Ezra 4 New International Version (NIV)
Opposition to the Rebuilding
4 When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, 2 they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here.”
3 But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”
4 Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a] 5 They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Later Opposition Under Xerxes and Artaxerxes
6 At the beginning of the reign of Xerxes,[b] they lodged an accusation against the people of Judah and Jerusalem.
7 And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.[c][d]
8 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
9 Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates—the judges, officials and administrators over the people from Persia, Uruk and Babylon, the Elamites of Susa, 10 and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.
11 (This is a copy of the letter they sent him.)
To King Artaxerxes,
From your servants in Trans-Euphrates:
12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.
13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed. 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.
17 The king sent this reply:
To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:
18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?
23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.
Proverbs 27:7-13 New International Version (NIV)
7 One who is full loathes honey from the comb,
8 Like a bird that flees its nest
9 Perfume and incense bring joy to the heart,
10 Do not forsake your friend or a friend of your family,
11 Be wise, my son, and bring joy to my heart;
12 The prudent see danger and take refuge,
13 Take the garment of one who puts up security for a stranger;
Hebrews 2 New International Version (NIV)
Warning to Pay Attention
2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3 how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4 God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
Jesus Made Fully Human
5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone has testified:
“What is mankind that you are mindful of them,
In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g] 12 He says,
“I will declare your name to my brothers and sisters;
13 And again,
“I will put my trust in him.”[i]
And again he says,
“Here am I, and the children God has given me.”[j]
14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them,[k] fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.
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