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33 The Lord said to Moses, “Get going, you and the people you brought up from the land of Egypt. Go up to the land I swore to give to Abraham, Isaac, and Jacob. I told them, ‘I will give this land to your descendants.’ And I will send an angel before you to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. Go up to this land that flows with milk and honey. But I will not travel among you, for you are a stubborn and rebellious people. If I did, I would surely destroy you along the way.”

When the people heard these stern words, they went into mourning and stopped wearing their jewelry and fine clothes. For the Lord had told Moses to tell them, “You are a stubborn and rebellious people. If I were to travel with you for even a moment, I would destroy you. Remove your jewelry and fine clothes while I decide what to do with you.” So from the time they left Mount Sinai,[a] the Israelites wore no more jewelry or fine clothes.

It was Moses’ practice to take the Tent of Meeting[b] and set it up some distance from the camp. Everyone who wanted to make a request of the Lord would go to the Tent of Meeting outside the camp.

Whenever Moses went out to the Tent of Meeting, all the people would get up and stand in the entrances of their own tents. They would all watch Moses until he disappeared inside. As he went into the tent, the pillar of cloud would come down and hover at its entrance while the Lord spoke with Moses. 10 When the people saw the cloud standing at the entrance of the tent, they would stand and bow down in front of their own tents. 11 Inside the Tent of Meeting, the Lord would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting.

Moses Sees the Lord’s Glory

12 One day Moses said to the Lord, “You have been telling me, ‘Take these people up to the Promised Land.’ But you haven’t told me whom you will send with me. You have told me, ‘I know you by name, and I look favorably on you.’ 13 If it is true that you look favorably on me, let me know your ways so I may understand you more fully and continue to enjoy your favor. And remember that this nation is your very own people.”

14 The Lord replied, “I will personally go with you, Moses, and I will give you rest—everything will be fine for you.”

15 Then Moses said, “If you don’t personally go with us, don’t make us leave this place. 16 How will anyone know that you look favorably on me—on me and on your people—if you don’t go with us? For your presence among us sets your people and me apart from all other people on the earth.”

17 The Lord replied to Moses, “I will indeed do what you have asked, for I look favorably on you, and I know you by name.”

18 Moses responded, “Then show me your glorious presence.”

19 The Lord replied, “I will make all my goodness pass before you, and I will call out my name, Yahweh,[c] before you. For I will show mercy to anyone I choose, and I will show compassion to anyone I choose. 20 But you may not look directly at my face, for no one may see me and live.” 21 The Lord continued, “Look, stand near me on this rock. 22 As my glorious presence passes by, I will hide you in the crevice of the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and let you see me from behind. But my face will not be seen.”

Footnotes

  1. 33:6 Hebrew Horeb, another name for Sinai.
  2. 33:7 This “Tent of Meeting” is different from the Tabernacle described in chapters 26 and 36.
  3. 33:19 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).

A New Copy of the Covenant

34 Then the Lord told Moses, “Chisel out two stone tablets like the first ones. I will write on them the same words that were on the tablets you smashed. Be ready in the morning to climb up Mount Sinai and present yourself to me on the top of the mountain. No one else may come with you. In fact, no one is to appear anywhere on the mountain. Do not even let the flocks or herds graze near the mountain.”

So Moses chiseled out two tablets of stone like the first ones. Early in the morning he climbed Mount Sinai as the Lord had commanded him, and he carried the two stone tablets in his hands.

Then the Lord came down in a cloud and stood there with him; and he called out his own name, Yahweh.[a] The Lord passed in front of Moses, calling out,

“Yahweh![b] The Lord!
    The God of compassion and mercy!
I am slow to anger
    and filled with unfailing love and faithfulness.
I lavish unfailing love to a thousand generations.[c]
    I forgive iniquity, rebellion, and sin.
But I do not excuse the guilty.
    I lay the sins of the parents upon their children and grandchildren;
the entire family is affected—
    even children in the third and fourth generations.”

Moses immediately threw himself to the ground and worshiped. And he said, “O Lord, if it is true that I have found favor with you, then please travel with us. Yes, this is a stubborn and rebellious people, but please forgive our iniquity and our sins. Claim us as your own special possession.”

10 The Lord replied, “Listen, I am making a covenant with you in the presence of all your people. I will perform miracles that have never been performed anywhere in all the earth or in any nation. And all the people around you will see the power of the Lord—the awesome power I will display for you. 11 But listen carefully to everything I command you today. Then I will go ahead of you and drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.

12 “Be very careful never to make a treaty with the people who live in the land where you are going. If you do, you will follow their evil ways and be trapped. 13 Instead, you must break down their pagan altars, smash their sacred pillars, and cut down their Asherah poles. 14 You must worship no other gods, for the Lord, whose very name is Jealous, is a God who is jealous about his relationship with you.

15 “You must not make a treaty of any kind with the people living in the land. They lust after their gods, offering sacrifices to them. They will invite you to join them in their sacrificial meals, and you will go with them. 16 Then you will accept their daughters, who sacrifice to other gods, as wives for your sons. And they will seduce your sons to commit adultery against me by worshiping other gods. 17 You must not make any gods of molten metal for yourselves.

18 “You must celebrate the Festival of Unleavened Bread. For seven days the bread you eat must be made without yeast, just as I commanded you. Celebrate this festival annually at the appointed time in early spring, in the month of Abib,[d] for that is the anniversary of your departure from Egypt.

19 “The firstborn of every animal belongs to me, including the firstborn males[e] from your herds of cattle and your flocks of sheep and goats. 20 A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son.

“No one may appear before me without an offering.

21 “You have six days each week for your ordinary work, but on the seventh day you must stop working, even during the seasons of plowing and harvest.

22 “You must celebrate the Festival of Harvest[f] with the first crop of the wheat harvest, and celebrate the Festival of the Final Harvest[g] at the end of the harvest season. 23 Three times each year every man in Israel must appear before the Sovereign, the Lord, the God of Israel. 24 I will drive out the other nations ahead of you and expand your territory, so no one will covet and conquer your land while you appear before the Lord your God three times each year.

25 “You must not offer the blood of my sacrificial offerings together with any baked goods containing yeast. And none of the meat of the Passover sacrifice may be kept over until the next morning.

26 “As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God.

“You must not cook a young goat in its mother’s milk.”

27 Then the Lord said to Moses, “Write down all these instructions, for they represent the terms of the covenant I am making with you and with Israel.”

28 Moses remained there on the mountain with the Lord forty days and forty nights. In all that time he ate no bread and drank no water. And the Lord[h] wrote the terms of the covenant—the Ten Commandments[i]—on the stone tablets.

29 When Moses came down Mount Sinai carrying the two stone tablets inscribed with the terms of the covenant,[j] he wasn’t aware that his face had become radiant because he had spoken to the Lord. 30 So when Aaron and the people of Israel saw the radiance of Moses’ face, they were afraid to come near him.

31 But Moses called out to them and asked Aaron and all the leaders of the community to come over, and he talked with them. 32 Then all the people of Israel approached him, and Moses gave them all the instructions the Lord had given him on Mount Sinai. 33 When Moses finished speaking with them, he covered his face with a veil. 34 But whenever he went into the Tent of Meeting to speak with the Lord, he would remove the veil until he came out again. Then he would give the people whatever instructions the Lord had given him, 35 and the people of Israel would see the radiant glow of his face. So he would put the veil over his face until he returned to speak with the Lord.

Footnotes

  1. 34:5 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
  2. 34:6 See note on 34:5.
  3. 34:7 Hebrew for thousands.
  4. 34:18 Hebrew appointed time in the month of Abib. This first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
  5. 34:19 As in Greek version; the meaning of the Hebrew word is uncertain.
  6. 34:22a Hebrew Festival of Weeks; compare 23:16. This was later called the Festival of Pentecost. It is celebrated today as Shavuot (or Shabuoth).
  7. 34:22b Or Festival of Ingathering. This was later called the Festival of Shelters or Festival of Tabernacles (see Lev 23:33-36). It is celebrated today as Sukkot (or Succoth).
  8. 34:28a Hebrew he.
  9. 34:28b Hebrew the ten words.
  10. 34:29 Hebrew the two tablets of the Testimony; see note on 25:16.

Sin’s Power Is Broken

Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10 When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.

12 Do not let sin control the way you live;[a] do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

15 Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! 16 Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 17 Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. 18 Now you are free from your slavery to sin, and you have become slaves to righteous living.

19 Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

20 When you were slaves to sin, you were free from the obligation to do right. 21 And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. 22 But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.

Footnotes

  1. 6:12 Or Do not let sin reign in your body, which is subject to death.

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