Add parallel Print Page Options

The Decree of Cyrus

In the first year of Cyrus king of Persia, to fulfill the word of the Lord given through the mouth of Jeremiah, the Lord stirred up the spirit of Cyrus king of Persia. Cyrus circulated a proclamation throughout his kingdom and recorded it in a written document.

This is what Cyrus king of Persia says:

The Lord, the God of Heaven, has given all the kingdoms of the earth to me. He has appointed me to build a house[a] for him in Jerusalem, which is in Judah. From all his people, whoever among you is willing (may the Lord his God be with him) is permitted to go up to Jerusalem in Judah. He may build the House of the Lord, the God of Israel—he is the God who is in Jerusalem. Any of the exiles who have survived, in any place where they are living as resident aliens, may receive support from the people of that place: silver, gold, goods, and livestock, along with their voluntary contributions for the House of the God who is in Jerusalem.

Preparations for the Return

Then the heads of the families[b] of Judah and Benjamin, the priests, and the Levites arose—everyone whose spirit God had stirred to go up to build the House of the Lord, which is in Jerusalem. All of their neighbors supported them with articles of silver, with gold, with goods, with livestock, and with valuables, in addition to all kinds of voluntary contributions.

King Cyrus also brought out the vessels of the House of the Lord which Nebuchadnezzar had carried away from Jerusalem and put into the house of his gods. Now Cyrus king of Persia entrusted them to the treasurer Mithredath, and he counted them out to Sheshbazzar, the leader[c] of Judah.

This is a tally of several different kinds of vessels:

gold dishes30
silver dishes1,000
pans[d]29
10 gold bowls30
silver bowls of other kinds410
other articles1,000

11 The total number of all of the gold and silver vessels was 5,400.

Sheshbazzar brought these things up to Jerusalem along with the exiles who went up to Jerusalem.

Footnotes

  1. Ezra 1:2 In the historical books the temple in Jerusalem is frequently called a house (bayit) rather than a temple (hekal).
  2. Ezra 1:5 Literally the heads of the fathers or the leading fathers
  3. Ezra 1:8 The title leader (nasi) does not necessarily refer to a prince, the son of a king. Sheshbazzar is, however, traditionally called a prince because the line of the Messiah is traced through him.
  4. Ezra 1:9 The precise identification of some of these objects is uncertain. For example, the term translated pans may mean knives.

Attitude Toward Various Age Groups

Do not rebuke an older man harshly, but encourage him as a father, younger men as brothers, older women as mothers, younger women as sisters, with all purity.

Taking Care of Widows

Honor widows who are truly widows. But if any widow has children or grandchildren, let them first learn to be devoted to their own household and repay their parents,[a] for this is pleasing in the sight of God. Now the widow who is without relatives has put her hope in God and continues in her petitions and prayers night and day. But the widow who lives only for her own pleasure is dead, even while she lives. Insist on these things also, in order that they may be above criticism. But if anyone does not provide for his own family, and especially for his own household, he has denied the faith and is worse than an unbeliever.

Let a widow be put on the list if she is over sixty years old, has been a wife of one husband, 10 and has a good reputation for doing good: if she brought up children, if she showed hospitality to strangers, if she washed the feet of the saints, if she provided help for those in distress, and if she dedicated herself to every good work. 11 But do not put younger widows on the list, for when they have strong sensual desires that pull them away from Christ, they want to marry, 12 and so they bring judgment on themselves because they set aside their former pledge.[b] 13 At the same time, they also learn to be lazy as they go about from house to house. They not only learn to be lazy, but also to be gossips and busybodies, saying things that they should not say. 14 Therefore I want younger widows[c] to marry, to have children, to keep house, and to give no opportunity for the enemy to slander them. 15 In fact, some have already turned away to follow Satan.

16 If any believing woman[d] has widows in her family, let her keep helping them rather than letting them become a burden to the church, so that the church may help those who are truly widows.

Dealing With Elders

17 The elders who lead well should be considered worthy of double honor, especially the ones who work hard in the word and doctrine.[e] 18 For Scripture says, “Do not muzzle the ox while it is treading out the grain,”[f] and “The worker is worthy of his pay.”[g] 19 Do not accept an accusation against an elder, except on the testimony of two or three witnesses. 20 In the presence of everyone, rebuke the ones who persist in sin, so that the rest may be afraid.

21 I solemnly charge you, in the presence of God and Christ Jesus and the elect angels, that you follow these instructions without prejudice, doing nothing out of partiality. 22 Do not lay hands on anyone hastily and do not take part in the sins of others. Keep yourself pure.

23 Stop drinking just water, but use a little wine because of your stomach and your frequent sicknesses.

24 The sins of some people are obvious, going on ahead of them to judgment, but the sins of others follow them there. 25 In the same way, good works are also obvious, and the ones that are not obvious cannot stay hidden.

Footnotes

  1. 1 Timothy 5:4 Or parents and grandparents
  2. 1 Timothy 5:12 Or their first faith
  3. 1 Timothy 5:14 Or women
  4. 1 Timothy 5:16 Some witnesses to the text read believing man or woman.
  5. 1 Timothy 5:17 Or preaching and teaching
  6. 1 Timothy 5:18 Deuteronomy 25:4
  7. 1 Timothy 5:18 Leviticus 19:13; Luke 10:7