Hebrews 9:6-10
Common English Bible
6 When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. 7 But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. 8 With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. 9 This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.
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Hebrews 9:6-10
Mounce Reverse Interlinear New Testament
6 When kataskeuazō these things houtos · de had been prepared kataskeuazō in this way houtōs, the ho priests hiereus used to enter eiseimi regularly dia into eis the ho outer prōtos room skēnē to perform epiteleō their ho ritual services latreia; 7 however de into eis the ho second deuteros room · ho only monos the ho high priest archiereus entered, and that only once hapax a year eniautos, and not ou without chōris taking blood haima, which hos he offered prospherō for hyper himself heautou and kai for the ho sins committed unintentionally agnoēma by the ho people laos. 8 By this houtos the ho Holy hagios Spirit pneuma is showing dēloō · ho that the ho way hodos into the ho real sanctuary hagios had not yet mēpō been disclosed phaneroō as long as eti the ho first prōtos tent skēnē was echō standing stasis. 9 This hostis is an illustration parabolē pointing to eis the ho present enistēmi time kairos, · ho during kata which hos the gifts dōron and kai sacrifices thusia being offered prospherō cannot mē dynamai perfect teleioō the ho worshiper latreuō so far as kata his conscience syneidēsis is concerned, 10 but deal only monon with epi food brōma and kai drink poma and kai various diaphoros ceremonial washings baptismos, regulations dikaiōma for the body sarx imposed epikeimai until mechri the time kairos of correction diorthōsis.
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