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Then Jeshua son of Jehozadak[a] joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God.

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Footnotes

  1. 3:2 Hebrew Jozadak, a variant spelling of Jehozadak; also in 3:8.

Descendants of Jehoiachin

17 The sons of Jehoiachin,[a] who was taken prisoner by the Babylonians, were Shealtiel,

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Footnotes

  1. 3:17 Hebrew Jeconiah, a variant spelling of Jehoiachin.

27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.

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A Call to Rebuild the Temple

On August 29[a] of the second year of King Darius’s reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[b] son of Jehozadak, the high priest.

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Footnotes

  1. 1:1a Hebrew On the first day of the sixth month, of the ancient Hebrew lunar calendar. A number of dates in Haggai can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This event occurred on August 29, 520 B.c.
  2. 1:1b Hebrew Joshua, a variant spelling of Jeshua; also in 1:12, 14.

Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

This is the number of the men of Israel who returned from exile:

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12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.

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11 Accept their gifts, and make a crown from the silver and gold. Then put the crown on the head of Jeshua[a] son of Jehozadak, the high priest.

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Footnotes

  1. 6:11 Hebrew Joshua, a variant spelling of Jeshua.

Then he said to me, “This is what the Lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies. Nothing, not even a mighty mountain, will stand in Zerubbabel’s way; it will become a level plain before him! And when Zerubbabel sets the final stone of the Temple in place, the people will shout: ‘May God bless it! May God bless it!’[a]

Then another message came to me from the Lord: “Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the Lord of Heaven’s Armies has sent me. 10 Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.”

(The seven lamps[b] represent the eyes of the Lord that search all around the world.)

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Footnotes

  1. 4:7 Hebrew ‘Grace, grace to it.’
  2. 4:10 Or The seven facets (see 3:9); Hebrew reads These seven.

“Listen to me, O Jeshua the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch.

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Cleansing for the High Priest

Then the angel showed me Jeshua[a] the high priest standing before the angel of the Lord. The Accuser, Satan,[b] was there at the angel’s right hand, making accusations against Jeshua.

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Footnotes

  1. 3:1a Hebrew Joshua, a variant spelling of Jeshua; also in 3:3, 4, 6, 8, 9.
  2. 3:1b Hebrew The satan; similarly in 3:2.

23 “But when this happens, says the Lord of Heaven’s Armies, I will honor you, Zerubbabel son of Shealtiel, my servant. I will make you like a signet ring on my finger, says the Lord, for I have chosen you. I, the Lord of Heaven’s Armies, have spoken!”

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21 “Tell Zerubbabel, the governor of Judah, that I am about to shake the heavens and the earth.

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“Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[a] son of Jehozadak, the high priest, and to the remnant of God’s people there in the land: ‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all! But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies.

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Footnotes

  1. 2:2 Hebrew Joshua, a variant spelling of Jeshua; also in 2:4.

14 So the Lord sparked the enthusiasm of Zerubbabel son of Shealtiel, governor of Judah, and the enthusiasm of Jeshua son of Jehozadak, the high priest, and the enthusiasm of the whole remnant of God’s people. They began to work on the house of their God, the Lord of Heaven’s Armies,

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Obedience to God’s Call

12 Then Zerubbabel son of Shealtiel, and Jeshua son of Jehozadak, the high priest, and the whole remnant of God’s people began to obey the message from the Lord their God. When they heard the words of the prophet Haggai, whom the Lord their God had sent, the people feared the Lord.

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68 He chose instead the tribe of Judah,
    and Mount Zion, which he loved.

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The Levites who returned with them were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his associates was in charge of the songs of thanksgiving.

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A History of the Priests and Levites

12 Here is the list of the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua the high priest:

Seraiah, Jeremiah, Ezra,

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But now I have chosen Jerusalem as the place for my name to be honored, and I have chosen David to be king over my people Israel.’”

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19 The sons of Pedaiah were Zerubbabel and Shimei.

The sons of Zerubbabel were Meshullam and Hananiah. (Their sister was Shelomith.)

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Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored. There you will bring your burnt offerings, your sacrifices, your tithes, your sacred offerings, your offerings to fulfill a vow, your voluntary offerings, and your offerings of the firstborn animals of your herds and flocks. There you and your families will feast in the presence of the Lord your God, and you will rejoice in all you have accomplished because the Lord your God has blessed you.

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“Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. Sacrifice one lamb in the morning and the other in the evening. With each lamb you must offer a grain offering of two quarts[a] of choice flour mixed with one quart[b] of pure oil of pressed olives. This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.

The Sabbath Offerings

“On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[c] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.

The Monthly Offerings

11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[d] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[e] of wine for each bull, a third of a gallon[f] for the ram, and one quart[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.

15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.

Offerings for the Passover

16 “On the fourteenth day of the first month,[h] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[i] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.

Offerings for the Festival of Harvest

26 “At the Festival of Harvest,[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.

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Footnotes

  1. 28:5a Hebrew 1⁄10 of an ephah [2.2 liters]; also in 28:13, 21, 29.
  2. 28:5b Hebrew 1⁄4 of a hin [1 liter]; also in 28:7.
  3. 28:9 Hebrew 2⁄10 of an ephah [4.4 liters]; also in 28:12, 20, 28.
  4. 28:12 Hebrew 3⁄10 of an ephah [6.6 liters]; also in 28:20, 28.
  5. 28:14a Hebrew 1⁄2 of a hin [2 liters].
  6. 28:14b Hebrew 1⁄3 of a hin [1.3 liters].
  7. 28:14c Hebrew 1⁄4 of a hin [1 liter].
  8. 28:16 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  9. 28:22 Or to make atonement for yourselves; also in 28:30.
  10. 28:26 Hebrew Festival of Weeks. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).

24 “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. 25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use.

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