Add parallel Print Page Options

Promises of Deliverance

Then the Lord told Moses, “Now you will see what I will do to Pharaoh. When he feels the force of my strong hand, he will let the people go. In fact, he will force them to leave his land!”

And God said to Moses, “I am Yahweh—‘the Lord.’[a] I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’[b]—but I did not reveal my name, Yahweh, to them. And I reaffirmed my covenant with them. Under its terms, I promised to give them the land of Canaan, where they were living as foreigners. You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.

“Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment. I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the Lord!’”

So Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.

10 Then the Lord said to Moses, 11 “Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country.”

12 “But Lord!” Moses objected. “My own people won’t listen to me anymore. How can I expect Pharaoh to listen? I’m such a clumsy speaker![c]

13 But the Lord spoke to Moses and Aaron and gave them orders for the Israelites and for Pharaoh, the king of Egypt. The Lord commanded Moses and Aaron to lead the people of Israel out of Egypt.

The Ancestors of Moses and Aaron

14 These are the ancestors of some of the clans of Israel:

The sons of Reuben, Israel’s oldest son, were Hanoch, Pallu, Hezron, and Carmi. Their descendants became the clans of Reuben.

15 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. (Shaul’s mother was a Canaanite woman.) Their descendants became the clans of Simeon.

16 These are the descendants of Levi, as listed in their family records: The sons of Levi were Gershon, Kohath, and Merari. (Levi lived to be 137 years old.)

17 The descendants of Gershon included Libni and Shimei, each of whom became the ancestor of a clan.

18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel. (Kohath lived to be 133 years old.)

19 The descendants of Merari included Mahli and Mushi.

These are the clans of the Levites, as listed in their family records.

20 Amram married his father’s sister Jochebed, and she gave birth to his sons, Aaron and Moses. (Amram lived to be 137 years old.)

21 The sons of Izhar were Korah, Nepheg, and Zicri.

22 The sons of Uzziel were Mishael, Elzaphan, and Sithri.

23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she gave birth to his sons, Nadab, Abihu, Eleazar, and Ithamar.

24 The sons of Korah were Assir, Elkanah, and Abiasaph. Their descendants became the clans of Korah.

25 Eleazar son of Aaron married one of the daughters of Putiel, and she gave birth to his son, Phinehas.

These are the ancestors of the Levite families, listed according to their clans.

26 The Aaron and Moses named in this list are the same ones to whom the Lord said, “Lead the people of Israel out of the land of Egypt like an army.” 27 It was Moses and Aaron who spoke to Pharaoh, the king of Egypt, about leading the people of Israel out of Egypt.

28 When the Lord spoke to Moses in the land of Egypt, 29 he said to him, “I am the Lord! Tell Pharaoh, the king of Egypt, everything I am telling you.” 30 But Moses argued with the Lord, saying, “I can’t do it! I’m such a clumsy speaker! Why should Pharaoh listen to me?”

Footnotes

  1. 6:2 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
  2. 6:3 El-Shaddai, which means “God Almighty,” is the name for God used in Gen 17:1; 28:3; 35:11; 43:14; 48:3.
  3. 6:12 Hebrew I have uncircumcised lips; also in 6:30.

Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

“Oh, is he a Galilean?” Pilate asked. When they said that he was, Pilate sent him to Herod Antipas, because Galilee was under Herod’s jurisdiction, and Herod happened to be in Jerusalem at the time.

Herod was delighted at the opportunity to see Jesus, because he had heard about him and had been hoping for a long time to see him perform a miracle. He asked Jesus question after question, but Jesus refused to answer. 10 Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations. 11 Then Herod and his soldiers began mocking and ridiculing Jesus. Finally, they put a royal robe on him and sent him back to Pilate. 12 (Herod and Pilate, who had been enemies before, became friends that day.)

13 Then Pilate called together the leading priests and other religious leaders, along with the people, 14 and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. 15 Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. 16 So I will have him flogged, and then I will release him.”[a]

18 Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” 19 (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) 20 Pilate argued with them, because he wanted to release Jesus. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

23 But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. 24 So Pilate sentenced Jesus to die as they demanded. 25 As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

The Crucifixion

26 As they led Jesus away, a man named Simon, who was from Cyrene,[b] happened to be coming in from the countryside. The soldiers seized him and put the cross on him and made him carry it behind Jesus. 27 A large crowd trailed behind, including many grief-stricken women. 28 But Jesus turned and said to them, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For the days are coming when they will say, ‘Fortunate indeed are the women who are childless, the wombs that have not borne a child and the breasts that have never nursed.’ 30 People will beg the mountains, ‘Fall on us,’ and plead with the hills, ‘Bury us.’[c] 31 For if these things are done when the tree is green, what will happen when it is dry?[d]

32 Two others, both criminals, were led out to be executed with him. 33 When they came to a place called The Skull,[e] they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left.

34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”[f] And the soldiers gambled for his clothes by throwing dice.[g]

35 The crowd watched and the leaders scoffed. “He saved others,” they said, “let him save himself if he is really God’s Messiah, the Chosen One.” 36 The soldiers mocked him, too, by offering him a drink of sour wine. 37 They called out to him, “If you are the King of the Jews, save yourself!” 38 A sign was fastened above him with these words: “This is the King of the Jews.”

39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.”

43 And Jesus replied, “I assure you, today you will be with me in paradise.”

The Death of Jesus

44 By this time it was about noon, and darkness fell across the whole land until three o’clock. 45 The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. 46 Then Jesus shouted, “Father, I entrust my spirit into your hands!”[h] And with those words he breathed his last.

47 When the Roman officer[i] overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent.[j] 48 And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow.[k] 49 But Jesus’ friends, including the women who had followed him from Galilee, stood at a distance watching.

The Burial of Jesus

50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was waiting for the Kingdom of God to come. 52 He went to Pilate and asked for Jesus’ body. 53 Then he took the body down from the cross and wrapped it in a long sheet of linen cloth and laid it in a new tomb that had been carved out of rock. 54 This was done late on Friday afternoon, the day of preparation,[l] as the Sabbath was about to begin.

55 As his body was taken away, the women from Galilee followed and saw the tomb where his body was placed. 56 Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.

Footnotes

  1. 23:16 Some manuscripts add verse 17, Now it was necessary for him to release one prisoner to them during the Passover celebration. Compare Matt 27:15; Mark 15:6; John 18:39.
  2. 23:26 Cyrene was a city in northern Africa.
  3. 23:30 Hos 10:8.
  4. 23:31 Or If these things are done to me, the living tree, what will happen to you, the dry tree?
  5. 23:33 Sometimes rendered Calvary, which comes from the Latin word for “skull.”
  6. 23:34a This sentence is not included in many ancient manuscripts.
  7. 23:34b Greek by casting lots. See Ps 22:18.
  8. 23:46 Ps 31:5.
  9. 23:47a Greek the centurion.
  10. 23:47b Or righteous.
  11. 23:48 Greek went home beating their breasts.
  12. 23:54 Greek It was the day of preparation.

Bible Gateway Recommends