(BV)

26 This is the plan(BW) determined for the whole world;
    this is the hand(BX) stretched out over all nations.
27 For the Lord Almighty has purposed,(BY) and who can thwart him?
    His hand(BZ) is stretched out, and who can turn it back?(CA)

A Prophecy Against the Philistines

28 This prophecy(CB) came in the year(CC) King Ahaz(CD) died:

29 Do not rejoice, all you Philistines,(CE)
    that the rod that struck you is broken;
from the root of that snake will spring up a viper,(CF)
    its fruit will be a darting, venomous serpent.(CG)
30 The poorest of the poor will find pasture,
    and the needy(CH) will lie down in safety.(CI)
But your root I will destroy by famine;(CJ)
    it will slay(CK) your survivors.(CL)

31 Wail,(CM) you gate!(CN) Howl, you city!
    Melt away, all you Philistines!(CO)
A cloud of smoke comes from the north,(CP)
    and there is not a straggler in its ranks.(CQ)
32 What answer shall be given
    to the envoys(CR) of that nation?
“The Lord has established Zion,(CS)
    and in her his afflicted people will find refuge.(CT)

A Prophecy Against Moab(CU)

15 A prophecy(CV) against Moab:(CW)

Ar(CX) in Moab is ruined,(CY)
    destroyed in a night!
Kir(CZ) in Moab is ruined,
    destroyed in a night!
Dibon(DA) goes up to its temple,
    to its high places(DB) to weep;
    Moab wails(DC) over Nebo(DD) and Medeba.
Every head is shaved(DE)
    and every beard cut off.(DF)
In the streets they wear sackcloth;(DG)
    on the roofs(DH) and in the public squares(DI)
they all wail,(DJ)
    prostrate with weeping.(DK)
Heshbon(DL) and Elealeh(DM) cry out,
    their voices are heard all the way to Jahaz.(DN)
Therefore the armed men of Moab cry out,
    and their hearts are faint.

My heart cries out(DO) over Moab;(DP)
    her fugitives(DQ) flee as far as Zoar,(DR)
    as far as Eglath Shelishiyah.
They go up the hill to Luhith,
    weeping as they go;
on the road to Horonaim(DS)
    they lament their destruction.(DT)
The waters of Nimrim are dried up(DU)
    and the grass is withered;(DV)
the vegetation is gone(DW)
    and nothing green is left.(DX)
So the wealth they have acquired(DY) and stored up
    they carry away over the Ravine of the Poplars.
Their outcry echoes along the border of Moab;
    their wailing reaches as far as Eglaim,
    their lamentation as far as Beer(DZ) Elim.
The waters of Dimon[c] are full of blood,
    but I will bring still more upon Dimon[d]
a lion(EA) upon the fugitives of Moab(EB)
    and upon those who remain in the land.

16 Send lambs(EC) as tribute(ED)
    to the ruler of the land,
from Sela,(EE) across the desert,
    to the mount of Daughter Zion.(EF)
Like fluttering birds
    pushed from the nest,(EG)
so are the women of Moab(EH)
    at the fords(EI) of the Arnon.(EJ)

“Make up your mind,” Moab says.
    “Render a decision.
Make your shadow like night—
    at high noon.
Hide the fugitives,(EK)
    do not betray the refugees.
Let the Moabite fugitives stay with you;
    be their shelter(EL) from the destroyer.”

The oppressor(EM) will come to an end,
    and destruction will cease;(EN)
    the aggressor will vanish from the land.
In love a throne(EO) will be established;(EP)
    in faithfulness a man will sit on it—
    one from the house[e] of David(EQ)
one who in judging seeks justice(ER)
    and speeds the cause of righteousness.

We have heard of Moab’s(ES) pride(ET)
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
Therefore the Moabites wail,(EU)
    they wail together for Moab.
Lament and grieve
    for the raisin cakes(EV) of Kir Hareseth.(EW)
The fields of Heshbon(EX) wither,(EY)
    the vines of Sibmah(EZ) also.
The rulers of the nations
    have trampled down the choicest vines,(FA)
which once reached Jazer(FB)
    and spread toward the desert.
Their shoots spread out(FC)
    and went as far as the sea.[f](FD)
So I weep,(FE) as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,(FF)
    I drench you with tears!(FG)
The shouts of joy(FH) over your ripened fruit
    and over your harvests(FI) have been stilled.
10 Joy and gladness are taken away from the orchards;(FJ)
    no one sings or shouts(FK) in the vineyards;
no one treads(FL) out wine at the presses,(FM)
    for I have put an end to the shouting.
11 My heart laments for Moab(FN) like a harp,(FO)
    my inmost being(FP) for Kir Hareseth.
12 When Moab appears at her high place,(FQ)
    she only wears herself out;
when she goes to her shrine(FR) to pray,
    it is to no avail.(FS)

13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years,(FT) as a servant bound by contract(FU) would count them,(FV) Moab’s splendor and all her many people will be despised,(FW) and her survivors will be very few and feeble.”(FX)

Footnotes

  1. Isaiah 14:4 Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain.
  2. Isaiah 14:13 Or of the north; Zaphon was the most sacred mountain of the Canaanites.
  3. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  4. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  5. Isaiah 16:5 Hebrew tent
  6. Isaiah 16:8 Probably the Dead Sea

Serpents in the Desert

18 Moreover, they worship even the most hateful animals,
which are worse than all others when judged by their lack of intelligence;
19 and even as animals they are not so beautiful in appearance that one would desire them,
but they have escaped both the praise of God and his blessing.
16 Therefore those people[a] were deservedly punished through such creatures,
and were tormented by a multitude of animals.
Instead of this punishment you showed kindness to your people,
and you prepared quails to eat,
a delicacy to satisfy the desire of appetite;
in order that those people, when they desired food,
might lose the least remnant of appetite[b]
because of the odious creatures sent to them,
while your people,[c] after suffering want a short time,
might partake of delicacies.
For it was necessary that upon those oppressors inescapable want should come,
while to these others it was merely shown how their enemies were being tormented.

For when the terrible rage of wild animals came upon your people[d]
and they were being destroyed by the bites of writhing serpents,
your wrath did not continue to the end;
they were troubled for a little while as a warning,
and received a symbol of deliverance to remind them of your law’s command.

For the one who turned toward it was saved, not by the thing that was beheld,
but by you, the Savior of all.
And by this also you convinced our enemies
that it is you who deliver from every evil.
For they were killed by the bites of locusts and flies,
and no healing was found for them,
because they deserved to be punished by such things.
10 But your children were not conquered even by the fangs of venomous serpents,
for your mercy came to their help and healed them.
11 To remind them of your oracles they were bitten,
and then were quickly delivered,
so that they would not fall into deep forgetfulness
and become unresponsive[e] to your kindness.
12 For neither herb nor poultice cured them,
but it was your word, O Lord, that heals all people.
13 For you have power over life and death;
you lead mortals down to the gates of Hades and back again.
14 A person in wickedness kills another,
but cannot bring back the departed spirit,
or set free the imprisoned soul.

Footnotes

  1. Wisdom 16:1 Gk they
  2. Wisdom 16:3 Gk loathed the necessary appetite
  3. Wisdom 16:3 Gk they
  4. Wisdom 16:5 Gk them
  5. Wisdom 16:11 Meaning of Gk uncertain
'Wisdom 15:18-16:14' not found for the version: New International Version.

Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. Those who have believing masters must not be disrespectful to them on the ground that they are members of the church;[a] rather they must serve them all the more, since those who benefit by their service are believers and beloved.[b]

False Teaching and True Riches

Teach and urge these duties. Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[c] Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that[d] we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

The Good Fight of Faith

11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made[e] the good confession in the presence of many witnesses. 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.

17 As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18 They are to do good, to be rich in good works, generous, and ready to share, 19 thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Personal Instructions and Benediction

20 Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; 21 by professing it some have missed the mark as regards the faith.

Grace be with you.[f]

Footnotes

  1. 1 Timothy 6:2 Gk are brothers
  2. 1 Timothy 6:2 Or since they are believers and beloved, who devote themselves to good deeds
  3. 1 Timothy 6:5 Other ancient authorities add Withdraw yourself from such people
  4. 1 Timothy 6:7 Other ancient authorities read world—it is certain that
  5. 1 Timothy 6:12 Gk confessed
  6. 1 Timothy 6:21 The Greek word for you here is plural; in other ancient authorities it is singular. Other ancient authorities add Amen

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service