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Hebrews 6 Amplified Bible (AMP)

The Peril of Falling Away

Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God, of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.] And we will do this [that is, proceed to maturity], if God permits. For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have [a]tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit, and have tasted and consciously experienced the good word of God and the powers of the age (world) to come, [b]and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace. For soil that drinks the rain which often falls on it and produces crops useful to those for whose benefit it is cultivated, receives a blessing from God; but if it persistently produces thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.

Better Things for You

But, beloved, even though we speak to you in this way, [c]we are convinced of better things concerning you, and of things that accompany salvation. 10 For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God’s people), as you do. 11 And we desire for each one of you to show the same diligence [all the way through] so as to realize and enjoy the full assurance of hope until the end, 12 so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.

13 For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear, 14 saying, “I will surely bless you and I will surely multiply you.” 15 And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God]. 16 Indeed men swear [an oath] by [d]one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute. 17 In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath, 18 so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us. 19 This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells], 20 where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of [e]Melchizedek.

Footnotes:

  1. Hebrews 6:4 This is the same Greek word that is used in Matt 27:34 regarding Jesus’ tasting the wine mixed with gall during His crucifixion. After tasting what was being offered to Him He refused to drink it. Perhaps the use of this word in this passage (vv 4-6) refers to those who superficially “tasted” the gospel and outwardly appeared to embrace the Christian experience, but inwardly never committed in full surrender to Christ. In this case, the act of “falling away” was simply the public expression of their true position and their rejection of Jesus as Messiah regardless of the evidence.
  2. Hebrews 6:6 This passage is one of the most difficult to interpret in Hebrews. Four major views have been suggested: 1) some interpret the passage to teach the possibility of loss of salvation, 2) some see the text as hypothetical, with the author using an illustration of what would occur in the case of apostasy, but which, in fact, cannot occur, 3) some suggest the passage refers to apparent believers who are in the church, but who are not truly saved. These commit apostasy, depart from the fellowship, and thus give evidence they were not genuinely converted, and 4) the loss of rewards view that suggests that the context indicated the people described in vv 4-6 are genuine believers who commit willful sin and fail to press on to maturity. These are disciplined by God in this life, and lose rewards at the Judgment Seat of Christ along the lines of 1 Cor 3:11-17.
  3. Hebrews 6:9 The concerns of the writer of Hebrews as outlined in vv 1-8 have not happened to the Hebrew believers and the writer does not expect them to happen.
  4. Hebrews 6:16 Or Him who is greater.
  5. Hebrews 6:20 See note 7:3.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Hebrews 6 New International Version (NIV)

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Footnotes:

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17
New International Version (NIV)

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