6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[a] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
8 And they heard the sound of the Lord God walking in the garden in the cool[b] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me. 11 If I say, “Surely the darkness shall cover me, and the light about me be night,” 12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat[a] of it you shall surely die.”
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing9 (which is symbolic for the present age).[a] According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
Redemption Through the Blood of Christ
11 But when Christ appeared as a high priest of the good things that have come,[b] then through the greater and more perfect tent (not made with hands, that is, not of this creation)12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify[c] for the purification of the flesh,14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[d] conscience from dead works to serve the living God.
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[e]
Hebrews 9:9Or which is symbolic for the age then present
61 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor;[a] he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;[b] 2 to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn;
10 I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.
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