But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](I)

13 And again,

“I will put my trust in him.”[c](J)

And again he says,

“Here am I, and the children God has given me.”[d](K)

14 Since the children have flesh and blood,(L) he too shared in their humanity(M) so that by his death he might break the power(N) of him who holds the power of death—that is, the devil(O) 15 and free those who all their lives were held in slavery by their fear(P) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(Q) 17 For this reason he had to be made like them,[e](R) fully human in every way, in order that he might become a merciful(S) and faithful high priest(T) in service to God,(U) and that he might make atonement for the sins of the people.(V) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(W)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers

Jesus Briefly Humbled

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [a]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them [b]brothers and sisters, 12 saying,

“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”(A)

13 And again [[c]He says],

My trust and confident hope will be placed in Him.”

And again,

Here I am, I and the children whom God has given Me.”(B)

14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. 16 For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].(C) 17 Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. 18 Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.

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Footnotes

  1. Hebrews 2:10 Or pioneer, originator, champion.
  2. Hebrews 2:11 Lit brethren.
  3. Hebrews 2:13 By placing these two OT quotations on the lips of Jesus the author illustrates: 1) his high view of Scripture, and 2) that he views even written Scripture as the words of Jesus.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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But we see him (A)who for a little while was made lower than the angels, namely Jesus, (B)crowned with glory and honor (C)because of the suffering of death, so that by the grace of God he might (D)taste death (E)for everyone.

10 For it (F)was fitting that he, (G)for whom and by whom all things exist, in bringing many sons (H)to glory, should make the (I)founder of their salvation (J)perfect through suffering. 11 For (K)he who sanctifies and (L)those who are sanctified (M)all have one source.[a] That is why he is not ashamed to call them (N)brothers,[b] 12 saying,

(O)“I will tell of your name to my brothers;
    in the midst of the (P)congregation I will sing your praise.”

13 And again,

(Q)“I will put my trust in him.”

And again,

(R)“Behold, I and the children (S)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (T)partook of the same things, that (U)through death he might (V)destroy (W)the one who has the power of death, that is, the devil, 15 and deliver all those who (X)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (Y)helps the offspring of Abraham. 17 Therefore he had (Z)to be made like his brothers in every respect, (AA)so that he might become a merciful and faithful high priest (AB)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (AC)when tempted, he is able to help those who are being tempted.

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12