Exodus 30 Christian Standard Bible (CSB)
The Incense Altar
30 “You are to make an altar for the burning of incense; make it of acacia wood. 2 It must be square, eighteen inches long and eighteen inches wide;[a] it must be thirty-six inches high.[b] Its horns must be of one piece with it. 3 Overlay its top, all around its sides, and its horns with pure gold; make a gold molding all around it. 4 Make two gold rings for it under the molding on two of its sides; put these on opposite sides of it to be holders for the poles to carry it with. 5 Make the poles of acacia wood and overlay them with gold.
6 “You are to place the altar in front of the curtain by the ark of the testimony—in front of the mercy seat that is over the testimony—where I will meet with you. 7 Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps. 8 When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations. 9 You must not offer unauthorized incense on it, or a burnt or grain offering; you are not to pour a drink offering on it.
10 “Once a year Aaron is to perform the atonement ceremony for the altar. Throughout your generations he is to perform the atonement ceremony for[c] it once a year, with the blood of the sin offering for atonement on the horns. The altar is especially holy to the Lord.”
The Atonement Money
11 The Lord spoke to Moses: 12 “When you take a census of the Israelites to register them, each of the men must pay a ransom for his life to the Lord as they are registered. Then no plague will come on them as they are registered. 13 Everyone who is registered must pay half a shekel[d] according to the sanctuary shekel (twenty gerahs to the shekel). This half shekel is a contribution to the Lord. 14 Each man who is registered, twenty years old or more, must give this contribution to the Lord. 15 The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for[e] your lives. 16 Take the atonement price[f] from the Israelites and use it for the service of the tent of meeting. It will serve as a reminder for the Israelites before the Lord to atone for your lives.”
The Bronze Basin
17 The Lord spoke to Moses: 18 “Make a bronze basin for washing and a bronze stand for it. Set it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons must wash their hands and feet from the basin. 20 Whenever they enter the tent of meeting or approach the altar to minister by burning an offering to the Lord, they must wash with water so that they will not die. 21 They must wash their hands and feet so that they will not die; this is to be a permanent statute for them, for Aaron and his descendants throughout their generations.”
The Anointing Oil
22 The Lord spoke to Moses: 23 “Take for yourself the finest spices: 12½ pounds[g] of liquid myrrh, half as much (6¼ pounds[h]) of fragrant cinnamon, 6¼ pounds of fragrant cane, 24 12½ pounds of cassia (by the sanctuary shekel), and a gallon[i] of olive oil. 25 Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil.
26 “With it you are to anoint the tent of meeting, the ark of the testimony, 27 the table with all its utensils, the lampstand with its utensils, the altar of incense, 28 the altar of burnt offering with all its utensils, and the basin with its stand. 29 Consecrate them and they will be especially holy. Whatever touches them will be consecrated. 30 Anoint Aaron and his sons and consecrate them to serve me as priests.
31 “Tell the Israelites: This will be my holy anointing oil throughout your generations. 32 It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you. 33 Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”
The Sacred Incense
34 The Lord said to Moses: “Take fragrant spices: stacte, onycha, and galbanum; the spices and pure frankincense are to be in equal measures. 35 Prepare expertly blended incense from these; it is to be seasoned with salt, pure and holy. 36 Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you. 37 As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as holy—belonging to the Lord. 38 Anyone who makes something like it to smell its fragrance must be cut off from his people.”
John 9 Christian Standard Bible (CSB)
The Sixth Sign: Healing a Man Born Blind
9 As he was passing by, he saw a man blind from birth. 2 His disciples asked him: “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him. 4 We[a] must do the works of him who sent me[b] while it is day. Night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.”
6 After he said these things he spit on the ground, made some mud from the saliva, and spread the mud on his eyes. 7 “Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.
8 His neighbors and those who had seen him before as a beggar said, “Isn’t this the one who used to sit begging?” 9 Some said, “He’s the one.” Others were saying, “No, but he looks like him.”
He kept saying, “I’m the one.”
10 So they asked him, “Then how were your eyes opened?”
11 He answered, “The man called Jesus made mud, spread it on my eyes, and told me, ‘Go to Siloam and wash.’ So when I went and washed I received my sight.”
12 “Where is he?” they asked.
“I don’t know,” he said.
The Healed Man’s Testimony
13 They brought the man who used to be blind to the Pharisees. 14 The day that Jesus made the mud and opened his eyes was a Sabbath. 15 Then the Pharisees asked him again how he received his sight.
“He put mud on my eyes,” he told them. “I washed and I can see.”
16 Some of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” But others were saying, “How can a sinful man perform such signs?” And there was a division among them.
17 Again they asked the blind man, “What do you say about him, since he opened your eyes?”
“He’s a prophet,” he said.
18 The Jews did not believe this about him—that he was blind and received sight—until they summoned the parents of the one who had received his sight.
19 They asked them, “Is this your son, the one you say was born blind? How then does he now see?”
20 “We know this is our son and that he was born blind,” his parents answered. 21 “But we don’t know how he now sees, and we don’t know who opened his eyes. Ask him; he’s of age. He will speak for himself.” 22 His parents said these things because they were afraid of the Jews, since the Jews had already agreed that if anyone confessed him as the Messiah, he would be banned from the synagogue. 23 This is why his parents said, “He’s of age; ask him.”
24 So a second time they summoned the man who had been blind and told him, “Give glory to God. We know that this man is a sinner.”
25 He answered, “Whether or not he’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 “I already told you,” he said, “and you didn’t listen. Why do you want to hear it again? You don’t want to become his disciples too, do you?”
28 They ridiculed him: “You’re that man’s disciple, but we’re Moses’s disciples. 29 We know that God has spoken to Moses. But this man—we don’t know where he’s from.”
30 “This is an amazing thing!” the man told them. “You don’t know where he is from, and yet he opened my eyes. 31 We know that God doesn’t listen to sinners, but if anyone is God-fearing and does his will, he listens to him. 32 Throughout history[c] no one has ever heard of someone opening the eyes of a person born blind. 33 If this man were not from God, he wouldn’t be able to do anything.”
34 “You were born entirely in sin,” they replied, “and are you trying to teach us?” Then they threw him out.
35 Jesus heard that they had thrown the man out, and when he found him, he asked, “Do you believe in the Son of Man?”[d]
36 “Who is he, Sir, that I may believe in him?” he asked.
37 Jesus answered, “You have seen him; in fact, he is the one speaking with you.”
38 “I believe, Lord!” he said, and he worshiped him.
39 Jesus said, “I came into this world for judgment, in order that those who do not see will see and those who do see will become blind.”
40 Some of the Pharisees who were with him heard these things and asked him, “We aren’t blind too, are we?”
41 “If you were blind,” Jesus told them, “you wouldn’t have sin. But now that you say, ‘We see,’ your sin remains.
Proverbs 6 Christian Standard Bible (CSB)
6 My son, if you have put up security for your neighbor[a]
6 Go to the ant, you slacker!
The Malicious Man
12 A worthless person, a wicked man
What the Lord Hates
16 The Lord hates six things;
Warning against Adultery
20 My son, keep your father’s command,
Galatians 5 Christian Standard Bible (CSB)
Freedom of the Christian
5 For freedom, Christ set us free. Stand firm then and don’t submit again to a yoke of slavery. 2 Take note! I, Paul, am telling you that if you get yourselves circumcised, Christ will not benefit you at all. 3 Again I testify to every man who gets himself circumcised that he is obligated to do the entire law. 4 You who are trying to be justified by the law are alienated from Christ; you have fallen from grace. 5 For we eagerly await through the Spirit, by faith, the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
7 You were running well. Who prevented you from being persuaded regarding the truth?[a] 8 This persuasion does not come from the one who calls you. 9 A little leaven[b] leavens the whole batch of dough. 10 I myself am persuaded in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty. 11 Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. 12 I wish those who are disturbing you might also let themselves be mutilated!
13 For you were called to be free, brothers and sisters; only don’t use this freedom as an opportunity[c] for the flesh, but serve one another through love. 14 For the whole law is fulfilled in one statement: Love your neighbor as yourself.[d] 15 But if you bite and devour one another, watch out, or you will be consumed by one another.
The Spirit versus the Flesh
16 I say then, walk by the Spirit and you will certainly not carry out the desire of the flesh. 17 For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want. 18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are obvious:[e] sexual immorality, moral impurity, promiscuity, 20 idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, 21 envy,[f] drunkenness, carousing, and anything similar. I am warning you about these things—as I warned you before—that those who practice such things will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. The law is not against such things.[g] 24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.