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25 See ye, that ye forsake [refuse] not the speaker; for if they that forsake him that spake on the earth, escaped not [if forsooth they escaped not (that) refused him that spake on earth], much more we that turn away from him that speaketh to us from heavens.

26 Whose voice then moved the earth, but now he again promiseth, and saith [saying], Yet once and I shall move not only the earth, but also heaven.

27 And that he saith, Yet once, he declareth the translation of moveable things, as of made things, that those things dwell, that be unmoveable.

28 Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence.

29 For our God is fire that wasteth [For why our God is fire wasting].

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25 See that you do not forsake him that speaks. For if they did not escape who refused him who spoke on earth, much more shall we not escape if we turn away from him that speaks from heaven – 26 whose voice then shook the earth, and who now declares, saying: Yet once more will I shake, not the earth only, but also heaven.

27 No doubt this that he says – yet once more – signifies the removal of those things that are shaken, as of things that have ended their course, so that the things which are not shaken may remain. 28 Therefore, if we receive the kingdom that is not shaken, we have grace whereby we may serve God, and please him with reverence and godly fear. 29 For our God is a consuming fire.

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25 [a]See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven.

26 [b]Whose voice then shook the earth, and now hath declared, saying, (A)Yet [c]once more will I shake, not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remain.

28 [d]Wherefore seeing we receive a kingdom, which cannot be shaken, let us have grace whereby we may so serve God, that we may please him with [e]reverence and [f]fear.

29 For (B)even our God is a consuming fire.

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Footnotes

  1. Hebrews 12:25 The applying of the former comparison, If it were not lawful to contemn his word which spake on the earth, how much less his voice which is from heaven?
  2. Hebrews 12:26 He compareth the steadfast majesty of the Gospel, wherewith the whole world was shaken, and even the very frame of heaven was as it were astonished, with the small and vanishing sound of the governance by the Law.
  3. Hebrews 12:26 It appeareth evidently in this that the Prophet speaketh of the calling of the Gentiles, that these words must be referred to the kingdom of Christ.
  4. Hebrews 12:28 A general exhortation to live reverently and religiously under the most happy subjection of so mighty a king, who as he blesseth his most mightily, so doth he most severely revenge the rebellious. And this is the sum of a Christian life, respecting the first table.
  5. Hebrews 12:28 By reverence is meant that honest shamefastness which keepeth them in their duties.
  6. Hebrews 12:28 Religious and godly fear.

25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 for our God is a consuming fire.

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