Hebrews 2:14
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14 Since therefore the children share in flesh and blood, he himself likewise (A)partook of the same things, that (B)through death he might (C)destroy (D)the one who has the power of death, that is, the devil,
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Romans 8:3
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3 For (A)God has done what the law, (B)weakened by the flesh, (C)could not do. (D)By sending his own Son (E)in the likeness of sinful flesh and (F)for sin,[a] he condemned sin in the flesh,
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- Romans 8:3 Or and as a sin offering
Colossians 2:15
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15 (A)He disarmed the rulers and authorities[a] and (B)put them to open shame, by (C)triumphing over them in him.[b]
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- Colossians 2:15 Probably demonic rulers and authorities
- Colossians 2:15 Or in it (that is, the cross)
1 Corinthians 15:54-57
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54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
(A)“Death is swallowed up in victory.”
55 (B)“O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and (C)the power of sin is the law. 57 But thanks be to God, (D)who gives us the victory through our Lord Jesus Christ.
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Hosea 13:14
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14 (A)I shall ransom them from the power of Sheol;
(B)I shall redeem them from Death.[a]
(C)O (D)Death, where are your plagues?
(E)O (F)Sheol, where is your sting?
(G)Compassion is hidden from my eyes.
Footnotes
- Hosea 13:14 Or Shall I ransom them from the power of Sheol? Shall I redeem them from Death?
Isaiah 25:8
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8 (A)He will swallow up death forever;
and (B)the Lord God will wipe away tears from all faces,
and (C)the reproach of his people he will take away from all the earth,
(D)for the Lord has spoken.
Hebrews 9:15
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15 Therefore he is (A)the mediator of a new covenant, so that (B)those who are called may (C)receive the promised eternal inheritance, (D)since a death has occurred that redeems them from the transgressions committed under the first covenant.[a]
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- Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17
John 12:31-33
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1 John 3:8-10
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8 (A)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (B)to destroy the works of the devil. 9 (C)No one born of God makes a practice of sinning, for God's[a] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (D)nor is the one who (E)does not love his brother.
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- 1 John 3:9 Greek his
1 Corinthians 15:50
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Mystery and Victory
50 I tell you this, brothers: (A)flesh and blood (B)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
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Revelation 1:18
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18 and the living one. (A)I died, and behold I am alive forevermore, and (B)I have the keys of Death and Hades.
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Philippians 2:7-8
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7 but (A)emptied himself, by taking the form of a (B)servant,[a] (C)being born in the likeness of men. 8 And being found in human form, he humbled himself by (D)becoming obedient to the point of death, (E)even death on a cross.
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- Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
Romans 14:9
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9 For to this end Christ (A)died and lived again, that he might be Lord both (B)of the dead and of the living.
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Isaiah 53:12
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12 (A)Therefore I will divide him a portion with the many,[a]
(B)and he shall divide the spoil with the strong,[b]
because he poured out his soul to death
and was numbered with the transgressors;
(C)yet he bore the sin of many,
and makes intercession for the transgressors.
Footnotes
- Isaiah 53:12 Or with the great
- Isaiah 53:12 Or with the numerous
Hebrews 2:18
English Standard Version
18 For because he himself has suffered (A)when tempted, he is able to help those who are being tempted.
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Revelation 2:10
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Galatians 4:4
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4 But (A)when the fullness of time had come, God sent forth his Son, (B)born (C)of woman, born (D)under the law,
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John 12:24
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24 Truly, truly, I say to you, (A)unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.
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