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Genesis 39-41New Living Translation (NLT)

Joseph in Potiphar’s House

39 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.

The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

10 She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. 11 One day, however, no one else was around when he went in to do his work. 12 She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.

13 When she saw that she was holding his cloak and he had fled, 14 she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed. 15 When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”

16 She kept the cloak with her until her husband came home. 17 Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. 18 “But when I screamed, he ran outside, leaving his cloak with me!”

Joseph Put in Prison

19 Potiphar was furious when he heard his wife’s story about how Joseph had treated her. 20 So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. 21 But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. 22 Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. 23 The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.

Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. 10 The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. 11 I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

12 “This is what the dream means,” Joseph said. “The three branches represent three days. 13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

16 When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. 17 The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

18 “This is what the dream means,” Joseph told him. “The three baskets also represent three days. 19 Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

20 Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned[a] his chief cup-bearer and chief baker to join the other officials. 21 He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. 22 But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. 23 Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Pharaoh’s Dreams

41 Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.

But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.

The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.

Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. 10 “Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. 11 One night the chief baker and I each had a dream, and each dream had its own meaning. 12 There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. 13 And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”

14 Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. 15 Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”

16 “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”

17 So Pharaoh told Joseph his dream. “In my dream,” he said, “I was standing on the bank of the Nile River, 18 and I saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. 19 But then I saw seven sick-looking cows, scrawny and thin, come up after them. I’ve never seen such sorry-looking animals in all the land of Egypt. 20 These thin, scrawny cows ate the seven fat cows. 21 But afterward you wouldn’t have known it, for they were still as thin and scrawny as before! Then I woke up.

22 “In my dream I also saw seven heads of grain, full and beautiful, growing on a single stalk. 23 Then seven more heads of grain appeared, but these were blighted, shriveled, and withered by the east wind. 24 And the shriveled heads swallowed the seven healthy heads. I told these dreams to the magicians, but no one could tell me what they mean.”

25 Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.

28 “This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29 The next seven years will be a period of great prosperity throughout the land of Egypt. 30 But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31 This famine will be so severe that even the memory of the good years will be erased. 32 As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

33 “Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. 34 Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. 35 Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh’s storehouses. Store it away, and guard it so there will be food in the cities. 36 That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.”

Joseph Made Ruler of Egypt

37 Joseph’s suggestions were well received by Pharaoh and his officials. 38 So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. 40 You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”

41 Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.” 42 Then Pharaoh removed his signet ring from his hand and placed it on Joseph’s finger. He dressed him in fine linen clothing and hung a gold chain around his neck. 43 Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt. 44 And Pharaoh said to him, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval.”

45 Then Pharaoh gave Joseph a new Egyptian name, Zaphenath-paneah.[b] He also gave him a wife, whose name was Asenath. She was the daughter of Potiphera, the priest of On.[c] So Joseph took charge of the entire land of Egypt. 46 He was thirty years old when he began serving in the court of Pharaoh, the king of Egypt. And when Joseph left Pharaoh’s presence, he inspected the entire land of Egypt.

47 As predicted, for seven years the land produced bumper crops. 48 During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities. 49 He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.

50 During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On. 51 Joseph named his older son Manasseh,[d] for he said, “God has made me forget all my troubles and everyone in my father’s family.” 52 Joseph named his second son Ephraim,[e] for he said, “God has made me fruitful in this land of my grief.”

53 At last the seven years of bumper crops throughout the land of Egypt came to an end. 54 Then the seven years of famine began, just as Joseph had predicted. The famine also struck all the surrounding countries, but throughout Egypt there was plenty of food. 55 Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.” 56 So with severe famine everywhere, Joseph opened up the storehouses and distributed grain to the Egyptians, for the famine was severe throughout the land of Egypt. 57 And people from all around came to Egypt to buy grain from Joseph because the famine was severe throughout the world.

Footnotes:

  1. 40:20 Hebrew He lifted up the head of.
  2. 41:45a Zaphenath-paneah probably means “God speaks and lives.”
  3. 41:45b Greek version reads of Heliopolis; also in 41:50.
  4. 41:51 Manasseh sounds like a Hebrew term that means “causing to forget.”
  5. 41:52 Ephraim sounds like a Hebrew term that means “fruitful.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Genesis 39-41New American Standard Bible (NASB)

Joseph’s Success in Egypt

39 Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him [a]from the Ishmaelites, who had taken him down there. The Lord was with Joseph, so he became a [b]successful man. And he was in the house of his master, the Egyptian. Now his master saw that the Lord was with him and how the Lord caused all that he did to prosper in his hand. So Joseph found favor in his sight and [c]became his personal servant; and he made him overseer over his house, and all that he owned he put in his [d]charge. It came about that from the time he made him overseer in his house and over all that he owned, the Lord blessed the Egyptian’s house on account of Joseph; thus the Lord’s blessing was upon all that he owned, in the house and in the field. So he left everything he owned in Joseph’s [e]charge; and with him there he did not [f]concern himself with anything except the [g]food which he [h]ate.

Now Joseph was handsome in form and appearance. It came about after these events that his master’s wife [i]looked with desire at Joseph, and she said, “Lie with me.” But he refused and said to his master’s wife, “Behold, with me here, my master [j]does not concern himself with anything in the house, and he has put all that he owns in my [k]charge. [l]There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” 10 As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her. 11 Now it happened [m]one day that he went into the house to do his work, and none of the men of the household was there inside. 12 She caught him by his garment, saying, “Lie with me!” And he left his garment in her hand and fled, and went outside. 13 [n]When she saw that he had left his garment in her hand and had fled outside, 14 she called to the men of her household and said to them, “See, he has brought in a [o]Hebrew to us to make sport of us; he came in to me to lie with me, and I [p]screamed. 15 When he heard that I raised my voice and [q]screamed, he left his garment beside me and fled and went outside.” 16 So she [r]left his garment beside her until his master came home. 17 Then she spoke to him [s]with these words, “[t]The Hebrew slave, whom you brought to us, came in to me to make sport of me; 18 and as I raised my voice and [u]screamed, he left his garment beside me and fled outside.”

Joseph Imprisoned

19 Now when his master heard the words of his wife, which she spoke to him, saying, “[v]This is what your slave did to me,” his anger burned. 20 So Joseph’s master took him and put him into the jail, the place where the king’s prisoners were confined; and he was there in the jail. 21 But the Lord was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer. 22 The chief jailer committed to Joseph’s [w]charge all the prisoners who were in the jail; so that whatever was done there, he was [x]responsible for it. 23 The chief jailer did not supervise anything under [y]Joseph’s charge because the Lord was with him; and whatever he did, the Lord made to prosper.

Joseph Interprets a Dream

40 Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt. Pharaoh was furious with his two officials, the chief cupbearer and the chief baker. So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned. The captain of the bodyguard put Joseph in charge of them, and he [z]took care of them; and they were in confinement for [aa]some time. Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation. [ab]When Joseph came to them in the morning and observed them, [ac]behold, they were dejected. He asked Pharaoh’s officials who were with him in confinement in his master’s house, “[ad]Why are your faces so sad today?” Then they said to him, “We have [ae]had a dream and there is no one to interpret it.” Then Joseph said to them, “Do not interpretations belong to God? Tell it to me, please.”

So the chief cupbearer told his dream to Joseph, and said to him, “In my dream, [af]behold, there was a vine in front of me; 10 and on the vine were three branches. And as it was budding, its blossoms came out, and its clusters produced ripe grapes. 11 Now Pharaoh’s cup was in my hand; so I took the grapes and squeezed them into Pharaoh’s cup, and I put the cup into Pharaoh’s [ag]hand.” 12 Then Joseph said to him, “This is the interpretation of it: the three branches are three days; 13 within three more days Pharaoh will [ah]lift up your head and restore you to your [ai]office; and you will put Pharaoh’s cup into his hand according to your former custom when you were his cupbearer. 14 Only [aj]keep me in mind when it goes well with you, and please do me a kindness [ak]by mentioning me to Pharaoh and get me out of this house. 15 For I was in fact kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the [al]dungeon.”

16 When the chief baker saw that he had interpreted favorably, he said to Joseph, “I also saw in my dream, and behold, there were three baskets of white bread on my head; 17 and in the top basket there were some of all [am]sorts of baked food for Pharaoh, and the birds were eating them out of the basket on my head.” 18 Then Joseph answered and said, “This is its interpretation: the three baskets are three days; 19 within three more days Pharaoh will lift up your head from you and will hang you on a tree, and the birds will eat your flesh off you.”

20 Thus it came about on the third day, which was Pharaoh’s birthday, that he made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his [an]office, and he put the cup into Pharaoh’s [ao]hand; 22 but he hanged the chief baker, just as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him.

Pharaoh’s Dream

41 Now it happened at the end of two full years that Pharaoh had a dream, and behold, he was standing by the Nile. And lo, from the Nile there came up seven cows, sleek and [ap]fat; and they grazed in the marsh grass. Then behold, seven other cows came up after them from the Nile, ugly and [aq]gaunt, and they stood by the other cows on the bank of the Nile. The ugly and [ar]gaunt cows ate up the seven sleek and fat cows. Then Pharaoh awoke. He fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good. Then behold, seven ears, thin and scorched by the east wind, sprouted up after them. The thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke, and behold, it was a dream. Now in the morning his spirit was troubled, so he sent and called for all the [as]magicians of Egypt, and all its wise men. And Pharaoh told them his [at]dreams, but there was no one who could interpret them to Pharaoh.

Then the chief cupbearer spoke to Pharaoh, saying, “I would make mention today of my own [au]offenses. 10 Pharaoh was furious with his servants, and he put me in confinement in the house of the captain of the bodyguard, both me and the chief baker. 11 We had a dream [av]on the same night, [aw]he and I; each of us dreamed according to the interpretation of his own dream. 12 Now a Hebrew youth was with us there, a servant of the captain of the bodyguard, and we related them to him, and he interpreted our dreams for us. To each one he interpreted according to his own dream. 13 And just as he interpreted for us, so it happened; he restored me in my [ax]office, but he hanged him.”

Joseph Interprets

14 Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when he had shaved himself and changed his clothes, he came to Pharaoh. 15 Pharaoh said to Joseph, “I have had a dream, but no one can interpret it; and I have heard [ay]it said about you, that [az]when you hear a dream you can interpret it.” 16 Joseph then answered Pharaoh, saying, “[ba]It is not in me; God will [bb]give Pharaoh a favorable answer.” 17 So Pharaoh spoke to Joseph, “In my dream, behold, I was standing on the bank of the Nile; 18 and behold, seven cows, [bc]fat and sleek came up out of the Nile, and they grazed in the marsh grass. 19 Lo, seven other cows came up after them, poor and very ugly and [bd]gaunt, such as I had never seen for [be]ugliness in all the land of Egypt; 20 and the lean and [bf]ugly cows ate up the first seven fat cows. 21 Yet when they had [bg]devoured them, it could not be [bh]detected that they had [bi]devoured them, [bj]for they were just as ugly as [bk]before. Then I awoke. 22 I saw also in my dream, and behold, seven ears, full and good, came up on a single stalk; 23 and lo, seven ears, withered, thin, and scorched by the east wind, sprouted up after them; 24 and the thin ears swallowed the seven good ears. Then I told it to the [bl]magicians, but there was no one who could explain it to me.”

25 Now Joseph said to Pharaoh, “Pharaoh’s [bm]dreams are one and the same; God has told to Pharaoh what He is about to do. 26 The seven good cows are seven years; and the seven good ears are seven years; the [bn]dreams are one and the same. 27 The seven lean and ugly cows that came up after them are seven years, and the seven thin ears scorched by the east wind will be seven years of famine. 28 [bo]It is as I have spoken to Pharaoh: God has shown to Pharaoh what He is about to do. 29 Behold, seven years of great abundance are coming in all the land of Egypt; 30 and after them seven years of famine will [bp]come, and all the abundance will be forgotten in the land of Egypt, and the famine will [bq]ravage the land. 31 So the abundance will be unknown in the land because of that subsequent famine; for it will be very severe. 32 Now as for the repeating of the dream to Pharaoh twice, it means that the matter is determined by God, and God will quickly bring it about. 33 Now let Pharaoh look for a man discerning and wise, and set him over the land of Egypt. 34 Let Pharaoh take action to appoint overseers [br]in charge of the land, and let him exact a fifth of the produce of the land of Egypt in the seven years of abundance. 35 Then let them gather all the food of these good years that are coming, and store up the grain for food in the cities under Pharaoh’s authority, and let them guard it. 36 Let the food become as a reserve for the land for the seven years of famine which will occur in the land of Egypt, so that the land will not perish during the famine.”

37 Now the [bs]proposal seemed good [bt]to Pharaoh and [bu]to all his servants.

Joseph Is Made a Ruler of Egypt

38 Then Pharaoh said to his servants, “Can we find a man like this, in whom is a divine spirit?” 39 So Pharaoh said to Joseph, “Since God has informed you of all this, there is no one so discerning and wise as you are. 40 You shall be over my house, and according to your [bv]command all my people shall [bw]do homage; only in the throne I will be greater than you.” 41 Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put the gold necklace around his neck. 43 He had him ride in [bx]his second chariot; and they proclaimed before him, “[by]Bow the knee!” And he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without [bz]your permission no one shall raise his hand or foot in all the land of Egypt.” 45 Then Pharaoh named Joseph [ca]Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera priest of [cb]On, as his wife. And Joseph went forth over the land of Egypt.

46 Now Joseph was thirty years old when he [cc]stood before Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven years of plenty the land brought forth [cd]abundantly. 48 So he gathered all the food of these seven years which occurred in the land of Egypt and placed the food in the cities; he placed in every city the food from its own surrounding fields. 49 Thus Joseph stored up grain [ce]in great abundance like the sand of the sea, until he stopped [cf]measuring it, for it was [cg]beyond measure.

The Sons of Joseph

50 Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of [ch]On, bore to him. 51 Joseph named the firstborn [ci]Manasseh, “For,” he said, “God has made me forget all my trouble and all my father’s household.” 52 He named the second [cj]Ephraim, “For,” he said, “God has made me fruitful in the land of my affliction.”

53 When the seven years of plenty which had been in the land of Egypt came to an end, 54 and the seven years of famine began to come, just as Joseph had said, then there was famine in all the lands, but in all the land of Egypt there was bread. 55 So when all the land of Egypt was famished, the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, “Go to Joseph; whatever he says to you, you shall do.” 56 When the famine was spread over all the face of the earth, then Joseph opened all [ck]the storehouses, and sold to the Egyptians; and the famine was severe in the land of Egypt. 57 The people of all the earth came to Egypt to buy grain from Joseph, because the famine was severe in all the earth.

Footnotes:

  1. Genesis 39:1 Lit from the hand of
  2. Genesis 39:2 Or prosperous
  3. Genesis 39:4 Or ministered to him
  4. Genesis 39:4 Lit hand
  5. Genesis 39:6 Lit hand
  6. Genesis 39:6 Lit know
  7. Genesis 39:6 Lit bread
  8. Genesis 39:6 Or used to eat
  9. Genesis 39:7 Lit lifted up her eyes at
  10. Genesis 39:8 Lit does not know what is in the house
  11. Genesis 39:8 Lit hand
  12. Genesis 39:9 Or He is not greater
  13. Genesis 39:11 Lit about this day
  14. Genesis 39:13 Lit And it came about when
  15. Genesis 39:14 Lit Hebrew man
  16. Genesis 39:14 Lit called with a great voice
  17. Genesis 39:15 Lit called out
  18. Genesis 39:16 Lit let...lie beside
  19. Genesis 39:17 Lit according to
  20. Genesis 39:17 Lit saying, “The
  21. Genesis 39:18 Lit called out
  22. Genesis 39:19 Lit According to these things your slave
  23. Genesis 39:22 Lit hand
  24. Genesis 39:22 Lit the doer
  25. Genesis 39:23 Lit his hand
  26. Genesis 40:4 Lit ministered to
  27. Genesis 40:4 Lit days
  28. Genesis 40:6 Or And
  29. Genesis 40:6 Lit and behold
  30. Genesis 40:7 Lit saying, Why
  31. Genesis 40:8 Lit dreamed
  32. Genesis 40:9 Lit and behold
  33. Genesis 40:11 Lit palm
  34. Genesis 40:13 Or possibly forgive you
  35. Genesis 40:13 Lit place
  36. Genesis 40:14 Lit remember me with yourself
  37. Genesis 40:14 Lit and mention
  38. Genesis 40:15 Or pit
  39. Genesis 40:17 Lit food for Pharaoh made by a baker
  40. Genesis 40:21 Lit wine-pouring
  41. Genesis 40:21 Lit palm
  42. Genesis 41:2 Lit fat of flesh
  43. Genesis 41:3 Lit lean of flesh
  44. Genesis 41:4 Lit lean of flesh
  45. Genesis 41:8 Or soothsayer priests
  46. Genesis 41:8 Lit dream
  47. Genesis 41:9 Or sins
  48. Genesis 41:11 Lit one night
  49. Genesis 41:11 Lit I and he
  50. Genesis 41:13 Lit place
  51. Genesis 41:15 Lit about you, saying
  52. Genesis 41:15 Lit you hear a dream to interpret it
  53. Genesis 41:16 Lit Apart from me
  54. Genesis 41:16 Lit answer the peace of Pharaoh
  55. Genesis 41:18 Lit fat of flesh
  56. Genesis 41:19 Lit lean of flesh
  57. Genesis 41:19 Lit badness
  58. Genesis 41:20 Lit bad
  59. Genesis 41:21 Lit entered their inward parts
  60. Genesis 41:21 Or known
  61. Genesis 41:21 Lit entered their inward parts
  62. Genesis 41:21 Lit and
  63. Genesis 41:21 Lit in the beginning
  64. Genesis 41:24 Or soothsayer priests
  65. Genesis 41:25 Lit dream is
  66. Genesis 41:26 Lit dream is
  67. Genesis 41:28 Lit That is the thing which I spoke
  68. Genesis 41:30 Lit arise
  69. Genesis 41:30 Lit destroy
  70. Genesis 41:34 Lit over
  71. Genesis 41:37 Lit word
  72. Genesis 41:37 Lit in the sight of
  73. Genesis 41:37 Lit in the sight of
  74. Genesis 41:40 Lit mouth
  75. Genesis 41:40 Lit kiss
  76. Genesis 41:43 Lit the second...which was his
  77. Genesis 41:43 Heb Abreck: Attention or Make way
  78. Genesis 41:44 Lit you no one
  79. Genesis 41:45 Probably Egyptian for “God speaks; he lives”
  80. Genesis 41:45 Or Heliopolis
  81. Genesis 41:46 Or entered the service of
  82. Genesis 41:47 Lit by handfuls
  83. Genesis 41:49 Lit very much
  84. Genesis 41:49 Lit numbering
  85. Genesis 41:49 Or without number
  86. Genesis 41:50 Or Heliopolis
  87. Genesis 41:51 I.e. making to forget
  88. Genesis 41:52 I.e. fruitfulness
  89. Genesis 41:56 Lit that which was in them
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Luke 16New Living Translation (NLT)

Parable of the Shrewd Manager

16 Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’

“The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’

“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]

“‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]

“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.[c]

10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?

13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”

14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.

18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”

Parable of the Rich Man and Lazarus

19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet.[e] The rich man also died and was buried, 23 and he went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

Footnotes:

  1. 16:6 Greek 100 baths . . . 50 [baths].
  2. 16:7 Greek 100 korous . . . 80 [korous].
  3. 16:9 Or you will be welcomed into eternal homes.
  4. 16:16 Or everyone is urged to enter in.
  5. 16:22 Greek to Abraham’s bosom.
  6. 16:23 Greek to Hades.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 16New American Standard Bible (NASB)

The Unrighteous Steward

16 Now He was also saying to the disciples, “There was a rich man who had a manager, and this manager was [a]reported to him as squandering his possessions. And he called him and said to him, ‘What is this I hear about you? Give an accounting of your management, for you can no longer be manager.’ The manager said to himself, ‘What shall I do, since my [b]master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. I know what I shall do, so that when I am removed from the management people will welcome me into their homes.’ And he summoned each one of his [c]master’s debtors, and he began saying to the first, ‘How much do you owe my master?’ And he said, ‘A hundred [d]measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred [e]measures of wheat.’ He *said to him, ‘Take your bill, and write eighty.’ And his [f]master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own [g]kind than the sons of light. And I say to you, make friends for yourselves by means of the [h]wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.

10 He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. 11 Therefore if you have not been faithful in the use of unrighteous [i]wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? 13 No [j]servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and [k]wealth.”

14 Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him. 15 And He said to them, “You are those who justify yourselves [l]in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable [m]in the sight of God.

16 The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God [n]has been preached, and everyone is forcing his way into it. 17 But it is easier for heaven and earth to pass away than for one [o]stroke of a letter of the Law to fail.

18 Everyone who [p]divorces his wife and marries another commits adultery, and he who marries one who is [q]divorced from a husband commits adultery.

The Rich Man and Lazarus

19 “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20 And a poor man named Lazarus was laid at his gate, covered with sores, 21 and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22 Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. 23 In Hades he lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom. 24 And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ 25 But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26 And [r]besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ 27 And he said, ‘Then I beg you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ 29 But Abraham *said, ‘They have Moses and the Prophets; let them hear them.’ 30 But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Footnotes:

  1. Luke 16:1 Or accused
  2. Luke 16:3 Or lord
  3. Luke 16:5 Or lord’s
  4. Luke 16:6 Gr baths, a Heb unit of measure equaling about 7 1/2 gal.
  5. Luke 16:7 Gr kors, one kor equals between 10 and 12 bu
  6. Luke 16:8 Or lord
  7. Luke 16:8 Lit generation
  8. Luke 16:9 Gr mamonas, for Aram mamon (mammon); i.e. wealth, etc., personified as an object of worship
  9. Luke 16:11 Gr mamonas, for Aram mamon (mammon); i.e. wealth, etc., personified as an object of worship
  10. Luke 16:13 Or house-servant
  11. Luke 16:13 Gr mamonas, for Aram mamon (mammon); i.e. wealth, etc., personified as an object of worship
  12. Luke 16:15 Lit before
  13. Luke 16:15 Lit before
  14. Luke 16:16 Lit is preached
  15. Luke 16:17 I.e. projection of a letter (serif)
  16. Luke 16:18 Or sends away
  17. Luke 16:18 Or sent away
  18. Luke 16:26 Lit in all these things
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

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