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Genesis 31-33
The Message
Genesis 31-33
The Message
31 1-2 Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.
3 That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”
4-9 So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.
10-11 “Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’
“I said, ‘Yes?’
12-13 “He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’”
14-16 Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”
17-18 Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.
19-21 Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.
22-24 Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”
25 When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.
26-30 “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”
31-32 Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.
33-35 Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.
36-37 Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.
38-42 “In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”
43-44 Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”
45 Jacob took a stone and set it upright as a pillar.
46-47 Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).
48-50 Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”
51-53 Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”
53-55 Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
32 1-2 And Jacob went his way. Angels of God met him. When Jacob saw them he said, “Oh! God’s Camp!” And he named the place Mahanaim (Campground).
3-5 Then Jacob sent messengers on ahead to his brother Esau in the land of Seir in Edom. He instructed them: “Tell my master Esau this, ‘A message from your servant Jacob: I’ve been staying with Laban and couldn’t get away until now. I’ve acquired cattle and donkeys and sheep; also men and women servants. I’m telling you all this, my master, hoping for your approval.’”
6 The messengers came back to Jacob and said, “We talked to your brother Esau and he’s on his way to meet you. But he has four hundred men with him.”
7-8 Jacob was scared. Very scared. Panicked, he divided his people, sheep, cattle, and camels into two camps. He thought, “If Esau comes on the first camp and attacks it, the other camp has a chance to get away.”
9-12 And then Jacob prayed, “God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents’ homeland and I’ll treat you well.’ I don’t deserve all the love and loyalty you’ve shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I’m afraid he’ll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I’ll make your descendants like the sands of the sea, far too many to count.’”
13-16 He slept the night there. Then he prepared a present for his brother Esau from his possessions: two hundred female goats, twenty male goats, two hundred ewes and twenty rams, thirty camels with their nursing young, forty cows and ten bulls, twenty female donkeys and ten male donkeys. He put a servant in charge of each herd and said, “Go ahead of me and keep a healthy space between each herd.”
17-18 Then he instructed the first one out: “When my brother Esau comes close and asks, ‘Who is your master? Where are you going? Who owns these?’—answer him like this, ‘Your servant Jacob. They are a gift to my master Esau. He’s on his way.’”
19-20 He gave the same instructions to the second servant and to the third—to each in turn as they set out with their herds: “Say ‘Your servant Jacob is on his way behind us.’” He thought, “I will soften him up with the succession of gifts. Then when he sees me face-to-face, maybe he’ll be glad to welcome me.”
21 So his gifts went before him while he settled down for the night in the camp.
22-23 But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.
24-25 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.
26 The man said, “Let me go; it’s daybreak.”
Jacob said, “I’m not letting you go ’til you bless me.”
27 The man said, “What’s your name?”
He answered, “Jacob.”
28 The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”
29 Jacob asked, “And what’s your name?”
The man said, “Why do you want to know my name?” And then, right then and there, he blessed him.
30 Jacob named the place Peniel (God’s Face) because, he said, “I saw God face-to-face and lived to tell the story!”
31-32 The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don’t eat the hip muscle; because Jacob’s hip was thrown out of joint.)
33 1-4 Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.
5 Then Esau looked around and saw the women and children: “And who are these with you?”
Jacob said, “The children that God saw fit to bless me with.”
6-7 Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
8 Esau then asked, “And what was the meaning of all those herds that I met?”
“I was hoping that they would pave the way for my master to welcome me.”
9 Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”
10-11 Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.
12 Then Esau said, “Let’s start out on our way; I’ll take the lead.”
13-14 But Jacob said, “My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I’d lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I’ll catch up with you in Seir.”
15 Esau said, “Let me at least lend you some of my men.”
“There’s no need,” said Jacob. “Your generous welcome is all I need or want.”
16 So Esau set out that day and made his way back to Seir.
17 And Jacob left for Succoth. He built a shelter for himself and sheds for his livestock. That’s how the place came to be called Succoth (Sheds).
18-20 And that’s how it happened that Jacob arrived all in one piece in Shechem in the land of Canaan—all the way from Paddan Aram. He camped near the city. He bought the land where he pitched his tent from the sons of Hamor, the father of Shechem. He paid a hundred silver coins for it. Then he built an altar there and named it El-Elohe-Israel (Mighty Is the God of Israel).
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Genesis 31-33
New International Version
Genesis 31-33
New International Version
Jacob Flees From Laban
31 Jacob heard that Laban’s sons(A) were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.”(B) 2 And Jacob noticed that Laban’s attitude toward him was not what it had been.(C)
3 Then the Lord said to Jacob, “Go back(D) to the land of your fathers and to your relatives, and I will be with you.”(E)
4 So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5 He said to them, “I see that your father’s(F) attitude toward me is not what it was before,(G) but the God of my father has been with me.(H) 6 You know that I’ve worked for your father with all my strength,(I) 7 yet your father has cheated(J) me by changing my wages(K) ten times.(L) However, God has not allowed him to harm me.(M) 8 If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’(N) then all the flocks bore streaked young. 9 So God has taken away your father’s livestock(O) and has given them to me.(P)
10 “In breeding season I once had a dream(Q) in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God(R) said to me in the dream,(S) ‘Jacob.’ I answered, ‘Here I am.’(T) 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted,(U) for I have seen all that Laban has been doing to you.(V) 13 I am the God of Bethel,(W) where you anointed a pillar(X) and where you made a vow(Y) to me. Now leave this land at once and go back to your native land.(Z)’”
14 Then Rachel and Leah replied, “Do we still have any share(AA) in the inheritance of our father’s estate? 15 Does he not regard us as foreigners?(AB) Not only has he sold us, but he has used up what was paid for us.(AC) 16 Surely all the wealth that God took away from our father belongs to us and our children.(AD) So do whatever God has told you.”
17 Then Jacob put his children and his wives(AE) on camels,(AF) 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated(AG) in Paddan Aram,[a](AH) to go to his father Isaac(AI) in the land of Canaan.(AJ)
19 When Laban had gone to shear his sheep,(AK) Rachel stole her father’s household gods.(AL) 20 Moreover, Jacob deceived(AM) Laban the Aramean(AN) by not telling him he was running away.(AO) 21 So he fled(AP) with all he had, crossed the Euphrates River,(AQ) and headed for the hill country of Gilead.(AR)
Laban Pursues Jacob
22 On the third day(AS) Laban was told that Jacob had fled.(AT) 23 Taking his relatives(AU) with him(AV), he pursued Jacob for seven days and caught up with him in the hill country of Gilead.(AW) 24 Then God came to Laban the Aramean(AX) in a dream at night and said to him,(AY) “Be careful not to say anything to Jacob, either good or bad.”(AZ)
25 Jacob had pitched his tent in the hill country of Gilead(BA) when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done?(BB) You’ve deceived me,(BC) and you’ve carried off my daughters like captives in war.(BD) 27 Why did you run off secretly and deceive me? Why didn’t you tell me,(BE) so I could send you away with joy and singing to the music of timbrels(BF) and harps?(BG) 28 You didn’t even let me kiss my grandchildren and my daughters goodbye.(BH) You have done a foolish thing. 29 I have the power to harm you;(BI) but last night the God of your father(BJ) said to me, ‘Be careful not to say anything to Jacob, either good or bad.’(BK) 30 Now you have gone off because you longed to return to your father’s household.(BL) But why did you steal(BM) my gods?(BN)”
31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force.(BO) 32 But if you find anyone who has your gods, that person shall not live.(BP) In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.(BQ)
33 So Laban went into Jacob’s tent and into Leah’s tent(BR) and into the tent of the two female servants,(BS) but he found nothing.(BT) After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods(BU) and put them inside her camel’s saddle(BV) and was sitting on them. Laban searched(BW) through everything in the tent but found nothing.
35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence;(BX) I’m having my period.(BY)” So he searched but could not find the household gods.(BZ)
36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged(CA) you that you hunt me down?(CB) 37 Now that you have searched through all my goods, what have you found that belongs to your household?(CC) Put it here in front of your relatives(CD) and mine, and let them judge between the two of us.(CE)
38 “I have been with you for twenty years now.(CF) Your sheep and goats have not miscarried,(CG) nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen(CH) by day or night.(CI) 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes.(CJ) 41 It was like this for the twenty years(CK) I was in your household. I worked for you fourteen years for your two daughters(CL) and six years for your flocks,(CM) and you changed my wages(CN) ten times.(CO) 42 If the God of my father,(CP) the God of Abraham(CQ) and the Fear of Isaac,(CR) had not been with me,(CS) you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands,(CT) and last night he rebuked you.(CU)”
43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks.(CV) All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant,(CW) you and I, and let it serve as a witness between us.”(CX)
45 So Jacob took a stone and set it up as a pillar.(CY) 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap,(CZ) and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.[b](DA)
48 Laban said, “This heap(DB) is a witness between you and me today.”(DC) That is why it was called Galeed. 49 It was also called Mizpah,[c](DD) because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat(DE) my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness(DF) between you and me.”(DG)
51 Laban also said to Jacob, “Here is this heap,(DH) and here is this pillar(DI) I have set up between you and me. 52 This heap is a witness, and this pillar is a witness,(DJ) that I will not go past this heap to your side to harm you and that you will not go past this heap(DK) and pillar to my side to harm me.(DL) 53 May the God of Abraham(DM) and the God of Nahor,(DN) the God of their father, judge between us.”(DO)
So Jacob took an oath(DP) in the name of the Fear of his father Isaac.(DQ) 54 He offered a sacrifice(DR) there in the hill country and invited his relatives to a meal.(DS) After they had eaten, they spent the night there.
55 Early the next morning Laban kissed his grandchildren and his daughters(DT) and blessed(DU) them. Then he left and returned home.[d](DV)
Jacob Prepares to Meet Esau
32 [e]Jacob also went on his way, and the angels of God(DW) met him. 2 When Jacob saw them, he said, “This is the camp of God!”(DX) So he named that place Mahanaim.[f](DY)
3 Jacob sent messengers(DZ) ahead of him to his brother Esau(EA) in the land of Seir,(EB) the country of Edom.(EC) 4 He instructed them: “This is what you are to say to my lord(ED) Esau: ‘Your servant(EE) Jacob says, I have been staying with Laban(EF) and have remained there till now. 5 I have cattle and donkeys, sheep and goats, male and female servants.(EG) Now I am sending this message to my lord,(EH) that I may find favor in your eyes.(EI)’”
6 When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”(EJ)
7 In great fear(EK) and distress(EL) Jacob divided the people who were with him into two groups,[g](EM) and the flocks and herds and camels as well. 8 He thought, “If Esau comes and attacks one group,[h] the group[i] that is left may escape.”
9 Then Jacob prayed, “O God of my father Abraham,(EN) God of my father Isaac,(EO) Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’(EP) 10 I am unworthy of all the kindness and faithfulness(EQ) you have shown your servant. I had only my staff(ER) when I crossed this Jordan, but now I have become two camps.(ES) 11 Save me, I pray, from the hand of my brother Esau, for I am afraid(ET) he will come and attack me,(EU) and also the mothers with their children.(EV) 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand(EW) of the sea, which cannot be counted.(EX)’”
13 He spent the night there, and from what he had with him he selected a gift(EY) for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,(EZ) 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.(FA) 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”(FB)
17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant(FC) Jacob. They are a gift(FD) sent to my lord Esau, and he is coming behind us.’”
19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant(FE) Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts(FF) I am sending on ahead;(FG) later, when I see him, perhaps he will receive me.”(FH) 21 So Jacob’s gifts(FI) went on ahead of him, but he himself spent the night in the camp.
Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(FJ) and crossed the ford of the Jabbok.(FK) 23 After he had sent them across the stream, he sent over all his possessions.(FL) 24 So Jacob was left alone,(FM) and a man(FN) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(FO) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”(FP)
27 The man asked him, “What is your name?”
“Jacob,”(FQ) he answered.
28 Then the man said, “Your name(FR) will no longer be Jacob, but Israel,[j](FS) because you have struggled with God and with humans and have overcome.”(FT)
29 Jacob said, “Please tell me your name.”(FU)
But he replied, “Why do you ask my name?”(FV) Then he blessed(FW) him there.
30 So Jacob called the place Peniel,[k] saying, “It is because I saw God face to face,(FX) and yet my life was spared.”
31 The sun rose above him as he passed Peniel,[l](FY) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(FZ) because the socket of Jacob’s hip was touched near the tendon.
Jacob Meets Esau
33 Jacob looked up and there was Esau, coming with his four hundred men;(GA) so he divided the children among Leah, Rachel and the two female servants.(GB) 2 He put the female servants and their children(GC) in front, Leah and her children next, and Rachel and Joseph(GD) in the rear. 3 He himself went on ahead and bowed down to the ground(GE) seven times(GF) as he approached his brother.
4 But Esau(GG) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(GH) And they wept.(GI) 5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.
Jacob answered, “They are the children God has graciously given your servant.(GJ)”
6 Then the female servants and their children(GK) approached and bowed down.(GL) 7 Next, Leah and her children(GM) came and bowed down.(GN) Last of all came Joseph and Rachel,(GO) and they too bowed down.
8 Esau asked, “What’s the meaning of all these flocks and herds I met?”(GP)
“To find favor in your eyes, my lord,”(GQ) he said.
9 But Esau said, “I already have plenty,(GR) my brother. Keep what you have for yourself.”
10 “No, please!” said Jacob. “If I have found favor in your eyes,(GS) accept this gift(GT) from me. For to see your face is like seeing the face of God,(GU) now that you have received me favorably.(GV) 11 Please accept the present(GW) that was brought to you, for God has been gracious to me(GX) and I have all I need.”(GY) And because Jacob insisted,(GZ) Esau accepted it.
12 Then Esau said, “Let us be on our way; I’ll accompany you.”
13 But Jacob said to him, “My lord(HA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(HB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(HC) before me and the pace of the children, until I come to my lord in Seir.(HD)”
15 Esau said, “Then let me leave some of my men with you.”
“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(HE)
16 So that day Esau started on his way back to Seir.(HF) 17 Jacob, however, went to Sukkoth,(HG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[m]
18 After Jacob came from Paddan Aram,[n](HH) he arrived safely at the city of Shechem(HI) in Canaan and camped within sight of the city. 19 For a hundred pieces of silver,[o] he bought from the sons of Hamor,(HJ) the father of Shechem,(HK) the plot of ground(HL) where he pitched his tent.(HM) 20 There he set up an altar(HN) and called it El Elohe Israel.[p]
Footnotes
- Genesis 31:18 That is, Northwest Mesopotamia
- Genesis 31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.
- Genesis 31:49 Mizpah means watchtower.
- Genesis 31:55 In Hebrew texts this verse (31:55) is numbered 32:1.
- Genesis 32:1 In Hebrew texts 32:1-32 is numbered 32:2-33.
- Genesis 32:2 Mahanaim means two camps.
- Genesis 32:7 Or camps
- Genesis 32:8 Or camp
- Genesis 32:8 Or camp
- Genesis 32:28 Israel probably means he struggles with God.
- Genesis 32:30 Peniel means face of God.
- Genesis 32:31 Hebrew Penuel, a variant of Peniel
- Genesis 33:17 Sukkoth means shelters.
- Genesis 33:18 That is, Northwest Mesopotamia
- Genesis 33:19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
- Genesis 33:20 El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.
Luke 13
The Message
Luke 13
The Message
Unless You Turn to God
13 1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”
6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’
8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”
Healing on the Sabbath
10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.
14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”
15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”
17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
The Way to God
18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like an acorn that a man plants in his front yard. It grows into a huge oak tree with thick branches, and eagles build nests in it.”
20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”
22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.
23-25 A bystander said, “Master, will only a few be saved?”
He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’
26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’
28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”
* * *
31 Just then some Pharisees came up and said, “Run for your life! Herod’s got your number. He’s out to kill you!”
32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.
Jerusalem, Jerusalem, killer of prophets,
abuser of the messengers of God!
How often I’ve longed to gather your children,
gather your children like a hen,
Her brood safe under her wings—
but you refused and turned away!
And now it’s too late: You won’t see me again
until the day you say,
‘Blessed is he
who comes in
the name of God.’”
Luke 13
New International Version
Luke 13
New International Version
Repent or Perish
13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent,(D) you too will all perish.”
6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’
8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’”
Jesus Heals a Crippled Woman on the Sabbath
10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.
14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast(Q)(R)
18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)
20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)
The Narrow Door
22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”
He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’
“But he will answer, ‘I don’t know you or where you come from.’(Z)
26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)
28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)
Jesus’ Sorrow for Jerusalem(AE)(AF)
31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”
32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!
34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b]”(AL)
Footnotes
- Luke 13:21 Or about 27 kilograms
- Luke 13:35 Psalm 118:26
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.