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Genesis 2 English Standard Version (ESV)

The Seventh Day, God Rests

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

The Creation of Man and Woman

These are the generations
of the heavens and the earth when they were created,
in the day that the Lord God made the earth and the heavens.

When no bush of the field[a] was yet in the land[b] and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, and a mist[c] was going up from the land and was watering the whole face of the ground— then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat[d] of it you shall surely die.”

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for[e] him.” 19 Now out of the ground the Lord God had formed[f] every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam[g] there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made[h] into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones
    and flesh of my flesh;
she shall be called Woman,
    because she was taken out of Man.”[i]

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

Footnotes:

  1. Genesis 2:5 Or open country
  2. Genesis 2:5 Or earth; also verse 6
  3. Genesis 2:6 Or spring
  4. Genesis 2:17 Or when you eat
  5. Genesis 2:18 Or corresponding to; also verse 20
  6. Genesis 2:19 Or And out of the ground the Lord God formed
  7. Genesis 2:20 Or the man
  8. Genesis 2:22 Hebrew built
  9. Genesis 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Bereshis 2 Orthodox Jewish Bible (OJB)

Thus HaShomayim and Ha’Aretz were finished, and all the tza’va of them.

And on Yom HaShevi’i Elohim finished His work which He had made; and He rested on the Yom HaShevi’i from all His work which He had made.

Vayevarech Elohim et Yom HaShevi’i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made.

These are the toldot of HaShomayim and of Ha’Aretz when they were created, in the Yom that Hashem Elohim made Eretz v’Shomayim,

And every plant of the sadeh was not yet in ha’aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha’aretz, and there was not an adam (man) la’avod (to till, to work) haadamah (the ground).

But there went up a mist from ha’aretz, and watered the whole face of the adamah.

And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah.

And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed.

And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa’as Tov v’Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles).

10 And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters.

11 The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav;

12 And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol’s Bigdei HaKodesh].

13 And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush.

14 And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates.

15 And Hashem Elohim took the adam and put him in the Gan Eden la’avod (to till, to work) it and to be shomer over it.

16 And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat;

17 But of the Etz HaDa’as Tov v’Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die.

18 And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him.

19 And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo.

20 And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him.

21 And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof;

22 And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam.

23 And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish.

24 Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad.

25 And they were both arummim (naked ones), the adam and his isha, and were not ashamed.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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