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But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

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17 And to the man he said,

“Since you listened to your wife and ate from the tree
    whose fruit I commanded you not to eat,
the ground is cursed because of you.
    All your life you will struggle to scratch a living from it.
18 It will grow thorns and thistles for you,
    though you will eat of its grains.

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Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned.

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Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

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28 In great anger and fury the Lord uprooted his people from their land and banished them to another land, where they still live today!’

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22 It was because the Lord could no longer bear all the disgusting things you were doing that he made your land an object of cursing—a desolate ruin without inhabitants—as it is today.

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A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
    The people of Judah are his pleasant garden.
He expected a crop of justice,
    but instead he found oppression.
He expected to find righteousness,
    but instead he heard cries of violence.

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17 You know that afterward, when he wanted his father’s blessing, he was rejected. It was too late for repentance, even though he begged with bitter tears.

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The Coming Day of Judgment

[a]The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all.

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Footnotes

  1. 4:1 Verses 4:1-6 are numbered 3:19-24 in Hebrew text.

15 And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire.

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27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies.

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21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”

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14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.

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19 So every tree that does not produce good fruit is chopped down and thrown into the fire.

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10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.

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47 Tell the southern wilderness, ‘This is what the Sovereign Lord says: Hear the word of the Lord! I will set you on fire, and every tree, both green and dry, will be burned. The terrible flames will not be quenched and will scorch everything from south to north.

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“Son of man, how does a grapevine compare to a tree? Is a vine’s wood as useful as the wood of a tree? Can its wood be used for making things, like pegs to hang up pots and pans? No, it can only be used for fuel, and even as fuel, it burns too quickly. Vines are useless both before and after being put into the fire!

“And this is what the Sovereign Lord says: The people of Jerusalem are like grapevines growing among the trees of the forest. Since they are useless, I have thrown them on the fire to be burned. And I will see to it that if they escape from one fire, they will fall into another. When I turn against them, you will know that I am the Lord.

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They are like stunted shrubs in the desert,
    with no hope for the future.
They will live in the barren wilderness,
    in an uninhabited salty land.

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10 The fortified towns will be silent and empty,
    the houses abandoned, the streets overgrown with weeds.
Calves will graze there,
    chewing on twigs and branches.
11 The people are like the dead branches of a tree,
    broken off and used for kindling beneath the cooking pots.
Israel is a foolish and stupid nation,
    for its people have turned away from God.
Therefore, the one who made them
    will show them no pity or mercy.

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34 He turns the fruitful land into salty wastelands,
    because of the wickedness of those who live there.

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40 then let thistles grow on that land instead of wheat,
    and weeds instead of barley.”

Job’s words are ended.

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22 “Then the generations to come, both your own descendants and the foreigners who come from distant lands, will see the devastation of the land and the diseases the Lord inflicts on it. 23 They will exclaim, ‘The whole land is devastated by sulfur and salt. It is a wasteland with nothing planted and nothing growing, not even a blade of grass. It is like the cities of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger.’

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29 Lamech named his son Noah, for he said, “May he bring us relief[a] from our work and the painful labor of farming this ground that the Lord has cursed.”

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Footnotes

  1. 5:29 Noah sounds like a Hebrew term that can mean “relief” or “comfort.”

11 Now you are cursed and banished from the ground, which has swallowed your brother’s blood.

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41 “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.[a]

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Footnotes

  1. 25:41 Greek his angels.

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