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Genesis 37-39Complete Jewish Bible (CJB)

Parashah 9: Vayeshev (He continued living) 37:1–40:23

37 Ya‘akov continued living in the land where his father had lived as a foreigner, the land of Kena‘an.

Here is the history of Ya‘akov. When Yosef was seventeen years old he used to pasture the flock with his brothers, even though he was still a boy. Once when he was with the sons of Bilhah and the sons of Zilpah, his father’s wives, he brought a bad report about them to their father. Now Isra’el loved Yosef the most of all his children, because he was the son of his old age; and he made him a long-sleeved robe. When his brothers saw that their father loved him more than all his brothers, they began to hate him and reached the point where they couldn’t even talk with him in a civil manner.

Yosef had a dream which he told his brothers, and that made them hate him all the more. He said to them, “Listen while I tell you about this dream of mine. We were tying up bundles of wheat in the field when suddenly my bundle got up by itself and stood upright; then your bundles came, gathered around mine and prostrated themselves before it.” His brothers retorted, “Yes, you will certainly be our king. You’ll do a great job of bossing us around!” And they hated him still more for his dreams and for what he said.

He had another dream which he told his brothers: “Here, I had another dream, and there were the sun, the moon and eleven stars prostrating themselves before me.” 10 He told his father too, as well as his brothers, but his father rebuked him: “What is this dream you have had? Do you really expect me, your mother and your brothers to come and prostrate ourselves before you on the ground?” 11 His brothers were jealous of him, but his father kept the matter in mind.

(ii) 12 After this, when his brothers had gone to pasture their father’s sheep in Sh’khem, 13 Isra’el asked Yosef, “Aren’t your brothers pasturing the sheep in Sh’khem? Come, I will send you to them.” He answered, “Here I am.” 14 He said to him, “Go now, see whether things are going well with your brothers and with the sheep, and bring word back to me.” So he sent him away from the Hevron Valley, and he went to Sh’khem, 15 where a man found him wandering around in the countryside. The man asked him, “What are you looking for?” 16 “I’m looking for my brothers,” he answered. “Tell me, please, where are they pasturing the sheep?” 17 The man said, “They’ve left here; because I heard them say, ‘Let’s go to Dotan.’” Yosef went after his brothers and found them in Dotan.

18 They spotted him in the distance, and before he had arrived where they were, they had already plotted to kill him. 19 They said to each other, “Look, this dreamer is coming! 20 So come now, let’s kill him and throw him into one of these water cisterns here. Then we’ll say some wild animal devoured him. We’ll see then what becomes of his dreams!” 21 But when Re’uven heard this, he saved him from being destroyed by them. He said, “We shouldn’t take his life. 22 Don’t shed blood,” Re’uven added. “Throw him into this cistern here in the wilds, but don’t lay hands on him yourselves.” He intended to rescue him from them later and restore him to his father.

(iii) 23 So it was that when Yosef arrived to be with his brothers, they stripped off his robe, the long-sleeved robe he was wearing, 24 and took him and threw him into the cistern (the cistern was empty; without any water in it). 25 Then they sat down to eat their meal; but as they looked up, they saw in front of them a caravan of Yishma‘elim coming from Gil‘ad, their camels loaded with aromatic gum, healing resin and opium, on their way down to Egypt. 26 Y’hudah said to his brothers, “What advantage is it to us if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Yishma‘elim, instead of putting him to death with our own hands. After all, he is our brother, our own flesh.” His brothers paid attention to him. 28 So when the Midyanim, merchants, passed by, they drew and lifted Yosef up out of the cistern and sold him for half a pound of silver shekels to the Yishma‘elim, who took Yosef on to Egypt.

29 Re’uven returned to the cistern, and, upon seeing that Yosef wasn’t in it, tore his clothes in mourning. 30 He returned to his brothers and said, “The boy isn’t there! Where can I go now?”

31 They took Yosef’s robe, killed a male goat and dipped the robe in the blood. 32 Then they sent the long-sleeved robe and brought it to their father, saying, “We found this. Do you know if it’s your son’s robe or not?” 33 He recognized it and cried, “It’s my son’s robe! Some wild animal has torn Yosef in pieces and eaten him!” 34 Ya‘akov tore his clothes and, putting sackcloth around his waist, mourned his son for many days. 35 Though all his sons and daughters tried to comfort him, he refused all consolation, saying, “No, I will go down to the grave, to my son, mourning.” And his father wept for him.

36 In Egypt the Midyanim sold Yosef to Potifar, one of Pharaoh’s officials, a captain of the guard.

38 (iv) It was at this time that Y’hudah went off from his brothers and settled near a man named Hirah who was an ‘Adulami. There Y’hudah saw one of the daughters of a certain Kena‘ani whose name was Shua, and he took her and slept with her. She conceived and had a son, whom he named ‘Er. She conceived again and had a son, and she called him Onan. Then she conceived yet again and had a son whom she called Shelah; he was in K’ziv when she gave birth to him.

Y’hudah took a wife for ‘Er his firstborn, and her name was Tamar. But ‘Er, Y’hudah’s firstborn, was evil from Adonai’s perspective, so Adonai killed him. Y’hudah said to Onan, “Go and sleep with your brother’s wife — perform the duty of a husband’s brother to her, and preserve your brother’s line of descent.” However, Onan knew that the child would not count as his; so whenever he had intercourse with his brother’s wife, he spilled the semen on the ground, so as not to give his brother offspring. 10 What he did was evil from Adonai’s perspective, so he killed him too.

11 Then Y’hudah said to Tamar his daughter-in-law, “Stay a widow in your father’s house until my son Shelah grows up”; for he thought, “I don’t want him to die too, like his brothers.” So Tamar went and lived at home with her father. 12 In due time, Shua’s daughter, the wife of Y’hudah, died. After Y’hudah had been comforted, he went up to be with his sheep-shearers in Timnah, he and his friend Hirah the ‘Adulami. 13 Tamar was told, “Your father-in-law has gone up to Timnah to shear his sheep.” 14 So she took off her widow’s clothes, completely covered her face with her veil, and sat at the entrance to ‘Einayim, which is on the way to Timnah. For she saw that Shelah had grown up, but she still was not being given to him as his wife. 15 When Y’hudah saw her, he thought she was a prostitute, because she had covered her face. 16 So he went over to her where she was sitting and said, not realizing that she was his daughter-in-law, “Come, let me sleep with you.” She answered, “What will you pay to sleep with me?” 17 He said, “I will send you a kid from the flock of goats.” She said, “Will you also give me something as a guarantee until you send it” 18 He answered, “What should I give you as a guarantee?” She said, “Your seal, with its cord, and the staff you’re carrying in your hand.” So he gave them to her, then went and slept with her; and she conceived by him. 19 She got up and went away, took off her veil and put on her widow’s clothes.

20 Y’hudah sent the kid with his friend the ‘Adulami to receive the guarantee items back from the woman, but he couldn’t find her. 21 He asked the people near where she had been, “Where is the prostitute who was on the road at ‘Einayim?” But they answered, “There hasn’t been any prostitute here.” 22 So he returned to Y’hudah and said, “I couldn’t find her; also the people there said, ‘There hasn’t been any prostitute here.’” 23 Y’hudah said, “All right, let her keep the things, so that we won’t be publicly shamed. I sent the kid, but you didn’t find her.”

24 About three months later Y’hudah was told, “Tamar your daughter-in-law has been acting like a whore; moreover, she is pregnant as a result of her prostitution.” Y’hudah said, “Bring her out, and let her be burned alive!” 25 When she was brought out, she sent this message to her father-in-law: “I am pregnant by the man to whom these things belong. Determine, I beg you, whose these are — the signet, the cords and the staff.” 26 Then Y’hudah acknowledged owning them. He said, “She is more righteous than I, because I didn’t let her become the wife of my son Shelah.” And he never slept with her again.

27 When she went into labor, it became evident that she was going to have twins. 28 As she was in labor, one of them put out his hand; and the midwife took his hand and tied a scarlet thread on it, saying, “This one came out first.” 29 But then he withdrew his hand, and his brother came out; so she said, “How did you manage to break out first?” Therefore he was named Peretz [breaking out]. 30 Then out came his brother, with the scarlet thread on his hand, and he was given the name Zerach [scarlet].

39 (v) Yosef was brought down to Egypt, and Potifar, an officer of Pharaoh’s and captain of the guard, an Egyptian, bought him from the Yishma‘elim who had brought him there. Adonai was with Yosef, and he became wealthy while he was in the household of his master the Egyptian. His master saw how Adonai was with him, that Adonai prospered everything he did. Yosef pleased him as he served him, and his master appointed him manager of his household; he entrusted all his possessions to Yosef. From the time he appointed him manager of his household and all his possessions, Adonai blessed the Egyptian’s household for Yosef’s sake; Adonai’s blessing was on all he owned, whether in the house or in the field. So he left all his possessions in Yosef’s care; and because he had him, he paid no attention to his affairs, except for the food he ate.

Now Yosef was well-built and handsome as well. (vi) In time, the day came when his master’s wife took a look at Yosef and said, “Sleep with me!” But he refused, saying to his master’s wife, “Look, because my master has me, he doesn’t know what’s going on in this house. He has put all his possessions in my charge. In this house I am his equal; he hasn’t withheld anything from me except yourself, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 But she kept pressing him, day after day. Nevertheless, he didn’t listen to her; he refused to sleep with her or even be with her.

11 However, one day, when he went into the house to do his work, and none of the men living in the house was there indoors, 12 she grabbed him by his robe and said, “Sleep with me!” But he fled, leaving his robe in her hand, and got himself outside. 13 When she saw that he had left his robe in her hand and had escaped, 14 she called the men of her house and said to them, “Look at this! My husband brought in a Hebrew to make fools of us. He came in and wanted to sleep with me, but I yelled out loudly. 15 When he heard me yelling like that, he left his robe with me and ran out.” 16 She put the robe aside until his master came home. 17 Then she said to him, “This Hebrew slave you brought us came in to make a fool of me. 18 But when I yelled out, he left his robe with me and fled outside.” 19 When his master heard what his wife said as she showed him, “Here’s what your slave did to me,” he became furious. 20 Yosef’s master took him and put him in prison, in the place where the king’s prisoners were kept; and there he was in the prison.

21 But Adonai was with Yosef, showing him grace and giving him favor in the sight of the prison warden. 22 The prison warden made Yosef supervisor of all the prisoners in the prison; so that whatever they did there, he was in charge of it. 23 The prison warden paid no attention to anything Yosef did, because Adonai was with him; and whatever he did, Adonai prospered.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

Bereshis 37-39Orthodox Jewish Bible (OJB)

[VAYESHEV]

37 And Ya’akov dwelt in the eretz megurei Aviv (in the land wherein his father was a ger) in Eretz Canaan.

These are the toldot Ya’akov. Yosef, being seventeen years old, was ro’eh with his achim to the tzon; now the na’ar was with the bnei Bilhah, and with the bnei Zilpah, the ne’shei Aviv (the wives of his father); and Yosef brought unto Avihem (their father) dibbatam ra’ah (a bad, evil report of them).

Now Yisroel loved Yosef more than all his children, because he was the ben zekunim (the son of his old age); and he made him a kesones passim (ketonet [tunic] reaching to palms and soles, [see Messianic significance Yn 19:23 OJBC]).

And when his achim saw that Avihem loved him more than all his achim, they hated him, and could not speak with shalom unto him.

And Yosef dreamed a chalom (dream [see Mt 2:22 OJBC]), and he told it to his achim; and they hated him yet the more.

And he said unto them, Hear, now, this chalom which I have dreamed:

For, hinei, we were binding alummim (sheaves of wheat) out in the sadeh, and, hinei, my sheaf arose, and also stood upright; and, hinei, your alummot (sheaves of wheat) gathered around it, and bowed down to my sheaf.

And his achim said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his chalomot (dreams), and for his devarim.

And he dreamed yet another chalom, and told it his achim, and said, Hinei, I have dreamed a chalom more; and, hinei, the shemesh and the yarei’ach and the eleven kokhavim bowed down to me.

10 And he told it to Aviv, and to his achim: and Aviv rebuked him, and said unto him, What is this chalom that thou hast dreamed? Shall I and Immecha and Achecha indeed come to bow down ourselves to the ground before thee?

11 And his achim had kina (jealousy, envy) toward him; but Aviv was shomer over the saying.

12 And his achim went for the purpose to be ro’eh tzon Avihem in the vicinity of Shechem.

13 And Yisroel said unto Yosef, Do not thy achim ro’im in Shechem? Come and I will send thee unto them. And he said to him, Hineni.

14 And he said to him, Go, now, see about the shalom achecha, and the shalom hatzon; and bring me devar. So he sent him out of the Emek Chevron, and he went to Shechem.

15 And a certain ish found him, and, hinei, he was wandering in the sadeh; and the ish asked him, saying, What seekest thou?

16 And he said, I seek my achim; tell me, now, where they ro’im (feed their flocks).

17 And the ish said, They are departed from here; for I heard them say, Let us go to Dotan. And Yosef went after his achim, and found them in Dotan.

18 And when they saw him merachok (afar off, in the distance), even before he came near unto them, they conspired against him to kill him.

19 And they said one to another, Hinei, this ba’al hachalomot cometh.

20 Come now therefore, and let us kill him, and throw him into one of the borot (pits), and we will say, Some chayyah ra’ah (evil wild beast) hath devoured him; and we shall see what will become of his chalomot.

21 And Reuven heard it, and he saved him out of their yadayim; and said, Let us not take his nefesh.

22 And Reuven said unto them, Do no shefach dahm (shedding of blood), but throw him into this bor that is in the midbar, and lay no yad upon him; that he might rescue him out of their yadayim, to take him back to Aviv.

23 And it came to pass, when Yosef was come unto his achim, that they stripped Yosef of his kesones [see Yn 19:23 OJBC], his kesones hapassim that was on him;

24 And they took him, and threw him into the borah (pit); and the bor was empty, there was no mayim in it.

25 And they sat down to eat lechem; and they lifted up their eyes and looked, and, hinei, a caravan of Yishm’elim was coming from Gil‘ad with their gemalim bearing spices and balm and myrrh, going to carry it down to Mitzrayim.

26 And Yehudah said unto his achim, What betza (profit, gain) is it if we kill achinu (our brother), and conceal his dahm?

27 Come, and let us sell him to the Yishm’elim, and let not yadeinu (our hands) be upon him; for he is achinu (our brother) and besareinu (our flesh). And his achim agreed.

28 Then there passed by anashim Midyanim socharim (men of Midyan, traders); and they drew and lifted up Yosef out of the bor, and sold Yosef to the Yishm’elim for esrim kesef; and they took Yosef to Mitzrayim.

29 And Reuven returned unto the bor; and, hinei, Yosef was not in the bor; and he made the keriah of his clothes [compare Mk 14:63 OJBC].

30 And he returned unto his achim, and said, The yeled is not; and I, where shall I turn?

31 And they took the kesones Yosef, and did shachat the se’ir izzim (slaughtered the kid of the goats), and dipped the kesones in the dahm;

32 And they sent the kesones hapassim, and they brought it to Avihem; and said, This have we found; examine for identification purposes now whether it be the kesones Binecha or no.

33 And he recognized it, and said, It is the kesones beni; a chayyah ra’ah hath devoured him; Yosef is without doubt torn in pieces.

34 And Ya’akov made the keriah of his clothes, and put sackcloth on his loins, and mourned for beno yamim rabbim.

35 And all his banim and all his banot rose up to comfort him; but he refused to be comforted; and he said, For I will go down to beni mourning to Sheol. Thus Aviv wept for him.

36 And the Midyanim sold him into Mitzrayim unto Potiphar, a seris Pharaoh (courtier of Pharaoh), a sar hatabbachim (a captain of the slaughterers, executioners, i.e., captain of the guard).

38 And it came to pass at that time, that Yehudah went down from his achim, and turned in to an ish Adulami shmo Chirah.

And Yehudah saw there a bat ish Kena’ani shmo Shua; and he took her, and went in unto her.

She conceived, and bore ben; and he called shmo Er.

And she conceived again, and bore ben; and she called shmo Onan.

And she yet again conceived, and bore ben; and called shmo Shelah; at Keziv, when she bore him.

And Yehudah took a wife for Er his bechor, whose shem was Tamar.

And Er, bechor Yehudah, was rah in the eyes of Hashem; and Hashem slaughtered him.

And Yehudah said unto Onan, Go in unto eshet achicha, and enter into levirate marriage with her, and raise up zera to achicha.

And Onan knew that the zera should not be his; and it came to pass, when he went in unto eshet achiv, that he spilled it on the ground, lest he should give zera to achiv.

10 And the thing which he did was rah in the eyes of Hashem; therefore He slaughtered him also.

11 Then said Yehudah to Tamar his kallah, Remain an almanah at thy bais avi, till Shelah beni is grown; for he said, Lest he die also, as his achim did. And Tamar went and dwelt in her bais avi.

12 And in process of time the bat Shua, eshet Yehudah, died; and Yehudah was consoled, and went up unto his sheepshearers to Timnah, he and his re’a Chirah the Adulami.

13 And it was told Tamar, saying, Hinei, thy kham (father-in-law) goeth up to Timnah to shear his tzon.

14 And she put off her widow’s garments from her, and covered her with a tze’if (veil), and disguised herself, and sat at the crossroads which is on the derech to Timnah; for she saw that Shelah was grown, and she was not given unto him as isha.

15 When Yehudah saw her, he thought her to be a zonah; because she had covered her face.

16 And he turned unto her by the derech, and said, Come now, let me come in unto thee; (for he knew not that she was his kallah [daughter-in-law]). And she said, What wilt thou give me, that thou mayest come in unto me?

17 And he said, I will send thee a gedi izzim (kid of the goats). And she said, Wilt thou give me an ervon (pledge), till thou send it?

18 And he said, What ervon shall I give thee? And she said, Thy chotam (signet), and thy [signet neck] cord, and thy staff that is in thine yad. And he gave it her, and came in unto her, and she conceived by him.

19 And she arose, and went away, and took off her tze’if from her, and put on the garments of her widowhood.

20 And Yehudah sent the gedi izzim by the yad of his friend the Adulami, to get back his ervon from the yad haisha; but he found her not.

21 Then he asked the men of that place, saying, Where is the kedesha (cult prostitute) that was on the crossroads by the derech? And they said, There was no kedesha in this place.

22 And he returned to Yehudah, and said, I cannot find her; and also the men of the place said that there was no kedesha in this place.

23 And Yehudah said, Let her take for herself, lest we become buz (laughingstock); hinei, I sent this gedi, and thou hast not found her.

24 And it came to pass about shlosh chadashim (three months) later, that it was told Yehudah saying, Tamar thy kallah hath played the zonah; and also, hinei, she is with child by zenunim (whoredom). And Yehudah said, Bring her forth, and let her be burned.

25 When she was brought forth, she sent to her kham (father-in-law), saying, By the man, whose these are, am I with child; and she said, Discern, now, whose are these, the chotam (signet), and the [signet neck] cord, and the staff.

26 And Yehudah acknowledged them, and said, She hath been more tzadekah than I; because that I gave her not to Shelah beni. And he knew her again no more.

27 And it came to pass in the time of her travail, that, hinei te’omim (twin boys) were in her beten.

28 And it came to pass, when she travailed in labor, that the one put out his yad; and the midwife took and bound upon his yad a scarlet thread, saying, This came out rishonah (first).

29 And it came to pass, as he drew back his yad, that, hinei, his brother came out; and she said, How hast paratzta (thou broken out)? This paretz (breach, breaking) be upon thee; therefore shmo was called Peretz [Breaking out].

30 And afterward came out his brother, that had the scarlet thread upon his yad; and shmo was called Zerach.

39 And Yosef was brought down to Mitzrayim; and Potiphar, a saris Pharaoh, Sar Hatabachim (captain of the bodyguard), a Mitzri, bought him of the hands of the Yishme’elim, which had brought him down to there.

And Hashem was with Yosef, and he was an ish matzliach (a man [G-d] makes prosper); and he was in the bais adonav haMitzri.

And adonav saw that Hashem was with him, and that Hashem caused all that he did matzliach in his yad.

And Yosef found chen in his eyes, and he ministered to him; and he made him mefake’ach (overseer) over his bais, and all that he had he entrusted into his yad.

And it came to pass from the time that he had made him mefake’ach (overseer) in his bais, and over all that he had, that Hashem put a brocha on the bais haMitzri on account of Yosef; and the birkat Hashem was upon all that he had in the bais, and in the sadeh.

And he left all that he had in the yad Yosef; and he knew not ought he had, save the lechem which he did eat. And Yosef was yafeh to’ar (well built) and yafeh mareh (good looking).

And it came to pass after these things, that eshet adonav cast her eyes upon Yosef; and she said, Lie with me.

But he refused, and said unto eshet adonav, Look, with me [here], adoni knows not what is in the bais, and he hath entrusted all that he hath to my yad;

There is none gadol in this bais than I; neither hath he kept back any thing from me except thee only, because thou art his isha; how then can I do hara’ah hagedolah hazot, and commit chattat against Elohim?

10 And it came to pass, as she spoke to Yosef yom yom, that he unto her lo shama (did not pay heed), to lie with her, or to be with her.

11 And it came to pass about this time, that Yosef went into the bais to do his melachah (work); and there was none of the anshei habayit there within.

12 And she caught him by his beged, saying, Lie with me; and he left his beged in her yad, and fled, and ran outside.

13 And it came to pass, when she saw that he had left his beged in her yad, and had fled outside,

14 That she called unto her anshei habayit, and spoke unto them, saying, Look, he hath brought in unto us an ish Ivri to show disrespect and mock us. He came in unto me to lie with me, and I screamed with a kol gadol (loud voice);

15 And it came to pass, when he heard that I lifted up my voice and screamed, that he left his beged with me, and fled, and ran outside.

16 And she laid up his beged by her, until adonav came to his bais.

17 And she spoke unto him according to these words, saying, The eved HaIvri, which thou hast brought unto us, came in unto me to show disrespect and mock me;

18 And it came to pass, as I lifted up my voice and screamed, that he left his beged with me, and fled outside.

19 And it came to pass, when adonav heard the words of his isha, which she spoke unto him, saying, After this manner did thy eved to me; that his wrath was kindled.

20 And adonei Yosef took him, and put him into the bais hasohar, a place where the asirei HaMelech were prisoners; and he was there in the bais hasohar.

21 But Hashem was with Yosef, and showed him chesed, and gave him chen in the eyes of the sar bais hasohar.

22 And the sar bais hasohar entrusted to the yad Yosef all the asirim (prisoners) that were in the bais hasohar; and whatsoever they did there, he was the accomplisher of it.

23 The sar bais hasohar looked not to anything that was under his [Yosef’s] yad; because Hashem was with him, and that which he did, Hashem made it to prosper.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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