The Supremacy of God's Son

Long ago, at many times and (A)in many ways, God spoke to our fathers by the prophets, but (B)in these last days (C)he has spoken to us by (D)his Son, whom he appointed (E)the heir of all things, (F)through whom also he created (G)the world. He is the radiance of the glory of God and (H)the exact imprint of his nature, and he upholds the universe by the word of his power. (I)After making purification for sins, (J)he sat down (K)at the right hand of the Majesty on high, having become as much superior to angels as the name (L)he has inherited is more excellent than theirs.

For to which of the angels did God ever say,

(M)“You are my Son,
    today I have begotten you”?

Or again,

(N)“I will be to him a father,
    and he shall be to me a son”?

And again, when he brings (O)the firstborn into the world, he says,

(P)“Let all God's angels worship him.”

Of the angels he says,

(Q)“He makes his angels winds,
    and his ministers a flame of fire.”

But of the Son he says,

(R)“Your throne, O God, is forever and ever,
    the scepter of uprightness is the scepter of your kingdom.
You have loved righteousness and hated wickedness;
therefore God, your God, (S)has anointed you
    with (T)the oil of gladness beyond your companions.”

10 And,

(U)“You, Lord, laid the foundation of the earth in the beginning,
    and the heavens are the work of your hands;
11 they will perish, but you remain;
    they will all wear out like a garment,
12 like a robe you will roll them up,
    like a garment they will be changed.[a]
But you are (V)the same,
    and your years will have no end.”

13 And to which of the angels has he ever said,

(W)“Sit at my right hand
    (X)until I make your enemies a footstool for your feet”?

14 Are they not all ministering spirits (Y)sent out to serve for the sake of those who are to (Z)inherit salvation?

Footnotes

  1. Hebrews 1:12 Some manuscripts omit like a garment

In many and various drakhim (ways) Hashem in amolike times (olden times) spoke to the Avot by the Nevi’im.

At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V’ES HA’ARETZ (see Prov 30:4);

Who being the Shechinah zohar (brilliance) of Hashem and the exact impress and demut of Hashem’s essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN ("the right hand" TEHILLIM 110:1) of the Majesty on High.

He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.

For to which of the malachim did Hashem ever say, BENI ATAH, ANI HAYOM YELIDTICHA, ("My Son you are; today I have become your Father." TEHILLIM 2:7)? And again, ANI EH’H’YEH LO L’AV V’HU YIHEYEH LI L’BEN ("I will be to Him a Father and He will be to Me as a Son," SHMUEL BAIS 7:14)?

And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem’s malachim worship him." [DEVARIM 32:43 TARGUM HA-SHIVIM]

And of the malachim, Hashem says OSEH MALAKHAV RUCHOT MESHARTAV EISH L’HET ("He makes his angels winds and his servants [ministering angels] flaming fire," TEHILLIM 104:4).

And Hashem says to HaBen, KIS’AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA ("Your throne, O G-d, will endure for ever and ever, and the scepter of justice is the scepter of your kingdom"‖TEHILLIM 45:7).

AHAVTA TZEDEK VATISNA RE’SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASSON MECHAVERECHA ("You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"—TEHILLIM 45:8).

10 And "Atah Adonoi LEFANIM HA’ARETZ YASADETA UMA’ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V’ATAH TA’AMOD V’KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V’YACHALOFU V’ATAH HU USHENOTECHA LO YITTAMMU" ("You L-rd in the beginning founded the earth and the heavens, the work of your hands;

11 They will perish but you remain and all of them like the garment they will wear out,

12 Like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end" TEHILLIM 102:26-28 [25-27]).

13 And to which of the malachim has Hashem ever said, "Sit at my right hand until I put your enemies as a footstool for your feet"‖TEHILLIM 110:1)?

14 Are not all RUCHOT [TEHILLIM 104:4] sharet (ministering spirits, malachey hasharet) sent out with the shlichus (mission) to do avodas kodesh service as Hashem’s klei kodesh (ministers) on behalf of the ones being about to inherit Yeshua’at Eloheinu?