Hebrews 9:6-10
Holman Christian Standard Bible
6 With these things set up this way, the priests enter the first room repeatedly, performing their ministry.(A) 7 But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.(B) 8 The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.(C) 9 This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.(D) 10 They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.(E)
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Hebrews 9:6-10
Mounce Reverse Interlinear New Testament
6 When kataskeuazō these things houtos · de had been prepared kataskeuazō in this way houtōs, the ho priests hiereus used to enter eiseimi regularly dia into eis the ho outer prōtos room skēnē to perform epiteleō their ho ritual services latreia; 7 however de into eis the ho second deuteros room · ho only monos the ho high priest archiereus entered, and that only once hapax a year eniautos, and not ou without chōris taking blood haima, which hos he offered prospherō for hyper himself heautou and kai for the ho sins committed unintentionally agnoēma by the ho people laos. 8 By this houtos the ho Holy hagios Spirit pneuma is showing dēloō · ho that the ho way hodos into the ho real sanctuary hagios had not yet mēpō been disclosed phaneroō as long as eti the ho first prōtos tent skēnē was echō standing stasis. 9 This hostis is an illustration parabolē pointing to eis the ho present enistēmi time kairos, · ho during kata which hos the gifts dōron and kai sacrifices thusia being offered prospherō cannot mē dynamai perfect teleioō the ho worshiper latreuō so far as kata his conscience syneidēsis is concerned, 10 but deal only monon with epi food brōma and kai drink poma and kai various diaphoros ceremonial washings baptismos, regulations dikaiōma for the body sarx imposed epikeimai until mechri the time kairos of correction diorthōsis.
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