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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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  1. 5.6 Or made effective

15 For[a] neither circumcision nor uncircumcision is anything, but a new creation is everything!(A)

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  1. 6.15 Other ancient authorities add in Christ Jesus

19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(A)

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Faith without Works Is Dead

14 What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it?(A) 15 If a brother or sister is naked and lacks daily food(B) 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.(C) 19 You believe that God is one; you do well. Even the demons believe—and shudder.(D) 20 Do you want to be shown, you senseless person, that faith apart from works is worthless?[a] 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(E) 22 You see that faith was active along with his works, and by works faith was brought to completion.(F) 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[b] and he was called the friend of God.(G) 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers[c] and sent them out by another road?(H) 26 For just as the body without the spirit is dead, so faith without works is also dead.

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  1. 2.20 Other ancient authorities read dead or empty
  2. 2.23 Or justice
  3. 2.25 Other ancient authorities read spies

14 We know that we have passed from death to life because we love the brothers and sisters. Whoever does not love abides in death.(A) 15 All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.(B) 16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for the brothers and sisters.(C) 17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?(D)

18 Little children, let us love not in word or speech but in deed and truth.(E) 19 And by this we will know that we are from the truth and will reassure our hearts before him(F) 20 whenever our hearts condemn us, for God is greater than our hearts, and he knows everything.

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remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

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28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19 We love[a] because he first loved us. 20 Those who say, “I love God,” and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen.(A) 21 The commandment we have from him is this: those who love God must love their brothers and sisters also.

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  1. 4.19 Other ancient authorities add him or God

Although you have not seen[a] him, you love him, and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy,(A)

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  1. 1.8 Other ancient authorities read known

14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.(A)

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The Judgment of the Nations

31 “When the Son of Man comes in his glory and all the angels with him, then he will sit on the throne of his glory.(A) 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,(B) 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world,(C) 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,(D) 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’(E) 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’(F)

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The Nature of Christian Freedom

Listen! I, Paul, am telling you that, if you let yourselves be circumcised, Christ will be of no benefit to you. Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law.

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25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(A) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(B) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(C)

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17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son,(A) 18 of whom he had been told, “It is through Isaac that descendants shall be named for you.”(B) 19 He considered the fact that God is able even to raise someone from the dead—and, figuratively speaking, he did receive him back.(C)

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The Faith of Abraham

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance, and he set out, not knowing where he was going.(A)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A) 31 Do we then overthrow the law through this faith? By no means! On the contrary, we uphold the law.

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