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When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac and laid him on the altar on top of the wood.(A)

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21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(A)

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17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son,(A) 18 of whom he had been told, “It is through Isaac that descendants shall be named for you.”(B) 19 He considered the fact that God is able even to raise someone from the dead—and, figuratively speaking, he did receive him back.(C)

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but emptied himself,
    taking the form of a slave,
    assuming human likeness.
And being found in appearance as a human,(A)
    he humbled himself
    and became obedient to the point of death—
    even death on a cross.(B)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(A)

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and walk in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.(A)

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Footnotes

  1. 5.2 Other ancient authorities read you

13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

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32 Now the passage of the scripture that he was reading was this:

“Like a sheep he was led to the slaughter,
    and like a lamb silent before its shearer,
        so he does not open his mouth.(A)

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17 For this reason the Father loves me, because I lay down my life in order to take it up again. 18 No one takes[a] it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

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Footnotes

  1. 10.18 Other ancient authorities read has taken

Jesus before Pilate

15 As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate.(A)

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They bound him, led him away, and handed him over to Pilate the governor.(A)

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The Plot to Kill Jesus

26 When Jesus had finished saying all these things, he said to his disciples,(A) “You know that after two days the Passover is coming, and the Son of Man will be handed over to be crucified.”(B)

Then the chief priests and the elders of the people gathered in the courtyard of the high priest, who was called Caiaphas,(C) and they conspired to arrest Jesus by stealth and kill him.(D) But they said, “Not during the festival, or there may be a riot among the people.”(E)

The Anointing at Bethany

Now while Jesus was at Bethany in the house of Simon the leper,[a](F) a woman came to him with an alabaster jar of very costly ointment, and she poured it on his head as he sat at the table. But when the disciples saw it, they were angry and said, “Why this waste? For this ointment could have been sold for a large sum and the money given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? She has performed a good service for me. 11 For you always have the poor with you, but you will not always have me.(G) 12 By pouring this ointment on my body she has prepared me for burial.(H) 13 Truly I tell you, wherever this good news[b] is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver.(I) 16 And from that moment he began to look for an opportunity to betray him.

The Passover with the Disciples

17 On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’ ”(J) 19 So the disciples did as Jesus had directed them, and they prepared the Passover meal.(K)

20 When it was evening, he took his place with the twelve disciples,[c] 21 and while they were eating he said, “Truly I tell you, one of you will betray me.” 22 And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” 23 He answered, “The one who has dipped his hand into the bowl with me will betray me.(L) 24 The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” 25 Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”

The Institution of the Lord’s Supper

26 While they were eating, Jesus took a loaf of bread, and after blessing it[d] he broke it, gave it to the disciples, and said, “Take, eat; this is my body.”(M) 27 Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you,

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Footnotes

  1. 26.6 Or the skin-diseased
  2. 26.13 Or gospel
  3. 26.20 Other ancient authorities lack disciples
  4. 26.26 Other ancient authorities read after giving thanks

Jesus’s Triumphal Entry into Jerusalem

21 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.”[a] This took place to fulfill what had been spoken through the prophet:

“Tell the daughter of Zion,
Look, your king is coming to you,
    humble and mounted on a donkey,
        and on a colt, the foal of a donkey.”(A)

The disciples went and did as Jesus had directed them; they brought the donkey and the colt and put their cloaks on them, and he sat on them. A very large crowd[b] spread their cloaks on the road, and others cut branches from the trees and spread them on the road.(B) The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”(C)

10 When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11 The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”(D)

Jesus Cleanses the Temple

12 Then Jesus entered the temple[c] and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves.(E) 13 He said to them, “It is written,

‘My house shall be called a house of prayer,’
    but you are making it a den of robbers.”(F)

14 The blind and the lame came to him in the temple, and he cured them. 15 But when the chief priests and the scribes saw the amazing things that he did and heard[d] the children crying out in the temple and saying, “Hosanna to the Son of David,” they became angry(G) 16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes; have you never read,

‘Out of the mouths of infants and nursing babies
    you have prepared praise for yourself’?”(H)

17 He left them, went out of the city to Bethany, and spent the night there.

Jesus Curses the Fig Tree

18 In the morning, when he returned to the city, he was hungry. 19 And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they were amazed, saying, “How did the fig tree wither at once?” 21 Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.(I) 22 Whatever you ask for in prayer with faith, you will receive.”(J)

The Authority of Jesus Questioned

23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?”(K) 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’ 26 But if we say, ‘Of human origin,’ we are afraid of the crowd, for all regard John as a prophet.”(L) 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’(M) 29 He answered, ‘I will not,’ but later he changed his mind and went. 30 The father[e] went to the second and said the same, and he answered, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.(N) 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(O)

The Parable of the Wicked Tenants

33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went away.(P) 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.(Q) 35 But the tenants seized his slaves and beat one, killed another, and stoned another.(R) 36 Again he sent other slaves, more than the first, and they treated them in the same way. 37 Then he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’(S) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(T)

42 Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
    has become the cornerstone;[f]
this was the Lord’s doing,
    and it is amazing in our eyes’?(U)

43 “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.(V) 44 The one who falls on this stone will be broken to pieces, and it will crush anyone on whom it falls.”[g]

45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.(W)

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Footnotes

  1. 21.3 Or ‘The Lord needs them and will send them back immediately.’
  2. 21.8 Or Most of the crowd
  3. 21.12 Other ancient authorities add of God
  4. 21.15 Gk lacks heard
  5. 21.30 Gk He
  6. 21.42 Or keystone (in an arch)
  7. 21.44 Other ancient authorities lack 21.44

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(A)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(B)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(C)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(D)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(E)
They made his grave with the wicked
    and his tomb[a] with the rich,[b]
although he had done no violence,
    and there was no deceit in his mouth.(F)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[c]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(G)

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Footnotes

  1. 53.9 Q ms: MT and in his death
  2. 53.9 Cn: Heb with a rich person
  3. 53.10 Meaning of Heb uncertain

27 The Lord is God,
    and he has given us light.
Bind the festal procession with branches,
    up to the horns of the altar.[a](A)

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Footnotes

  1. 118.27 Meaning of Heb uncertain

He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains that I shall show you.”(A) So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; he cut the wood for the burnt offering and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away.

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Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.(A)

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God’s Promise to Noah

20 Then Noah built an altar to the Lord and took of every clean animal and of every clean bird and offered burnt offerings on the altar.(A)

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