Footnotes

1. Haggai 2:6 tc The difficult MT reading עוֹד אַחַת מְעַט הִיא (ʿod ʾakhat m^eʿat hiʾ, “yet once, it is little”; cf. NAB “One moment yet, a little while”) appears as “yet once” in the LXX, omitting the last two Hebrew words. However, the point being made is that the anticipated action is imminent; thus the repetition provides emphasis.
2. Haggai 2:6 tn Or “the heavens.” The same Hebrew word, שָׁמַיִם (shamayim), may be translated “sky” or “heavens” depending on the context. Although many English versions translate the term as “heavens” here, the other three elements present in this context (earth, sea, dry ground) suggest “sky” is in view.
3. Haggai 2:7 tn Heb “all the nations.”
4. Haggai 2:7 tn Though the subject here is singular (חֶמְדַּה, khemdah; “desire”), the preceding plural predicate mandates a collective subject, “desired (things)” or, better, an emendation to a plural form, חֲמֻדֹת (khamudot, “desirable [things],” hence “treasures”). Cf. ASV “the precious things”; NASB “the wealth”; NRSV “the treasure.” In the OT context this has no direct reference to the coming of the Messiah.
5. Haggai 2:9 tn Heb “greater will be the latter splendor of this house than the former”; NAB “greater will be the future glory.”
6. Haggai 2:9 tn In the Hebrew text there is an implicit play on words in the clause “in this place [i.e., Jerusalem] I will give peace”: in יְרוּשָׁלַיִם (y^erushalayim) there will be שָׁלוֹם (shalom).