God’s Supreme Revelation(A)

God, who [a]at various times and (B)in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the [b]worlds; (C)who being the brightness of His glory and the express (D)image of His person, and (E)upholding all things by the word of His power, (F)when He had [c]by Himself [d]purged [e]our sins, (G)sat down at the right hand of the Majesty on high,

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Footnotes

  1. Hebrews 1:1 Or in many portions
  2. Hebrews 1:2 Or ages, Gr. aiones, aeons
  3. Hebrews 1:3 NU omits by Himself
  4. Hebrews 1:3 cleansed
  5. Hebrews 1:3 NU omits our

God Has Spoken by His Son

God, who at various times and in diverse ways spoke long ago to the fathers through the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, and through whom He made the world. He is the brightness of His glory, the express image of Himself, and upholds all things by the word of His power. When He had by Himself purged our sins, He sat down at the right hand of the Majesty on high.

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Dios ha hablado por su Hijo

Dios, habiendo hablado muchas veces y de muchas maneras en otro tiempo a los padres por los profetas, en estos postreros días nos ha hablado por el Hijo, a quien constituyó heredero de todo, y por quien asimismo hizo el universo; el cual, siendo el resplandor de su gloria, y la imagen misma de su sustancia, y quien sustenta todas las cosas con la palabra de su poder, habiendo efectuado la purificación de nuestros pecados por medio de sí mismo, se sentó a la diestra de la Majestad en las alturas,

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In many and various drakhim (ways) Hashem in amolike times (olden times) spoke to the Avot by the Nevi’im.

At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V’ES HA’ARETZ (see Prov 30:4);

Who being the Shechinah zohar (brilliance) of Hashem and the exact impress and demut of Hashem’s essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN ("the right hand" TEHILLIM 110:1) of the Majesty on High.

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