Pay Attention

For this reason we must pay much closer attention to [a]what we have heard, so that (A)we do not drift away from it. For if the word (B)spoken through (C)angels proved [b]unalterable, and (D)every violation and act of disobedience received a just [c](E)punishment, (F)how will we escape if we neglect so great a (G)salvation? [d]After it was at first (H)spoken through the Lord, it was (I)confirmed to us by those who heard, God also testifying with them, both by (J)signs and wonders, and by (K)various [e]miracles and by [f](L)gifts of the Holy Spirit (M)according to His own will.

Earth Subject to Man

For He did not subject to angels [g](N)the world to come, about which we are speaking. But someone has testified (O)somewhere, saying,

(P)What is man, that You think of him?
Or a son of man, that You are concerned about him?
(Q)You have made him [h]for a little while lower than angels;
You have crowned him with glory and honor[i];
(R)You have put everything in subjection under his feet.”

For in subjecting all things to him, He left nothing that is not subject to him. But now (S)we do not yet see all things subjected to him.

Jesus Briefly Humbled

But we do see Him who was (T)made [j]for a little while lower than the angels, namely, Jesus, (U)because of His suffering death (V)crowned with glory and honor, so that (W)by the grace of God He might (X)taste death (Y)for everyone.

10 For (Z)it was fitting for Him, (AA)for whom are all things, and through whom are all things, in bringing many sons to glory, to (AB)perfect the [k](AC)originator of their salvation through sufferings. 11 For both He who (AD)sanctifies and those who (AE)are [l]sanctified are all (AF)from one Father; for this reason He is not ashamed to call them (AG)brothers and sisters, 12 saying,

(AH)I will proclaim Your name to My brothers,
In the midst of the assembly I will sing Your praise.”

13 And again,

(AI)I will put My trust in Him.”

And again,

(AJ)Behold, I and the children whom God has given Me.”

14 Therefore, since the children share in [m](AK)flesh and blood, (AL)He Himself likewise also partook of the same, so that (AM)through death He might destroy (AN)the one who has the power of death, that is, the devil, 15 and free those who through (AO)fear of death were subject to slavery all their lives. 16 For clearly He does not [n]give help to angels, but He gives help to the [o]descendants of Abraham. 17 Therefore, in all things He [p]had (AP)to be made like His brothers so that He might (AQ)become a merciful and faithful (AR)high priest in (AS)things pertaining to God, to (AT)make [q]propitiation for the sins of the people. 18 For since He Himself was [r](AU)tempted in that which He has suffered, He is able to come to the aid of those who are [s]tempted.

Footnotes

  1. Hebrews 2:1 Lit the things that have been heard
  2. Hebrews 2:2 Or steadfast
  3. Hebrews 2:2 Lit retribution
  4. Hebrews 2:3 Lit Which was
  5. Hebrews 2:4 Or works of power
  6. Hebrews 2:4 Lit distributions
  7. Hebrews 2:5 Lit the inhabited earth
  8. Hebrews 2:7 Or ...him a little lower than...
  9. Hebrews 2:7 One early ms continues, and have appointed him over the works of Your hands
  10. Hebrews 2:9 Or a little lower
  11. Hebrews 2:10 Or leader
  12. Hebrews 2:11 Or being sanctified
  13. Hebrews 2:14 Lit blood and flesh
  14. Hebrews 2:16 Lit take hold of angels, but He takes hold of
  15. Hebrews 2:16 Lit seed
  16. Hebrews 2:17 Lit was obligated to be
  17. Hebrews 2:17 I.e., reconciliation with God by atoning for the sins
  18. Hebrews 2:18 Or tested
  19. Hebrews 2:18 Or tested

Give Heed

[a]For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. For if the message given [b]through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.

Earth Subject to Man

It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking. But one has [solemnly] testified somewhere [in Scripture], saying,

What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?

You have made him for a little while lower [in status] than the angels;
You have crowned him with glory and honor,
[c]And set him over the works of Your hands;

You have put all things in subjection under his feet [confirming his supremacy].”

Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.(A)

Jesus Briefly Humbled

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [d]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them [e]brothers and sisters, 12 saying,

“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”(B)

13 And again [[f]He says],

My trust and confident hope will be placed in Him.”

And again,

Here I am, I and the children whom God has given Me.”(C)

14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. 16 For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].(D) 17 Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. 18 Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.

Footnotes

  1. Hebrews 2:1 This refers back to all of ch 1, not just the final verse.
  2. Hebrews 2:2 It was a tradition in Judaism that angels, whom the Jews highly regarded, had an important role in God’s giving of the Law to Moses. See Acts 7:38; Gal 3:19.
  3. Hebrews 2:7 Two early mss do not contain “And...hands.”
  4. Hebrews 2:10 Or pioneer, originator, champion.
  5. Hebrews 2:11 Lit brethren.
  6. Hebrews 2:13 By placing these two OT quotations on the lips of Jesus the author illustrates: 1) his high view of Scripture, and 2) that he views even written Scripture as the words of Jesus.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.