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Therefore thus says the Lord God: The slain whom you have placed within it are the meat, and this city is the pot, but you shall be taken out of it.(A)

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    you who hate the good and love the evil,
who tear the skin off my people[a]
    and the flesh off their bones,(A)
who eat the flesh of my people,
    flay their skin off them,
break their bones in pieces,
    and chop them up like meat[b] in a kettle,
    like flesh in a caldron.(B)

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Footnotes

  1. 3.2 Heb from them
  2. 3.3 Gk: Heb as

And utter an allegory to the rebellious house and say to them: Thus says the Lord God:

Set on the pot; set it on;
    pour in water also;(A)
put in it the pieces,
    all the good pieces, the thigh and the shoulder;
    fill it with choice cuts.
Take the choicest one of the flock;
    pile the logs[a] under it;
boil its pieces;[b]
    seethe[c] also its bones in it.

Therefore thus says the Lord God:

Woe to the bloody city,
    the pot whose crud is in it,
    whose crud has not gone out of it!
Empty it piece by piece,
    making no choice at all.[d](B)
For the blood she shed is inside it;
    she placed it on a bare rock;
she did not pour it out on the ground,
    to cover it with earth.(C)
To rouse my wrath, to take vengeance,
    I have placed the blood she shed
    on a bare rock,
    so that it may not be covered.

Therefore thus says the Lord God:

Woe to the bloody city!
    I will even make the pile great.(D)
10 Heap up the logs; kindle the fire;
    boil the meat well; boil down the broth;[e]
    let the bones be burned.
11 Stand it empty upon the coals,
    so that it may become hot, its copper glow,
    its filth melt in it, its crud be consumed.
12 In vain I have wearied myself;[f]
    its thick crud does not depart.
    To the fire with its crud!
13 Yet when I cleansed you in your filthy lewdness,
    you did not become clean from your filth;
you shall not again be cleansed
    until I have satisfied my fury upon you.(E)

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Footnotes

  1. 24.5 Heb the bones
  2. 24.5 Heb mss: MT its boilings
  3. 24.5 Cn: Heb its bones seethe
  4. 24.6 Heb piece, no lot has fallen on it
  5. 24.10 Gk: Heb mix in the spices
  6. 24.12 Cn: Meaning of Heb uncertain

24 The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the three guardians of the threshold.(A) 25 From the city he took an officer who had been in command of the soldiers, seven men of the king’s council who were found in the city; the secretary of the commander of the army who mustered the people of the land; and sixty men of the people of the land who were found inside the city. 26 Then Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah.(B) 27 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.(C)

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18 The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the three guardians of the threshold;(A) 19 from the city he took an officer who had been in command of the soldiers and five men of the king’s council who were found in the city; the secretary who was the commander of the army who mustered the people of the land; and sixty men of the people of the land who were found in the city. 20 Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 The king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.(B)

Gedaliah Made Governor of Judah

22 He appointed Gedaliah son of Ahikam son of Shaphan as governor over the people who remained in the land of Judah, whom King Nebuchadnezzar of Babylon had left.(C)

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Like the hardest stone, harder than flint, I have made your forehead; do not fear them or be dismayed at their looks, for they are a rebellious house.”(A) 10 He said to me, “Mortal, all my words that I shall speak to you receive in your heart and hear with your ears; 11 then go to the exiles, to your people, and speak to them. Say to them, ‘Thus says the Lord God,’ whether they hear or refuse to hear.”(B)

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