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10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(A)

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16 one who has become a priest, not through a legal requirement concerning physical descent but through the power of an indestructible life.(A)

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16 Therefore, do not let anyone condemn you in matters of food or[a] drink or of observing festivals, new moons, or Sabbaths.(A)

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Footnotes

  1. 2.16 Other ancient authorities read and

24 He shall bathe his body in water in a holy place and put on his vestments; then he shall come out and offer his burnt offering and the burnt offering of the people, making atonement for himself and for the people.(A)

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Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace, not by regulations about food,[a] which have not benefited those who observe them.(A)

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Footnotes

  1. 13.9 Gk not by foods

22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.(A)

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and have tasted the good word of God and the powers of the age to come(A)

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Warnings against False Teachers

20 If with Christ you died to the elemental principles[a] of the world, why do you live as if you still belonged to the world? Why do you submit to regulations,(A) 21 “Do not handle! Do not taste! Do not touch!”? 22 All these regulations refer to things that perish with use; they are simply human commands and teachings.(B)

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Footnotes

  1. 2.20 Or spirits

15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(A)

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10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.(A)

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So with us; while we were minors, we were enslaved to the elemental principles[a] of the world.(A) But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(B)

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Footnotes

  1. 4.3 Or spirits

14 Then I said, “Ah Lord God! I have never defiled myself; from my youth up until now I have never eaten what died of itself or was torn by animals, nor has carrion flesh come into my mouth.”(A)

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11 When evening comes, he shall wash himself with water, and when the sun has set, he may come back into the camp.

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All the elders of that town nearest the body shall wash their hands over the heifer whose neck was broken in the wadi,

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He shall put on the holy linen tunic and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water and then put them on.(A)

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“Speak to the Israelites:

“From among all the land animals, these are the creatures that you may eat.(A) Any animal that has divided hoofs and is cleft-footed and chews the cud—such you may eat. But among those that chew the cud or have divided hoofs, you shall not eat the following: the camel, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. The rock badger, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. The pig, for even though it has divided hoofs and is cleft-footed, it does not chew the cud; it is unclean for you.(B) Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean for you.(C)

“These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the streams—such you may eat.(D) 10 But anything in the seas or the streams that does not have fins and scales, of the swarming creatures in the waters and among all the other living creatures that are in the waters—they are detestable to you,(E) 11 and detestable they shall remain. Of their flesh you shall not eat, and their carcasses you shall regard as detestable. 12 Everything in the waters that does not have fins and scales is detestable to you.

13 “These you shall regard as detestable among the birds. They shall not be eaten; they are an abomination: the eagle, the vulture, the osprey, 14 the buzzard, the kite of any kind; 15 every raven of any kind; 16 the ostrich, the nighthawk, the sea gull, the hawk of any kind; 17 the little owl, the cormorant, the great owl, 18 the water hen, the desert owl,[a] the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and the bat.[b]

20 “All winged insects that walk upon all fours are detestable to you. 21 But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground. 22 Of them you may eat: locusts of every kind, bald locusts of every kind, crickets of every kind, and grasshoppers of every kind.(F) 23 But all other winged insects that have four feet are detestable to you.

Unclean Animals

24 “By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until the evening, 25 and whoever carries any part of the carcass of any of them shall wash his clothes and be unclean until the evening.(G) 26 Every animal that has divided hoofs but is not cleft-footed or does not chew the cud is unclean for you; everyone who touches one of them shall be unclean. 27 All that walk on their paws, among the animals that walk on all fours, are unclean for you; whoever touches the carcass of any of them shall be unclean until the evening, 28 and the one who carries the carcass shall wash his clothes and be unclean until the evening; they are unclean for you.

29 “These are unclean for you among the creatures that swarm upon the earth: the weasel, the mouse, lizards of every kind,(H) 30 the gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. 31 These are unclean for you among all that swarm; whoever touches one of them when they are dead shall be unclean until the evening. 32 And anything upon which any of them falls when they are dead shall be unclean, whether an article of wood or cloth or leather or sackcloth, any article that is used for any purpose; it shall be dipped in water, and it shall be unclean until the evening, and then it shall be clean.(I) 33 And if any of them falls into any clay vessel, all that is in it shall be unclean, and you shall break the vessel.(J) 34 Any food that could be eaten shall be unclean if water from any such vessel comes upon it, and any liquid that could be drunk shall be unclean if it was in any such vessel. 35 Everything on which any part of the carcass falls shall be unclean; whether an oven or stove, it shall be broken in pieces; they are unclean and shall remain unclean for you. 36 But a spring or a cistern holding water shall be clean, while whatever touches the carcass in it shall be unclean. 37 If any part of their carcass falls upon any seed set aside for sowing, it is clean, 38 but if water is put on the seed and any part of their carcass falls on it, it is unclean for you.

39 “If an animal of which you may eat dies, anyone who touches its carcass shall be unclean until the evening. 40 Those who eat of its carcass shall wash their clothes and be unclean until the evening, and those who carry the carcass shall wash their clothes and be unclean until the evening.(K)

41 “All creatures that swarm upon the earth are detestable; they shall not be eaten.(L) 42 Whatever moves on its belly and whatever moves on all fours or whatever has many feet, all the creatures that swarm upon the earth you shall not eat, for they are detestable. 43 You shall not make yourselves detestable with any creature that swarms; you shall not defile yourselves with them and so become unclean.(M) 44 For I am the Lord your God; sanctify yourselves, therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming creature that moves on the earth.(N) 45 For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy.(O)

46 “This is the law pertaining to land animal and bird and every living creature that moves through the waters and every creature that swarms upon the earth, 47 to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.”(P)

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Footnotes

  1. 11.18 Or pelican
  2. 11.19 Identification of several of the birds in 11.13–19 is uncertain

12 Then you shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water(A)

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The Earthly and the Heavenly Sanctuaries

Now[a] the first covenant had regulations for worship and an earthly sanctuary.

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Footnotes

  1. 9.1 Other ancient authorities add even

instruction about baptisms and laying on of hands, resurrection of the dead and eternal judgment.(A)

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Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(A)

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Footnotes

  1. 2.5 Gk he

Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental principles?[a] How can you want to be enslaved to them again?(A)

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Footnotes

  1. 4.9 Or spirits

13 Then he heard a voice saying, “Get up, Peter; kill and eat.” 14 But Peter said, “By no means, Lord, for I have never eaten anything that is profane or unclean.”(A) 15 The voice said to him again, a second time, “What God has made clean, you must not call profane.”(B)

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and they do not eat anything from the market unless they wash,[a] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[b])(A)

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Footnotes

  1. 7.4 Other ancient authorities read and when they come from the marketplace, they do not eat unless they purify themselves
  2. 7.4 Other ancient authorities lack and beds

Clean and Unclean Foods

“You shall not eat any abhorrent thing. These are the animals you may eat: the ox, the sheep, the goat,(A) the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. Any animal that divides the hoof and has the hoof cleft in two and chews the cud, among the animals, you may eat. Yet of those that chew the cud or have the hoof cleft you shall not eat these: the camel, the hare, and the rock badger because they chew the cud but do not divide the hoof; they are unclean for you. And the pig, because it divides the hoof but does not chew the cud, is unclean for you. You shall not eat their meat, and you shall not touch their carcasses.(B)

“Of all that live in water you may eat these: whatever has fins and scales you may eat.(C) 10 And whatever does not have fins and scales you shall not eat; it is unclean for you.

11 “You may eat any clean birds. 12 But these are the ones that you shall not eat: the eagle, the vulture, the osprey,(D) 13 the buzzard, the kite of any kind; 14 every raven of any kind; 15 the ostrich, the nighthawk, the sea gull, the hawk of any kind; 16 the little owl and the great owl, the water hen 17 and the desert owl,[a] the carrion vulture and the cormorant, 18 the stork, the heron of any kind, the hoopoe, and the bat.[b] 19 And all winged insects are unclean for you; they shall not be eaten.(E) 20 You may eat any clean winged creature.

21 “You shall not eat anything that dies of itself; you may give it to aliens residing in your towns for them to eat, or you may sell it to a foreigner. For you are a people holy to the Lord your God.

“You shall not boil a kid in its mother’s milk.(F)

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Footnotes

  1. 14.17 Or pelican
  2. 14.18 Identification of several of the birds in 14.12–18 is uncertain

Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp, but the priest shall remain unclean until evening.(A) The one who burns the heifer[a] shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. Then someone who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering.(B) 10 The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening.

“This shall be a perpetual statute for the Israelites and for the alien residing among them. 11 Those who touch the dead body of any human being shall be unclean seven days.(C) 12 They shall purify themselves with the water on the third day and on the seventh day and so be clean, but if they do not purify themselves on the third day and on the seventh day, they will not become clean.(D) 13 All who touch a corpse, the body of a human being who has died, and do not purify themselves defile the tabernacle of the Lord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.(E)

14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel with no cover fastened on it is unclean. 16 Whoever in the open field touches one who has been killed by a sword or who has died naturally,[b] or a human bone, or a grave shall be unclean seven days.(F) 17 For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel;(G) 18 then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave. 19 The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean.(H) 20 Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the Lord. Since the water for cleansing has not been dashed on them, they are unclean.(I)

21 “It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening.

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Footnotes

  1. 19.8 Heb it
  2. 19.16 Heb lacks naturally