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14 So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar’s shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba.

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35 A slave is not a permanent member of the family, but a son is part of the family forever.

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10 Whatever you do, do well. For when you go to the grave,[a] there will be no work or planning or knowledge or wisdom.

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Footnotes

  1. 9:10 Hebrew to Sheol.

14 A loud and cheerful greeting early in the morning
    will be taken as a curse!

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60 I will hurry, without delay,
    to obey your commands.

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Some wandered in the wilderness,
    lost and homeless.

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Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there.

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31 Early the next morning, they each took a solemn oath not to interfere with each other. Then Isaac sent them home again, and they left him in peace.

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But before he died, he gave gifts to the sons of his concubines and sent them off to a land in the east, away from Isaac.

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31 Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.

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The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur.

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23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[a] because she and her children live in slavery to the law.

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Footnotes

  1. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.

The farms of Heshbon are abandoned;
    the vineyards at Sibmah are deserted.
The rulers of the nations have broken down Moab—
    that beautiful grapevine.
Its tendrils spread north as far as the town of Jazer
    and trailed eastward into the wilderness.
Its shoots reached so far west
    that they crossed over the Dead Sea.[a]

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Footnotes

  1. 16:8 Hebrew the sea.

Jacob’s Journey to Egypt

46 So Jacob[a] set out for Egypt with all his possessions. And when he came to Beersheba, he offered sacrifices to the God of his father, Isaac.

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Footnotes

  1. 46:1 Hebrew Israel; also in 46:29, 30. See note on 35:21.

15 When he arrived there, a man from the area noticed him wandering around the countryside. “What are you looking for?” he asked.

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Esau took his wives, his children, and his entire household, along with his livestock and cattle—all the wealth he had acquired in the land of Canaan—and moved away from his brother, Jacob. There was not enough land to support them both because of all the livestock and possessions they had acquired.

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33 So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).

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54 Then they ate their meal, and the servant and the men with him stayed there overnight.

But early the next morning, Abraham’s servant said, “Send me back to my master.”

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19 Then they returned to the servants and traveled back to Beersheba, where Abraham continued to live.

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The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about.

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33 Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the Lord, the Eternal God.[a]

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Footnotes

  1. 21:33 Hebrew El-Olam.

27 Abraham got up early that morning and hurried out to the place where he had stood in the Lord’s presence.

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