14 How much more shall the (A)blood of Christ which through the eternal Spirit offered himself without fault to God, (B)purge your conscience from [a]dead works, to serve the living God?

15 [b]And for this cause is he the Mediator of the new Testament, that through (C)death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receive the promise of eternal inheritance.

16 [c]For where a Testament is, there must be the death of him that made the Testament.

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  1. Hebrews 9:14 From sins which proceed from death, and bring forth nothing but death.
  2. Hebrews 9:15 The conclusion of the former argument: therefore seeing the blood of beasts did not purge sins, the new Testament which was before time promised, whereunto those outward things had respect, is now indeed established, by the virtue whereof all transgressions might be taken away, and heaven indeed opened unto us: whereof it followeth that Christ shed his blood also for the Fathers: For he was shadowed by those old ceremonies, otherwise, unless they had served to represent him, they had been nothing at all profitable. Therefore this Testament is called the latter, not concerning the virtue of it, (that is to say, remission of sins) but in respect of that time, wherein the thing itself was finished, that is to say, wherein Christ was indeed exhibited to the world, and fulfilled all things which were necessary to our salvation.
  3. Hebrews 9:16 A reason why the Testament must be established by the death of the Mediator, because this Testament hath the condition of a Testament or gift, which is made effectual by death, and therefore that it might be effectual, it must needs be that he that made the Testament, should die.

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