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If Ezra expects to retain the support of the Persian king, he has to obey Artaxerxes’ four commands. Within five months, Ezra completes the first two demands—he leads the Jews to Jerusalem, and he delivers all the offerings to the temple. His obedience to Artaxerxes is matched by the governors’ obedience: they agree to support financially the Jews’ efforts at reestablishing their nation.

Now that Ezra has addressed the religious situation in Jerusalem, he can tend to the legal situation as Artaxerxes requested. Ezra still needs to investigate how the Jews are practicing the law and appoint judges and teachers for the nation.

1-2 After we had returned to Jerusalem, made our offerings to Him, and begun to settle, the leaders notified me of a legal problem.

Jewish Leaders: The Israelites, priests, Levites, and even our chiefs have intermarried with the daughters of non-Jews and adopted the cultures of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. By mixing our families with theirs through marriage, our lineage is no longer pure, and the officials and rulers have been the worst offenders.

The law does not forbid foreign marriages to keep bloodlines pure; it forbids them for religious reasons. David’s own ancestor, Ruth, was a Moabite. This marriage was blessed because Ruth converted to the religion of Israel and was no longer considered an outsider by God. In spite of this success, Israel’s history is a strong precedent against foreign marriages because more often than not, foreign marriages end badly. The great King Solomon was influenced by his Egyptian bride; Ahab (of the Northern Kingdom) completely dissociated himself from God in favor of his wife, Jezebel, and her gods. Such marriages tend to lead God’s followers away from His path—and that is the real tragedy.

When I heard their story, I mourned for the Jews as if the nation were dead: I ripped my clothes, I ripped hair from my head and chin, and I sat in stunned silence

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