[a]For unto us was the Gospel preached as also unto them: but the word that they heard, profited not them, because it was not [b]mixed with faith in those that heard it.

[c]For we which have believed, do enter into rest, as he said to the other, (A)As I have sworn in my wrath, If they shall enter into my rest: although the works were finished from the foundation of the world.

For he spake in a certain place of the seventh day on this wise, (B)And God did rest the seventh day from all his works.

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Footnotes

  1. Hebrews 4:2 By these words, His voice, he showeth that David meant the preaching of Christ, who was then also preached, for Moses and the Prophets respected none other.
  2. Hebrews 4:2 He compareth the preaching of the Gospel to drink, which being drunk, that is to say, heard, profiteth nothing, unless it be tempered with faith.
  3. Hebrews 4:3 Lest any man should object, that those words were meant of the Land of Canaan, and of Moses’ doctrine, and therefore cannot well be drawn to Christ, and to eternal life, the Apostle showeth that there are two manner of rests spoken of in the Scriptures: the one, of the seventh day, wherein God is said to have rested from all his works: the other is said to be that same, whereinto Joshua led the people: but this rest is not the last rest whereto we are called and that he proveth by two reasons. For seeing that David so long time after, speaking to the people which were then placed in the land of Canaan, useth these words, Today, and threateneth them still that they shall not enter into the rest of God, which refuseth then the voice of God that sounded in their ears, we must needs say that he meant another time than the time of Moses, and another rest than the rest of the land of Canaan: And that is, that everlasting rest, wherein we begin to live to God, after that the race of this life ceaseth: as God resteth the seventh day from those his works, that is to say, from making the world. Moreover, the Apostle therewithal signifieth that the way to this rest, which Moses and the land of Canaan and all that order of the Law did shadow, is opened in the Gospel only.

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