The Tabernacle

26 “You(A) are to construct the tabernacle itself with ten curtains. You must make them of finely spun linen, and blue, purple, and scarlet yarn, with a design of cherubim worked into them. Each curtain should be forty-two feet[a] long and six feet[b] wide; all the curtains are to have the same measurements. Five of the curtains should be joined together, and the other five curtains joined together. Make loops of blue yarn on the edge of the last curtain in the first set, and do the same on the edge of the outermost curtain in the second set. Make fifty loops on the one curtain and make fifty loops on the edge of the curtain in the second set, so that the loops line up together. Also make fifty gold clasps and join the curtains together with the clasps, so that the tabernacle may be a single unit.

“You are to make curtains of goat hair for a tent over the tabernacle; make eleven of these curtains. Each curtain should be forty-five feet[c] long and six feet wide. All eleven curtains are to have the same measurements. Join five of the curtains by themselves, and the other six curtains by themselves. Then fold the sixth curtain double at the front of the tent. 10 Make fifty loops on the edge of one curtain, the outermost in the first set, and make fifty loops on the edge of the corresponding curtain of the second set. 11 Make fifty bronze clasps; put the clasps through the loops and join the tent together so that it is a single unit. 12 As for the flap that remains from the tent curtains, the leftover half curtain is to hang over the back of the tabernacle. 13 What remains along the length of the tent curtains—a half yard[d] on one side and a half yard on the other side—should hang over the sides of the tabernacle on either side to cover it. 14 Make a covering for the tent from ram skins dyed red(B) and a covering of fine leather[e] on top of that.

15 “You are to make upright supports[f] of acacia wood(C) for the tabernacle. 16 Each support is to be fifteen feet[g] long and twenty-seven[h] inches wide. 17 Each support will have two tenons for joining. Do the same for all the supports of the tabernacle. 18 Make the supports for the tabernacle as follows: twenty supports for the south side, 19 and make forty silver bases under the twenty supports, two bases under the first support for its two tenons, and two bases under the next support for its two tenons; 20 twenty supports for the second side of the tabernacle, the north side, 21 along with their forty silver bases, two bases under the first support and two bases under each support; 22 and make six supports for the west side of the tabernacle. 23 Make two additional supports for the two back corners of the tabernacle. 24 They are to be paired at the bottom, and joined together[i] at the top in a single ring. So it should be for both of them; they will serve as the two corners. 25 There are to be eight supports with their silver bases: sixteen bases; two bases under the first support and two bases under each support.

26 “You are to make five crossbars of acacia wood for the supports on one side of the tabernacle, 27 five crossbars for the supports on the other side of the tabernacle, and five crossbars for the supports on the back side of the tabernacle on the west. 28 The central crossbar is to run through the middle of the supports from one end to the other. 29 Then overlay the supports with gold, and make their rings of gold as the holders for the crossbars. Also overlay the crossbars with gold. 30 You are to set up the tabernacle according to the plan for it that you have been shown on the mountain.(D)

31 “You are to make a curtain of blue, purple, and scarlet yarn, and finely spun linen with a design of cherubim worked into it.(E) 32 Hang it on four gold-plated pillars of acacia wood that have gold hooks and that stand on four silver bases. 33 Hang the curtain under the clasps[j] and bring the ark of the testimony there behind the curtain, so the curtain will make a separation for you between the holy place(F) and the most holy place. 34 Put the mercy seat on the ark of the testimony in the most holy place.(G) 35 Place the table outside the curtain and the lampstand on the south side of the tabernacle, opposite the table; put the table on the north side.(H)

36 “For the entrance to the tent you are to make a screen embroidered[k] with blue, purple, and scarlet yarn, and finely spun linen. 37 Make five pillars of acacia wood for the screen and overlay them with gold; their hooks are to be gold, and you are to cast five bronze bases for them.

Footnotes

  1. 26:2 Lit 28 cubits
  2. 26:2 Lit four cubits, also in v. 8
  3. 26:8 Lit 30 cubits
  4. 26:13 Lit the cubit
  5. 26:14 Hb obscure
  6. 26:15 Or frames, or beams
  7. 26:16 Lit 10 cubits
  8. 26:16 Lit a cubit and a half
  9. 26:24 Lit and together they are to be complete
  10. 26:33 The clasps that join the ten curtains of the tabernacle; Ex 26:6
  11. 26:36 Or woven

The Third Sign: Healing the Sick

After this, a Jewish festival took place, and Jesus went up to Jerusalem.(A) By the Sheep Gate(B) in Jerusalem there is a pool, called Bethesda[a] in Aramaic, which has five colonnades. Within these lay a large number of the disabled—blind, lame, and paralyzed.[b]

One man was there who had been disabled for thirty-eight years. When Jesus saw him lying there and realized he had already been there a long time,(C) he said to him, “Do you want to get well?”

“Sir,”(D) the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

“Get up,” Jesus told him, “pick up your mat and walk.” Instantly the man got well, picked up his mat, and started to walk.

Now that day was the Sabbath,(E) 10 and so the Jews(F) said to the man who had been healed, “This is the Sabbath.(G) The law prohibits you from picking up your mat.”

11 He replied, “The man who made me well(H) told me, ‘Pick up your mat and walk.’

12 “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. 13 But the man who was healed did not know who it was,(I) because Jesus had slipped away into the crowd that was there.[c]

14 After this, Jesus found him in the temple(J) and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” 15 The man went and reported to the Jews that it was Jesus who had made him well.(K) 16 Therefore, the Jews began persecuting(L) Jesus[d] because he was doing these things on the Sabbath.(M)

Honoring the Father and the Son

17 Jesus responded to them, “My Father(N) is still working, and I am working also.” 18 This is why the Jews began trying all the more to kill him:(O) Not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal to God.

19 Jesus replied, “Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father[e] does, the Son likewise does these things.(P) 20 For the Father loves the Son and shows him everything he is doing, and he will show him greater works(Q) than these so that you will be amazed. 21 And just as the Father raises(R) the dead and gives them life, so the Son also gives life to whom he wants.(S) 22 The Father,(T) in fact, judges no one but has given all judgment to the Son, 23 so that all people may honor the Son just as they honor the Father.(U) Anyone who does not honor the Son does not honor the Father who sent him.(V)

Life and Judgment

24 “Truly I tell you, anyone who hears my word and believes him who sent me has eternal life(W) and will not come under judgment but has passed from death to life.

25 “Truly I tell you, an hour is coming, and is now here,(X) when the dead will hear the voice of the Son of God, and those who hear will live.(Y) 26 For just as the Father has life in himself, so also he has granted to the Son(Z) to have life in himself. 27 And he has granted him the right to pass judgment,(AA) because he is the Son of Man.(AB) 28 Do not be amazed at this, because a time is coming when all who are in the graves will hear his voice 29 and come out—those who have done good things, to the resurrection of life, but those who have done wicked things, to the resurrection of condemnation.

30 “I can do nothing on my own. I judge only as I hear, and my judgment(AC) is just,(AD) because I do not seek my own will, but the will of him who sent me.(AE)

Witnesses to Jesus

31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony he gives about me is true.(AF) 33 You sent messengers to John, and he testified to the truth.(AG) 34 I don’t receive human testimony, but I say these things so that you may be saved. 35 John[f](AH) was a burning and shining lamp,(AI) and you were willing to rejoice for a while in his light.(AJ)

36 “But I have a greater testimony than John’s because of the works that the Father has given me to accomplish.(AK) These very works I am doing testify about me that the Father has sent(AL) me. 37 The Father who sent me has himself testified(AM) about me. You have not heard his voice at any time, and you haven’t seen his form.(AN) 38 You don’t have his word residing in you, because you don’t believe the one he sent. 39 You pore over the Scriptures(AO) because you think you have eternal life in them, and yet they testify about me.(AP) 40 But you are not willing(AQ) to come to me(AR) so that you may have life.

41 “I do not accept glory(AS) from people, 42 but I know you—that you have no love for God(AT) within you. 43 I have come in my Father’s name,(AU) and yet you don’t accept me.(AV) If someone else comes in his own name, you will accept him. 44 How can you believe, since you accept glory from one another but don’t seek the glory that comes from the only(AW) God?(AX) 45 Do not think that I will accuse you to the Father. Your accuser is Moses,(AY) on whom you have set your hope. 46 For if you believed Moses, you would believe me, because he wrote about me. 47 But if you don’t believe what he wrote,(AZ) how will you believe my words?”(BA)

Footnotes

  1. 5:2 Some mss read Bethzatha; other mss read Bethsaida
  2. 5:3 Some mss include vv. 3b-4:—waiting for the moving of the water, because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had.
  3. 5:13 Lit slipped away, there being a crowd in that place
  4. 5:16 Other mss add and trying to kill him
  5. 5:19 Lit whatever that one
  6. 5:35 Lit That man

Wisdom’s Worth

My son, if you accept my words(A)
and store up my commands within you,
listening closely[a] to wisdom
and directing your heart to understanding;
furthermore, if you call out to insight
and lift your voice to understanding,
if you seek it like silver
and search for it like hidden treasure,(B)
then you will understand the fear of the Lord
and discover the knowledge of God.
For the Lord gives wisdom;
from his mouth come knowledge and understanding.(C)
He stores up success[b] for the upright;
He is a shield for those who live with integrity(D)
so that he may guard the paths of justice
and protect the way of his faithful followers.(E)
Then you will understand righteousness, justice,
and integrity—every good path.
10 For wisdom will enter your heart,
and knowledge will delight you.
11 Discretion will watch over you,
and understanding will guard you.(F)
12 It will rescue you from the way of evil—
from anyone who says perverse things,
13 from those who abandon the right paths
to walk in ways of darkness,(G)
14 from those who enjoy doing evil(H)
and celebrate perversion,
15 whose paths are crooked,(I)
and whose ways are devious.(J)
16 It will rescue you from a forbidden woman,(K)
from a wayward woman with her flattering talk,(L)
17 who abandons the companion of her youth(M)
and forgets the covenant of her God;
18 for her house sinks down to death
and her ways to the land of the departed spirits.(N)
19 None return who go to her;
none reach the paths of life.(O)
20 So follow the way of the good,(P)
and keep to the paths of the righteous.
21 For the upright will inhabit the land,
and those of integrity will remain in it;(Q)
22 but the wicked will be cut off from the land,(R)
and the treacherous ripped out of it.(S)

Footnotes

  1. 2:2 Lit you, stretching out your ear
  2. 2:7 Or resourcefulness

Greeting

Paul,(A) an apostle—not from men or by man, but by Jesus Christ and God the Father(B) who raised him from the dead(C) and all the brothers who are with me:

To the churches of Galatia.(D)

Grace to you and peace from God the Father and our Lord[a] Jesus Christ, who gave himself for our sins(E) to rescue us from this present evil age,(F) according to the will of our God and Father.(G) To him be the glory forever and ever. Amen.

No Other Gospel

I am amazed that you are so quickly turning away from him who called(H) you by the grace of Christ and are turning to a different gospel— not that there is another gospel,(I) but there are some(J) who are troubling you and want to distort the gospel of Christ. But even if we or an angel(K) from heaven should preach to you a gospel contrary to what we have preached to you,(L) a curse be on him![b] As we have said before, I now say again: If anyone is preaching to you a gospel contrary to what you received,(M) a curse be on him!

10 For am I now trying to persuade people,[c] or God?(N) Or am I striving to please people? If I were still trying to please people, I would not be a servant of Christ.

The Origin of Paul’s Gospel

11 For I want you to know, brothers and sisters, that the gospel preached by me is not of human origin. 12 For I did not receive it from a human source and I was not taught it, but it came by a revelation(O) of Jesus Christ.(P)

13 For you have heard about my former way of life(Q) in Judaism:(R) I intensely persecuted(S) God’s church and tried to destroy it. 14 I advanced in Judaism beyond many contemporaries among my people, because I was extremely zealous for the traditions of my ancestors.(T) 15 But when God, who from my mother’s womb set me apart and called(U) me by his grace, was pleased 16 to reveal his Son(V) in me, so that I could preach him among the Gentiles, I did not immediately consult with anyone.[d] 17 I did not go up to Jerusalem(W) to those who had become apostles(X) before me; instead I went to Arabia(Y) and came back to Damascus.(Z)

18 Then after three years I did go up to Jerusalem(AA) to get to know Cephas,[e](AB) and I stayed with him fifteen days. 19 But I didn’t see any of the other apostles except James,(AC) the Lord’s brother. 20 I declare in the sight of God: I am not lying in what I write to you.

21 Afterward, I went to the regions of Syria(AD) and Cilicia.(AE) 22 I remained personally unknown to the Judean churches that are in Christ. 23 They simply kept hearing, “He who formerly persecuted(AF) us now preaches the faith(AG) he once tried to destroy.” 24 And they glorified God because of me.[f]

Footnotes

  1. 1:3 Other mss read God our Father and the Lord
  2. 1:8 Or you, let him be condemned, or you, let him be condemned to hell; Gk anathema
  3. 1:10 Or win the approval of people
  4. 1:16 Lit flesh and blood
  5. 1:18 Other mss read Peter
  6. 1:24 Or in me

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